The complete 'I am' quotes of Sri Nisargadatta Maharaj Pradeep Apte

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527 This ‘I am’ consciousness in its purity, having only one attribute (that ‘it is’), is also know as ‘Saguna Brahman’ (God with form), which is also known as the ‘Ishwara Rupa’ (form of the Lord). This pure attribute of ‘I am’ consciousness is called ‘Sattva (harmony) guna (element or quality) from which other ‘gunas’ (qualities) follow, when this ‘Sattva’ dries up, so does reflected consciousness. 528 The consciousness of ‘I am’ is the first and foremost thing. This feeling (that ‘I am conscious’) comes to you only because there is something older or earlier to which this ‘I am’ consciousness appears. All change appears superimposed upon the changeless substratum. 529 You must pay attention to the ‘I am’, being constantly alert and focused on the ‘I am’ only. The five elements are only an extension of your own Self, you must be fully acquainted with the ‘I am’ in order to go inwards. 530 This interval between the beginning of ‘I am’ consciousness (birth and waking state) and until you lose it again (death and deep sleep state) is called ‘time’. Time and attributes are not two, but one, and both must pass away.
531 That you exist (as a personality, the feeling or consciousness of ‘I am’) is an illusion, therefore whatever is seen through this illusion cannot be real. All of what I am saying – this whole discussion is illusion, beyond that you must proceed yourself. 532 You cannot transcend activity until you return to the Source. That you exist (in the ‘I am’ sense) is the illusion, its nature is to divide and appear as many. When the feeling ‘I am’ arises you attach reality to the objective world, which is constantly undergoing transformation and change. I know that it is ‘Maya’ (‘whatever is not’). 533 When Krishna says, ‘I remember all my past births’, he means that he remembers ‘I am’ which is the fundamental feeling behind all births. There is no ‘I am such and such’. 534 From consciousness alone we are directed to act. Consciousness appears on Awareness and acts. Awareness does not act, it is the pure witness. The consciousness of you, or Pure consciousness, is the ‘Ishwara’ or God or ‘I am’ state i.e., Universal consciousness. This is not personal consciousness. The whole world is created by the consciousness. When this consciousness is limited to an individual, it becomes the ego, intellect, mind or ‘Jiva’.
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I AM The complete ‘I am’ quotes
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am’ theme during a dialogue sessi
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THE QUOTES 1 Was it not the sense o
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am’. Just keep in mind the feelin
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14 Give up all questions except one
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22 The concentration on ‘I am’
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making use of your mind and see wha
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without a trace of doubt that God i
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are the common factor, the only lin
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51 All hangs on the idea ‘I am’
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58 The teacher tells the watcher yo
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trace is memory. You are that tiny
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74 The subtle body is created with
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visible it is a solid thing. Many g
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91 That state in which you were bef
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which is the center of the cosmos;
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108 What you must witness is not yo
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117 The Bhagavad-Gita says that we
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things happen unknowingly, but even
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instructions regarding your ‘begi
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place through these gunas and this
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152 It is only during the duration
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160 Death is considered to be a tra
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only, and not this shackled form, t
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life with the meaning of those word
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could there be a form, design or co
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you to this. Presently stabilize in
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201 Increase the conviction that yo
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product of the knowledge ‘I am’
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215 As long as you are wearing this
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223 The emergence of this beingness
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factor, but experiences are gradual
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the spiritual light. Self-love and
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various movements in the consciousn
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256 The Ultimate you can never be l
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266 You are the knowledge ‘I am
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273 Find out why you are, what is t
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281 This is no joke, but you can be
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288 How can you retain the pride th
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296 Here is an article before it ca
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titles are ‘Parabrahman’, ‘Pa
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311 Paths and movements cannot tran
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318 How does one recognize this ‘
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325 Do nothing, absolutely nothing!
Page 89 and 90: 332 A body maybe dark, fair, tall o
Page 91 and 92: 340 You abide in that knowledge ‘
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Page 95 and 96: 353 What exactly is born? What is b
Page 97 and 98: this body-mind meditating as an ind
Page 99 and 100: the consciousness, which is the pro
Page 101 and 102: merely the words ‘I am’. And th
Page 103 and 104: 382 In the absence of beingness, wh
Page 105 and 106: 389 ‘I am’ itself is the world;
Page 107 and 108: 397 You are the knowledge (‘I am
Page 109 and 110: am’. Even without words you know
Page 111 and 112: ‘I am’ spontaneously appeared c
Page 113 and 114: ealized soul only by listening to a
Page 115 and 116: 431 In the case of a devotee (‘Bh
Page 117 and 118: 439 ‘I am’ is there without say
Page 119 and 120: 448 The witnessing of the ‘Ishwar
Page 121 and 122: wrong. If I think of this world, wh
Page 123 and 124: am’. You replenish the food-body
Page 125 and 126: theAbsolute), the world is all a sp
Page 127 and 128: ealm of Consciousness. You may go a
Page 129 and 130: 485 Everyone, from plants to creatu
Page 131 and 132: understood the ‘I am’, I transc
Page 133 and 134: vegetation and so forth, so ‘I am
Page 135 and 136: pride will go along with the ‘I a
Page 137 and 138: ody as itself, it is an exclusive p
Page 139: consciousness (‘I am’) will als
Page 143 and 144: 539 Consciousness in its purity is
Page 145 and 146: 548 Food, sleep and procreation, th
Page 147 and 148: that state, there is no ‘God’ -
Page 149 and 150: 566 You say that the consciousness
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The complete 'I am' quotes of Sri Nisargadatta Maharaj Pradeep Apte

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