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The Gallaghers of Ballinrobe

IN MARCH 2020, Pat Gallagher had an idea. He asked his brother, Owen, what he thought of writing a book about the family of their father, James Gallagher, who grew up in the early decades of the 20th century in the West of Ireland in the small town of Ballinrobe, County Mayo. The shutdown from COVID-19 was just beginning, and the thinking was they would have more time on their hands than usual. What better way to spend quarantine than exploring the stories of our aunts, uncles and other relatives. The task turned out to be much more complicated (and rewarding) than anticipated. It involved sifting through ship manifests, census, birth and marriage records, newspaper archives, and, most enjoyable, sessions delving into the memories of extended-family members. Sorely missed was the chance to hear first-hand the tales from our deceased cousins John O'Brien and Pete Gallagher. This book's stories and more than 500 images are the result of the past year's journey. The goal was both simple and ambitious: making the memories of the Gallaghers of Ballinrobe ours forever.

IN MARCH 2020, Pat Gallagher had an idea. He asked his brother, Owen, what he thought of writing a book about the family of their father, James Gallagher, who grew up in the early decades of the 20th century in the West of Ireland in the small town of Ballinrobe, County Mayo. The shutdown from COVID-19 was just beginning, and the thinking was they would have more time on their hands than usual. What better way to spend quarantine than exploring the stories of our aunts, uncles and other relatives.
The task turned out to be much more complicated (and rewarding) than anticipated. It involved sifting through ship manifests, census, birth and marriage records, newspaper archives, and, most enjoyable, sessions delving into the memories of extended-family members. Sorely missed was the chance to hear first-hand the tales from our deceased cousins John O'Brien and Pete Gallagher. This book's stories and more than 500 images are the result of the past year's journey. The goal was both simple and ambitious: making the memories of the Gallaghers of Ballinrobe ours forever.

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A monument marks the area northwest of town where Felix Waitkus crash-landed in 1935 as he

attempted to fly from New York to Lithuania.

Counter-Reformation. The Cillín (pronounced Killeen), a

cemetery for unbaptized babies, was Ireland’s answer. But

it was an answer that a Catholic family would do its best to

avoid. It is difficult to imagine the depth of grief a bereaved

family underwent when an infant died. It would be made

worse by being denied the comfort of the normal funeral

rite and burial with family in consecrated ground. When

such situations were unavoidable, fathers would sometimes

take care of the burial themselves, often outlining the grave

with small, white quartz stones. Many such infants were

buried on the family farm to be close to the mother. By the

end of the 19th century, changes were happening with the

practice, though it continued into the 1950s in Ireland

before being discarded after The Second Vatican Council.

The Catechism of the Catholic Church from 1992 no longer

mentions Limbo. Rather, it teaches that infants who die

without Baptism are entrusted to the mercy of God.

The importance of having a baby baptized would

not have been theoretical for Michael Gallagher’s parents.

He would not have been 2 years old when the family’s next

child, Mary, died soon after she was born. Although there is

no civil record of Mary’s birth, the rectory at St. Mary’s in

Ballinrobe shows she was baptized in 1899. Mary was

buried in the Abbey Cemetery, along with her Great-

Grandparents Michael and Bridget Gallagher.

A PROUD FAMILY

Mary’s death left Michael as an only child until

his sister Delia came along after three or four years. In the

meantime, Michael’s Grandmother Bridget (McCormick)

Gallagher, who would have been in her late 50s, was left to

dote on him. She would have been proud to show him off to

neighbors and others as she pushed her grandson around in

a pram, or perambulator, the Irish/British term for a baby

carriage. By the late Victorian era, more people could

afford such a carriage, and they were becoming very

popular. Still, it’s hard to imagine there were too many in

the town of Ballinrobe.

As he grew, Michael apparently showed the same

quick, dry sense of humor that was common to Uncle Tom,

Uncle Jim and the others. The story goes that one day

Michael was walking down the road when a person he met

offered him a penny. Michael declined the offer. “No

thanks,” he said. “I have one of those at home.”

At some point, Michael was the recipient of his

uncle’s pocket watch, a prized possession that was

presented to him by his grandparents. His father’s brother

Michael had immigrated to New York, probably around

1890. When that Michael died, his widow sent his watch

home to his parents, Peter and Bridget Gallagher, in

Ballinrobe. It was a very nice watch, with a silver case and

gold chain, made in the late 1800s in Lochel, Switzerland,

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