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The Synergy Project Magazine - October 2020

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By: Lauren Daniels

Halloween has grown to be

very popular and is a favorite

holiday to many across the globe,

mainly in the United States and

Canada. But Halloween has not

always been the hallmark holiday

filled with spooky decorations,

costumes, and tons of candy.

I conducted a survey in order

to see what Halloween meant

to people and if they knew the

origin of this holiday. From the 26

responses, mostly the answers

indicated that Halloween meant

candy, parties, scary movies,

trick-or-treating, costumes, and

spending time with friends. A

few answers also expressed it is

an opportunity to be someone

other than themselves, show off

costume making skills, embrace

what scares you, and relinquish the

cold, seasonal depression. When

it came to knowing the origin, 24%

had no clue what the origin was,

52% noted uncertainty in their

answers with an overall vague

response, and 20% had a certain

answer that was correct. Only one

response really seemed to nail it

on the head though. Isn’t it ironic

how Halloween is so loved, yet the

origin is so unclear for many? The

origin is uncertain in history as well,

as there is no one culture that has

defined our modern-day holiday

and it is rather a mix of cultures,

traditions, and religions from

various countries.

Around 2000 years ago, the

Celts were largely congregated in

Western Europe and the British

Isles. They celebrated the end of

the harvest season, marking their

new year, with a festival known as

Samhain (/saa·wn/) (“Halloween

History”, 2007). The pagans and

Irish also celebrated Samhain.

Protonic Celts and the Welsh

celebrated a similar holiday, Calan

Gaeaf (McLeod, 2020). Samhain

means summer’s end and is the

Irish word for November (Lang,

2018). It was celebrated from

sunrise to sundown and marked

the beginning of winter. During this

time, cattle were stocked up. Cattle

were very important to Celts since

they symbolized wealth and were

a form of currency. On the first day

of spring, the cattle were brought

to the pasture to graze and during

Samhain they were brought back in

order to be slaughtered (“Samhain”,

2013). There were many feasts,

horse races, and consumption of

alcohol during Samhain (“The Celtic

Festival”, 2019).

The world was dying and

becoming darker, therefore they

believed strange things occurred.

It was said that during this time,

the ghosts of the dead walked the

earth since the veil between death

in the underworld and life on earth

was at its thinnest (“Halloween

History”, 2007). They tried to

remain close to their villages

during this time, used bonfires

that mimicked the sun, and wore

costumes from animal skins to

ward off evil spirits, or Aos Sí, back

to the underworld (“Halloween

History”, 2007). These costumes

were made from animal skins

usually and they felt safe in them

since they were unrecognizable

to these spirits (“History of

Halloween”, 2019). Not all spirits

were bad, as some were believed

to be passed loved ones, so they

left food and drinks for some.

Offerings like crops and animals

were given to the gods (“The

Halloween Bonfire”, n.d.).

The Romans also had a

large influence on modern-day

Halloween as well, such as the

creation of apple bobbing. They

bobbed for apples to honor the

goddess Pomona yet some argue it

was also for fortune telling in Irish

cultures (Emery, 2019). Lupercalia

and Lemuria were similar to

Samhain. Lupercalia was a nineday

celebration in February that

celebrated love and purified the

city from evil spirits. Lemuria was

in May and concentrated on driving

out foul spirits (“Ancient Roman

Holidays”, 2012). During Lemuria

the head of the Roman household

would guard the house at night

throwing beans over their shoulder

chanting, “Haec ego mitto; his

redimo meque meosque fabis” nine

times. This translates to “I send

these; with these beans, I redeem

me and mine”. The household

members would bang pots and

chant, nine times, “ Ghosts of my

fathers and ancestors, be gone!”

(Schmitz, n.d.). Milk was poured on

graves and food was also offered to

appeal to the dead (Lux, 2004).

Warfare was prevalent

during these times. Germanic

tribes often fought with the celts.

The Romans conquered Celtic

territories like France and much

of pre-Englo-Saxon Britain, but

not Ireland, creating a melting

pot of their traditions (“Who

Were Celts”, 2017). In the 4th

century AD, immense changes

occurred. Constantinople the

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