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16 — Vanguard, WEDNESDAY, APRIL 21, 2021<br />

Orkar’s coup and agenda, a prophecy?<br />

I<br />

T was a Sunday morning as I came<br />

awake shortly after 6.00 am. As usual,<br />

I switched on my radio. In those days, it<br />

was Radio Nigeria AM and FM channels<br />

you were likely to tune to, or BBC Africa.<br />

I was just less than four months old as a<br />

resident of Lagos, having transferred my<br />

services from Minna, Niger State to The<br />

Sunday Magazine, TSM, published by<br />

Chris Anyanwu and edited by the late Ely<br />

Obasi.<br />

The sound of martial music met my ears.<br />

Radio Nigeria played classical music a<br />

lot. So, when you heard that sort of music<br />

you needed to listen for a little while to be<br />

sure it was classical music, not martial<br />

music, which Nigerian coup plotters<br />

delighted in using to announce the change<br />

of government. It was not long before the<br />

voice of Major Gideon Orkar came on. As<br />

a young reporter, I quickly dressed,<br />

jumped into the next available yellow bus<br />

(molue) and headed for Obalende to cover<br />

the coup live! Obviously, few of the<br />

commuters knew what was going on.<br />

At that time, Lagos was still the capital<br />

of Nigeria. General Ibrahim Babangida’s<br />

Federal Military Government was based<br />

in Dodan Barracks which is next door to<br />

Radio Nigeria and the defunct Federal<br />

Secretariat in Ikoyi. What interests me<br />

most here is the message that the coup<br />

plotters broadcast through Orkar. In<br />

terms of objective, it was mostly gibberish,<br />

obviously hurriedly cobbled. Three<br />

portions of that coup speech are of<br />

historical interest because they are very<br />

vividly playing out today. According to<br />

Orkar: “Another reason for the change is<br />

the need to stop intrigues, domination and<br />

internal colonisation of the Nigerian state<br />

by the so-called chosen few. This, in our<br />

view, has been and is still responsible for<br />

90 per cent of the problems of Nigerians”.<br />

“…In recognition of the negativeness<br />

(sic) of the aforementioned aristocratic<br />

factor, the overall progress of the Nigerian<br />

state, a temporary decision to excise the<br />

following states, namely: Sokoto, Borno,<br />

Katsina, Kano and Bauchi from the<br />

Federal Republic of Nigeria comes into<br />

effect immediately until the following<br />

conditions are met… This clique (what we<br />

now call cabal) has an unabated penchant<br />

for domination and unrivalled fostering<br />

of mediocrity and outright detest (sic) for<br />

accountability…”<br />

For the sake of the “millennials”, Sokoto<br />

State still had Kebbi and Zamfara in it.<br />

Yobe had not been split from Borno State.<br />

Jigawa was still part of Kano State, while<br />

Gombe had not been carved out of Bauchi<br />

State. Instructively, these were 10 of the<br />

12 states that unconstitutionally<br />

embraced full sharia law after Governor<br />

Ahmed Yerima of Zamfara State launched<br />

it in September 1999. This is the core of<br />

the Muslim North, Arewa- the territorial<br />

theatre of the problematic Sokoto<br />

Caliphate.<br />

The coup was not popular because you<br />

cannot just dissolve a country like Nigeria<br />

at that time with a mere radio broadcast.<br />

The students and the masses that Orkar<br />

called to come out in their support did not<br />

respond. Nigerians were complaining<br />

about Northern domination, but they were<br />

not ready to do more than that. Had the<br />

coup plotters succeeded in toppling<br />

Babangida and taking over, the chances<br />

were that internal disagreements alone<br />

(based on the analysis of Orkar’s<br />

indecisive speech) would have undermined<br />

them.<br />

Certainly, the excised states would have<br />

fiercely responded. In fact, the military<br />

governor of the defunct Northern Region,<br />

retired Major General Usman Katsina,<br />

was reported to have stormed a military<br />

facility in Kaduna and comically<br />

demanded the key to an armoured car.<br />

The coup was not popular<br />

because you cannot just<br />

dissolve a country like Nigeria<br />

at that time with a mere radio<br />

broadcast<br />

Whether this happened or not, there would<br />

have been serious bloodshed. It is 30 years<br />

since this speech was broadcast. What has<br />

changed? Was any lesson learned? Haven’t<br />

things not gone from bad to worse? Have<br />

the germs cultivated by those being<br />

accused by Orkar and his comrades not<br />

morphed into the monsters that are now<br />

destroying the “excised” part of the<br />

country from inside? Is Nigeria not on the<br />

brink of collapse, as acknowledged by even<br />

Buhari’s Minister of Defence, Bashir<br />

Magashi?<br />

Orkar hadn’t even seen anything,<br />

because now we are no longer just talking<br />

about Northern domination, we are now<br />

talking about Islamisation and<br />

Send Opinions & Letters to:<br />

opinions1234@yahoo.com<br />

Fulanisation of Nigeria. The sad thing is<br />

that a large chunk of the indigenous<br />

people being Islamised and Fulanised are<br />

still not ready to stand up and defend their<br />

lives, property and ancestral patrimonies.<br />

Armed strangers have seized their<br />

farmlands and forests. Rather than join in<br />

the efforts to get rid of these terrorist<br />

vermin, they are forming laughable<br />

security outfits to fight those who are<br />

fighting for them.<br />

As confused as Orkar and his colleagues<br />

appeared, they (for the first time in<br />

Nigeria’s history) dared to draw a map<br />

that vividly existed in the minds of all<br />

informed Nigerians but which most of us<br />

were too cowardly to admit. Nigeria was<br />

divided into the Muslim/Sharia North and<br />

the rest: the “Middle Belt and South”.<br />

That was long before the formation of the<br />

Northern Elders Forum and Arewa<br />

Consultative Forum, both of which<br />

champion the cause of the old Sokoto<br />

Caliphate with pan-Fulani interests at the<br />

core of it.<br />

On the other hand, we now have the<br />

Southern and Middle Belt Leadership<br />

Forum, SMBLF, which now shares<br />

common views about the present and<br />

future of Nigeria, particularly the<br />

“restructuring” agitation. The North and<br />

South have continued to drift apart,<br />

particularly now that some Northern<br />

elements have gone beyond domination<br />

and are now claiming to “own” Nigeria<br />

as Kano State governor, Abdullahi<br />

Ganduje recently told Igbo and Yoruba<br />

people.<br />

Northerners are claiming ownership of<br />

the resources belonging to the South,<br />

including their ancestral lands. When your<br />

land and resources now belong to<br />

imperialists masquerading as your fellow<br />

countrymen, it simply means you are now<br />

also their property – slaves!<br />

How much more insults are we willing<br />

to swallow? Aisha Buhari once asked:<br />

“Where are the men?” Good question!<br />

Censorship and freedom of speech: The Nigerian labour conundrum<br />

By CLARIUS UGWUOHA<br />

IT was the late Ugandan<br />

despot, Idi Amin, who was<br />

credited with the immortal but<br />

infamous dictum: “You have<br />

freedom of speech. But freedom<br />

thereafter, that I cannot<br />

guarantee.” This appears to be<br />

the guiding principle in Nigeria<br />

and most other African<br />

countries. The history of the<br />

Nigeria Labour Congress,<br />

NLC, as a trade union with<br />

capability to sway labour laws<br />

in the country and advance the<br />

interest of workers, has been<br />

heavily vitiated by graft,<br />

intimidation and compromise.<br />

The current Nigeria Labour<br />

leader, Mr. Ayuba Philibus<br />

Waba, is certainly in a dilemma<br />

due to the peculiar operating<br />

terrain. The contemporary<br />

Nigerian reality is worse than<br />

military dictatorship and the<br />

autocratic reflex is evident in<br />

every tier of government-citizen<br />

engagement.<br />

There are no pretensions<br />

about the repression of workers.<br />

Labour laws, if any in Nigeria,<br />

are obeyed in negation.<br />

Pensioners cannot access their<br />

wages and the national<br />

minimum wage – a paltry<br />

US$74 - cannot be<br />

implemented in many states of<br />

the federation because they are<br />

not the priority. Therefore,<br />

Nigerian workers continue in<br />

sub simian subsistence, spiking<br />

crime and insecurity in the<br />

country.<br />

In the hey days of military<br />

dictatorship in Nigeria,<br />

organised labour was a strong<br />

democratisation voice. But nonviolent<br />

protests and strikes to<br />

stand down military rule, were<br />

met with escalating repression.<br />

There was crackdown on<br />

unionists and leaders. Many<br />

were dismissed from duty posts,<br />

leaders like Mr. Frank Ovie<br />

Kokori and Milton Dabibi of the<br />

oil workers union were jailed.<br />

Union offices were sealed off by<br />

troops and subjugation<br />

continued unabated despite<br />

Irrespective of<br />

anyone’s views or<br />

political leaning, it is<br />

indecorous to lay off<br />

workers without<br />

commensurate terminal<br />

benefits and in complete<br />

negation of enabling<br />

labour laws<br />

international outcry and<br />

sanctions.<br />

Trade unionism cut her teeth<br />

as a militant body to be reckoned<br />

with under the foremost<br />

Nigerian labour leader, Pa.<br />

Michael Aikhamen Omnibus<br />

Imoudu. Before then, trade<br />

unions were more like social<br />

organisations and not industrial<br />

movements. It was during the<br />

colonial era. Pa. Imoudu had<br />

become the President of the<br />

Nigerian Railway Workers<br />

Union in 1939, the same year<br />

that the trade union was<br />

registered under the enabling<br />

Colonial Ordinance giving<br />

them legal authority to seek<br />

communal bargaining with their<br />

employers. The fixation of the<br />

radicalised union was<br />

enhanced<br />

wages,<br />

decasualisation and better<br />

working conditions. Most of<br />

these were met, but crackdown<br />

on union leaders was the order,<br />

culminating in the dismissal<br />

from service of Pa Imoudu in<br />

January 1943 by the Railway<br />

authorities.<br />

Pa Imoudu later headed the<br />

Trade Union Congress of<br />

Nigeria, which was the<br />

forerunner of the present<br />

Nigeria Labour Congress. It<br />

was a vibrant and radicalised<br />

body that sought workers'<br />

welfare as well as good<br />

governance in the larger<br />

society. Union leaders have<br />

constantly faced attempt by<br />

various despots at muffling<br />

their voices. From Pa Imoudu<br />

to Wahab Goodluck, from<br />

Hassan Sunmonu to Ali<br />

Ciroma; from Pascal Yeleri<br />

Bafyau to Adams Aliyu<br />

Oshiomhole,<br />

from<br />

Abdulwaheed Omar to Ayuba<br />

Philibus Waba. All of them faced<br />

the heat from autocracy. Some<br />

were fairly successful in their<br />

stewardship, while others were<br />

accused of graft and<br />

compromise.<br />

Today, with the semblance of<br />

democracy in place, union<br />

leaders have largely shunned<br />

the anti-democratic tenets of<br />

governments, concentrating<br />

only on workers welfare, which<br />

is also not too effective as many<br />

anti-labour practices are firmly<br />

in place under the very nose of<br />

the unionists. Recently, in<br />

Kaduna State of the federation,<br />

local government employees<br />

above 50 years of age – a nonretirement<br />

age- were extraconstitutionally<br />

sacked in one<br />

fell swoop. The template also<br />

pegged the number of staff in<br />

each local government council<br />

of the state at 50. There was no<br />

recourse to any extant labour<br />

laws in the state before this illadvised<br />

muscle flexing. This<br />

prototype has been replicated<br />

in various states of Nigeria,<br />

citing government fiscal<br />

exigencies, employment<br />

irregularities, paucity of fund for<br />

salaries and whatever else.<br />

Under cover of COVID-19<br />

issues, about 850 contract<br />

workers were laid off in the<br />

nation's refineries. This act,<br />

perpetrated by the Group<br />

Managing Director of the<br />

Nigerian National Petroleum<br />

Corporation, was allegedly<br />

without consultations with the<br />

National Union of Petroleum<br />

and Natural Gas workers,<br />

NUPENG, and there were no<br />

terminal benefits for the victims.<br />

In another development,<br />

Chevron Oil company, a<br />

multinational in Nigeria, was<br />

said to have sacked about 175<br />

workers without even the<br />

dignity of termination letters,<br />

via WhatsApp chat platform.<br />

The Waba-led NLC strongly<br />

condemned this anti-labour and<br />

condescending treatment.<br />

Recently, in Imo State of<br />

Nigeria, workers of Imo State<br />

Oil Producing Areas<br />

Development Commission,<br />

ISOPADEC, received severe<br />

salary cuts and about 126 of<br />

them were laid off, allegedly<br />

without disengagement<br />

benefits. It is not clear if any<br />

union was consulted before this<br />

exercise, but knowledgeable<br />

sources fingered employment<br />

anomalies as reason for the<br />

sack.<br />

Irrespective of anyone’s views<br />

or political leaning, it is<br />

indecorous to lay off workers<br />

without commensurate terminal<br />

benefits and in complete<br />

negation of enabling labour<br />

laws. The subliminal reasons<br />

behind the current trend of<br />

repression of workers is deeply<br />

political. Workers of the state or<br />

federal service engaged during<br />

a given political dispensation<br />

risk arbitrary disengagement<br />

when a new faction takes over<br />

political centre stage.<br />

The solution to the myriads of<br />

problems faced by Nigerian<br />

workers is not only functional<br />

unions insulated from politics,<br />

unions prepared to go the<br />

whole hog but also a responsible<br />

government ready to obey the<br />

enabling labour laws and allow<br />

freedom of expression within all<br />

humanitarian context.<br />

•Ugwuoha, a labour activist/<br />

analyst, wrote from Abuja.<br />

C<br />

M<br />

Y<br />

K

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