A01.031.0.pdf

ROMAN PELOPONNESE I
Ά πόλις ά των Έπιδαυρίων Ι Γάιον Τούλιον Λάκωνος Ι υίον Σπαρτιατικον Ι άρετάς ένεκεν.
Lacedaemonian
Remarks: For this individual and his family see LAC 509.
155. ΙΟΥΛΙΤΤΑ
W. Vollgraff, BCH33, 1909, 461-6, no. 26 [2nd/3rd c. A.D.].
Argos; a stele of gray limestone; the text is a record dated by the Roman calendar; according
to Vollgraff it is "le compte rendu des séances de la boule d'Argos".
Remarks: Vollgraff interprets the name as an ethnie of Ioulis of Keos; P. Charneux, BCH 115,
1991, 322 (SEGAI, 1991, 285) correctly suggests the interpretation as the genitive
of the proper name Iulitta.
156. ΜΑΡ(ΚΟΣ) ΙΟΥ(ΝΙΟΣ) Ν(ΕΩΤΕΡΟΣ)
[1] IG IV 2 1, 428 [το ρπα' =A.D. 305].
Epidauros, sanctuary; a dedication to Hygeia by the named person:
Αθηνά Ύγείαι ο ιερεύς του Σωτήρος Ασκληπιού Μάρ. Τού(νιος) ν(εώτερος) δαόοΰχος
το ρπα'.
[2] IG IV 2 1, 429 [το ρπα" =A.D. 305].
Epidauros, sanctuary; an altar decorated with cymatia bearing a dedication to Apollo Pythios
Patroos by the named person, who was a priest of Asclepius Soter:
Αγαθή Τύχη. Ι Άπόλλωνι ΠυΙθίωι ΠατρώΙω ο ιερεύς τοΰ Ι 5 Σωτήρος 'ΑσκληΙπιοΰ το ρπα'
Μάρ(κος) Ι Τού(νιος) ν(εώτερος) δαδοΰχος των Έλευσεΐνι μυστηρίων.
[3]/G IV 2 1, 431; Peek, 1969, 97, no. 169, facsimile.
Epidauros, sanctuary; a base bearing a dedication by the named person, who was a priest of
Asclepius Soter and dadouchos of the Eleusinian Mysteries. The text of IG: ο ιερεύς τ[ο]ϋ
Σωτήρος Άσκ[ληπι]ού, δαδοϋ[χος] τοΐν θεοΐν, Μ. [Ίου ]νου Άθη[ναΐο]ς το άγαλμα
ίδρύσατο.
Athenian
Remarks: The name of [2] is read in IG as Μάρ(κος) Ίου. Ν(εώτερος). According to P.
Kavaddias, Fouilles d'Epidaure, I (Athènes 1891) 48 the name is ΙΟΥΝΙΟΣ. In
lapide MAP ΙΙΟΥΝΔΑΔΟΥΧΟΣ. Perhaps he is to be identified with the dedicator
of IGW 2 1,430.
Peek believes that the person of [3] is the same of [1] and [2]. In [3] he reads
MAPIOYN. The ending ΝΟΥ is to be understood as Ν(εωτέρ)ου, according to Peek.
It seems that after [ΙΟΥΝ...] there is no space on the stone for more letters. The
name is in the nominative and the genitive Ν(εωτέρ)ου, prefered by Peek, seems
improbable.
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