07.06.2021 Views

Animus Classics Journal: Vol. 1, Issue 1

Animus is the undergraduate Classics journal from the University of Chicago. This is the first edition of Animus, published in Spring 2021.

Animus is the undergraduate Classics journal from the University of Chicago. This is the first edition of Animus, published in Spring 2021.

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Thy Troy is fallen,—thy dear land

Is marred beneath the spoiler’s heel—

I cannot trust my trembling hand

To write the things I feel.

and also:

Ah, realm of tears!—but let her bear

This blazon to the end of time:

No nation rose so white and fair,

None fell so pure of crime. 2 -

Perhaps Worsley forgot that Troy was destroyed in retribution for the

abduction of Helen of Sparta, or that the Confederacy fought in—and was

razed in—stubborn and treasonous defense of the institution of slavery.

Perhaps this similarity—a ruinous war fought to defend an indefensible

crime—slipped the mind of Worsley, and he would otherwise have included

it in his poem to enhance the aptness of his comparison of Troy and the

Confederacy.

Perhaps—but it is not so.

-

I wonder what thoughts ran through the minds of descendants of Athenian

slaves as they looked up at the Parthenon, and whether they are at all

similar to the thoughts that run through the minds of descendants of American

slaves as they look up at the White House.

-

Executive Order 13967 says:

Ancient Greek and Roman public buildings were designed to be sturdy

and useful, and also to beautify public spaces and inspire civic pride,

and orders:

In the District of Columbia, classical architecture shall be the preferred

and default architecture for Federal public buildings absent exceptional

factors necessitating another kind of architecture. 3

-

Some say that it is not fair to judge Classical figures or their works by

modern standards, as they came from a culture wholly different from our

own, and they are not able to speak for themselves.

Maybe this is true.

Some say that it is not fair to judge other historical (but much more

recent) figures or their actions, as they came from cultures significantly

different from our own, and they are no longer able to speak for themselves.

Maybe this, too, is true.

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