Animus Classics Journal: Vol. 1, Issue 1

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ANIMUS VOL. 1
land, […] / but has placed a crown of victory on our seven-towered land.”
Greek comes from Diggle [1984–94].)
54. Cf. Euripides, Iphigenia at Aulis, lines 1397 and 1420.
55. Cf. Pericles’ Funeral Oration, which assigns women the role of childbirth
in preserving both the population (μὴ ἐρημοῦσθαι, “to not be left empty”)
and security (ἀσφαλείᾳ, “freedom from harm”) of the city (Historiae
2.44.3).
56. See Helleman “Homer’s Penelope,” esp. 231, and Adkins “Basic Greek
Values in Euripides’ Hecuba and Hercules,” esp. 205–213.
57. Loraux, “Bed and War,” 43.
58. Euripides, Iphigenia at Aulis, lines 1378–82.
59. Iphigenia at Aulis, line 1383.
60. Cf. Heracleidae lines 598–9, in which another virginal sacrifice, named
Makaria, is promised glory in life and death.
61. Euripides, Iphigenia at Aulis, line 1504.
62. Iphigenia at Aulis, lines 1561–2.
BIBLIOGRAPHY
Adkins, A. “Basic Greek Values in Euripides’ Hecuba and Hercules.” CQ 16
(1966): 193–219.
Burnet, J. Platonis opera, vol. 3. Oxford: Clarendon Press, 1968 [1903].
Collard, C. and J. Morwood. Euripides: Iphigenia at Aulis, vols. 1 & 2.
Liverpool University Press, 2017.
Diggle, J. Euripidis fabulae, vols. 1 & 3. Oxford: Clarendon Press, 1984–94.
Foley, H. Ritual Irony. Ithaca, NY: Cornell University Press, 2019.
Gibert, J. Change of Mind in Greek Tragedy. Göttingen Vandenhoeck und
Ruprecht, 1995.