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The complete 'I am' quotes of Sri Nisargadatta Maharaj Pradeep Apte

The complete 'I am' quotes of Sri Nisargadatta Maharaj Pradeep Apte

The complete 'I am' quotes of Sri Nisargadatta Maharaj Pradeep Apte

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theAbsolute), the world is all a spectacle, the Jnani is apart from<br />

the knowledge ‘ I am’.<br />

470<br />

You are ‘That’ only, prior to them (concepts and memory) is the ‘I<br />

am’, further still when you recede, is the Absolute. But most<br />

people die with memory and concepts. Who understands that<br />

memory is not operating today? It’s the knowledge ‘I am’.<br />

Surrender to the beingness, from it all movement happens; go to<br />

the source <strong>of</strong> the movement which is the beingness. Hammer it into<br />

yourself that your own beingness is the parent <strong>of</strong> the entire<br />

manifestation. Beingness will help you in abiding in itself,<br />

beingness is observed by the Ultimate (the Absolute) that has no<br />

senses, no eyes, but witnessing just happens. I am introducing you<br />

to your own beingness, the first stage is to meditate on the<br />

beingness, abide in it.<br />

471<br />

With whatever concepts you hold on you go to a Guru, if he is a<br />

Jnani he gets rid <strong>of</strong> all your concepts. But what is the main concept<br />

on which all depends? It’s the ‘I am’, the ‘I am’ is itself a concept.<br />

It is a basic source from which all other concepts flow. Getting a<br />

firm conviction about yourself is to become a Sadguru (the one<br />

beyond the ‘I am’).Whatever is termed as Parabrahman – the<br />

Absolute – is your true Self.<br />

472<br />

Whatever you presently know is false, if the ‘I am’ is there,<br />

Ishwara is there. <strong>The</strong> ‘I am’ is Ishwara’s soul and Ishwara is my<br />

soul, both exist together. Ishwara is without limits, I am also like<br />

that, like Ishwara, penniless. Now, just forget everything and find<br />

out how will you be on a permanent basis? All this talk <strong>of</strong> God and

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