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steve collins on<br />

alternative worship<br />

and emerging church<br />

reinventin{, the rules<br />

small ritual<br />

I mentioned last time that some emerging church communities, including my own,<br />

are looking at monastic forms - which is to say, intentional communities with a 'rule'<br />

of life and spiritual formation. Such a 'rule' might be a way of sustaining Christian<br />

life and community in the face of all the obstacles and temptations that beset us. We<br />

can do this better together. Of course, as good postmoderns we don't like the idea of<br />

rules, especially someone else's. There is a suspicion of authority ingrained in us, and<br />

rule-breaking or deconstruction is our natural response. So what is a postmodern rule?<br />

How do you find the 'rule'that is authentic for you?<br />

Part of our difficulty is that we imagine a rule as a preordained set of instructions from<br />

another time and place. How will that help us live the lives we have<br />

to lead here and now? Most of us have neither the desire nor the<br />

possibility to do the traditional monk/nun thing. But in some Celtic<br />

traditions, a rule emerges out of the ethos of an existing community,<br />

from an analysis of what you are already doing (and not doing), to<br />

strengthen and challenge it. lt's descriptive as well as prescriptive,<br />

chosen not imposed.<br />

So what is the particular gift of your community (in any sense), what<br />

are its particular values? What rhythm of life, what things can you<br />

do together that would sustain it? lf you wrote all these things down,<br />

what flag would it hoist? Would other people say 'Me too'?<br />

The danger of developing your own rule is missing out things that<br />

are hard, or that challenge the limitations of your own value system.<br />

At this point tradition and the Bible come in handy - how does your<br />

shiny new rule compare to previous attempts, to the life of Christ<br />

itself? How does it disciple you - form you as Christ-followers? After<br />

all, the ultimate purpose of any Christian path is to make us more<br />

Christ-like, to rehearse in us the way of Christ. At this point tradition<br />

becomes a guide, not an answer, because that way, for us, will not be<br />

the same as in the sixth century.<br />

Somebody described the rule of Saint Benedict as a grid, and I like that. One could say<br />

that'rule' implies a line you have to follow, an obligatory sequence of actions; while<br />

'grid' implies a frame of reference, like a map grid, within which one can move in many<br />

directions but which gives measure and orientation.<br />

Perhaps the duties of regular prayer in the old monastic rules, which look like such an<br />

impossible chore to us, are best understood/updated in this way - as a grid, a headsup<br />

at periodic intervals to check compass and direction, squirting the bird if you like<br />

(definition: to transmit a signal up to a satellite. 'Crew and talent are ready, what time<br />

do we squirt the bird?')<br />

For me this aligns with ideas of the Sabbath, and the discipline of idleness in Chinese<br />

thought, as creating space for awareness of the Cod who is here anyhow. One of our<br />

problems with 'rules', or with any kind of spiritual discipline, is that our over-busy lives<br />

need times to not be'disciplined'. The danger of a rule is it becomes another form of<br />

workload. Peiversely, we need to be disciplined about taking time out.<br />

For those who are curious l'd recommend taking a look at the Rule of Saint Benedict<br />

- which of course is still in contemporary use. lt's countercultural enough in matters of<br />

possessions, behaviour and punishment to be provocative, and its apparent severity is<br />

subtly leavened. Anyone who writes'keeping in view the needs of the weak, we believe<br />

that a half-bottle of wine a day is sufficient for each' can't be all bad. My own community's<br />

rule prescribes Belgian beer, which is of course brewed by monks. I<br />

Steve Collins is an architect and member of Crace alternative worship group in Ealing, west ,<br />

London. He has written extensively about alternative worship and was one of the design team<br />

for the Labyrinth, www.labyrinth.org.uk. He runs the websites wvwv.alternativeworship.org, www.<br />

sm al lfi re.org, and www. s m al I ritu al.org.<br />

in some traditionsn a<br />

rule emerges from an<br />

analysis of what you are<br />

already doing (and not<br />

doing), to strentfihen<br />

and challenge it. lt's<br />

descriptive as well as<br />

prescriptive, chosen not<br />

imposed<br />

Want to ask Steve<br />

a question, or<br />

comment on the<br />

column?<br />

Go to www.<br />

movement. org.uk/<br />

forum.<br />

movement<br />

9

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