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ZEKE Magazine: Fall 2021, Preview edition

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But before delving into how documentary<br />

photography is evolving, it is essential<br />

to first address the fight to change<br />

the internal practices and structure of the<br />

photo industry itself.<br />

One of the biggest problems in<br />

photography is the widespread percep-<br />

Years ago,<br />

tion among audiences that photographs<br />

during an artist talk at a journalism<br />

conference, I stated that I the extent to which a photographer’s<br />

don’t lie. Most people don’t understand<br />

don’t believe documentary photographs<br />

create social change. A consume. This knee-jerk assumption of<br />

personal biases impact the images we<br />

colleague stood up and interrupted my objectivity allows audiences to accept<br />

talk to disagree with me. Our impromptu an image as truth: forming hard-andfast<br />

opinions about events and cultures.<br />

debate--across an audience of photographers<br />

and journalism students--exemplifies Without critical assessment from the viewers,<br />

the photographer has tremendous<br />

an important dialog within our industry<br />

that is pushing the boundaries of how power over the value viewers assign to<br />

photography is created and used. Our the lives of the individuals pictured. Such<br />

power and representation have plagued<br />

the industry since the advent of photography<br />

as a medium. Recent momentum<br />

in acknowledging and changing these<br />

practices prompted the formation of<br />

collectives such as Women Photograph,<br />

MFON, Diversify Photo, Ingenious<br />

Photograph, and the Authority Collective,<br />

to name a few. Meaningful reflection<br />

about representation, connection, and<br />

accountability are imperative starting<br />

points for anyone assigning, publishing,<br />

Photography &<br />

By Emily Schiffer<br />

disagreement hinged on different definitions<br />

of what “social change” looks like<br />

and means. I was asserting that images<br />

create awareness--which unreliably<br />

evokes empathy, shifts mindsets, and<br />

inspires action. He was arguing that<br />

empathy is change. We were both right.<br />

Differentiating between raising awareness,<br />

fostering empathy, inspiring action,<br />

and changing conditions enables photographers<br />

to precisely define their goals<br />

and approaches for individual projects.<br />

A whole world opens up when<br />

we think of images as the start<br />

of a creative process—rather<br />

than the end goal.<br />

unchallenged authority creates a dangerous<br />

paradigm. Historically, photographers<br />

have been overwhelmingly white<br />

and male, which means they produced<br />

images of cultures, communities, and<br />

people that were not familiar to them.<br />

On top of that, editors, curators, critics,<br />

and other industry gatekeepers have<br />

also historically been white and male,<br />

which further normalizes the white male<br />

gaze within the industry writ large, and<br />

silencing other perspectives. This set-up<br />

causes glaring omissions in documentary<br />

narratives. Practically speaking,<br />

omissions amount to erasure, which is a<br />

quintessential tactic of colonialism and<br />

oppression. Despite important changes<br />

in who is able to access the profession,<br />

and in how we think about photography,<br />

statistics show that the demographics of<br />

the industry remain largely unchanged.<br />

In 2020, 80% of A1 images in leading<br />

U.S. and European newspapers were<br />

created by male photographers. Issues of<br />

exhibiting, or creating photographs, let<br />

alone those attempting to create social<br />

change through photography.<br />

Sometimes, viewers need to physically<br />

see the errors in the dominant narrative<br />

in order to shift their mindset. Artists such<br />

as Alexandra Bell, Wendy Red Star,<br />

and Tonika Lewis Johnson visualize the<br />

crisis of biased representation, enabling<br />

viewers to reflect on their perceptions<br />

of self and others. Bell redacts racist<br />

language in New York Times articles and<br />

sometimes changes the imagery to reflect<br />

a more accurate depiction of the facts.<br />

She then wheatpastes the before and<br />

after versions of the articles onto outdoor<br />

public walls: simultaneously holding the<br />

media accountable, and forcing viewers<br />

to confront their complacency when<br />

consuming media. Similarly, Red Star<br />

annotates photographs of Crow chiefs,<br />

originally taken by Charles Milton Bell in<br />

1880. Red Star uses red ink to provide<br />

historical and contextual information,<br />

22 / <strong>ZEKE</strong> FALL <strong>2021</strong>

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