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The Gallaghers of Ballinrobe

IN MARCH 2020, Pat Gallagher had an idea. He asked his brother, Owen, what he thought of writing a book about the family of their father, James Gallagher, who grew up in the early decades of the 20th century in the West of Ireland in the small town of Ballinrobe, County Mayo. The shutdown from COVID-19 was just beginning, and the thinking was they would have more time on their hands than usual. What better way to spend quarantine than exploring the stories of our aunts, uncles and other relatives. The task turned out to be much more complicated (and rewarding) than anticipated. It involved sifting through ship manifests, census, birth and marriage records, newspaper archives, and, most enjoyable, sessions delving into the memories of extended-family members. Sorely missed was the chance to hear first-hand the tales from our deceased cousins John O'Brien and Pete Gallagher. This book's stories and more than 500 images are the result of the past year's journey. The goal was both simple and ambitious: making the memories of the Gallaghers of Ballinrobe ours forever.

IN MARCH 2020, Pat Gallagher had an idea. He asked his brother, Owen, what he thought of writing a book about the family of their father, James Gallagher, who grew up in the early decades of the 20th century in the West of Ireland in the small town of Ballinrobe, County Mayo. The shutdown from COVID-19 was just beginning, and the thinking was they would have more time on their hands than usual. What better way to spend quarantine than exploring the stories of our aunts, uncles and other relatives.
The task turned out to be much more complicated (and rewarding) than anticipated. It involved sifting through ship manifests, census, birth and marriage records, newspaper archives, and, most enjoyable, sessions delving into the memories of extended-family members. Sorely missed was the chance to hear first-hand the tales from our deceased cousins John O'Brien and Pete Gallagher. This book's stories and more than 500 images are the result of the past year's journey. The goal was both simple and ambitious: making the memories of the Gallaghers of Ballinrobe ours forever.

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IRELAND BEFORE THE 1800s

The Ballinrobe of the 1800s cannot be fully understood

without some knowledge of Ireland in the preceding centuries.

The phrase “beyond the pale” originated in Ireland. By the 14th

century, the Norman/English invaders of the island were

struggling. The remaining settlers had retreated to four eastern

counties around the city of Dublin: Louth, Meath, Dublin and

Kildare. The king's perimeter was marked with wooden fence

posts pounded into the Irish turf. These were called “pales,” from

the Latin palus, meaning “stake.” The English settlement fortified

its boundaries by turning the fence line into an impressive barrier:

a 10-foot-deep ditch surrounded by 8-foot banks and ringed by a

thorny hedge. Once settlers passed “The Pale,” they were outside

the authority and safety of English law, and subject to all the

“savageries” of rural Ireland. “Beyond the pale” then became a

phrase meaning "outside the limits of acceptable behavior or

judgment."

In the 16th century, the Tudor monarchs Henry VIII and

his daughter Elizabeth I started the re-population of Ireland with

Protestants loyal to the crown. The Irish were treated not that

different than Native Americans would come to be. The Irish

were viewed as primitive and non-industrious. They could not be

trusted with the land. The land needed to be re-populated with

loyal British subjects.

In the 17th century, Oliver Cromwell declared that the

Irish must go “to Hell or to Connacht,” the land west of the River

Shannon. Connacht was chosen as a native reservation because it

was far from mainland Europe and possible Catholic support. The

Plantations of Ireland were confiscated land granted to

“Adventurers” or “Planters,” as the new owners were known.

By the late 17th century, Ireland was sucked into

England’s civil war, the conflict between the Catholic forces of

James II and the Protestant William of Orange. The decisive

battle in Ireland took place at the River Boyne on July 1, 1690,

when William’s forces defeated James’ army. James fled to

France.

After the Battle of the Boyne, the Penal Laws were

enacted in 1695. They were a series of edicts imposed by the

“Irish” Parliament (which was made up of the transplanted

English and Scotts). Irish Catholics were forbidden to attend

Catholic worship. They were forbidden to own land. They were

forbidden to receive an education. They were forbidden to enter a

profession or engage in trade or commerce. And they were

forbidden to keep any arms.

Our Grandfather Pat Gallagher, above in

a photo from 1931, was born in

Cornaroya in December 1864. He

married our Grandmother Mary

Sheridan on Oct. 18, 1896. She never

wanted her picture taken. Below, another

photo from 1931 shows our grandfather

in the fields behind the family home.

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