Horace Abram Rigg, Jr. Source: Journal of Biblical ... - YoYo.pl
Horace Abram Rigg, Jr. Source: Journal of Biblical ... - YoYo.pl
Horace Abram Rigg, Jr. Source: Journal of Biblical ... - YoYo.pl
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
RIGG: BARABBAS<br />
III<br />
433<br />
What is known about the person and the name Barabbas?<br />
Absolutely nothing is known about any such person beyond<br />
the mention <strong>of</strong> him in the Gospels.58 In fact, so far as I know,<br />
no allusion to any such person or to the incident connected with<br />
the name is ever made in Christian or any other literature until<br />
the time <strong>of</strong> Origen. This com<strong>pl</strong>ete silence (nothing has ever<br />
since been discovered about him) is most unusual - if the<br />
Passion story, as seems possible, was the earliest Gospel unit to<br />
circulate among Christians.59<br />
The name itself turns up variously in the extant Mss. The<br />
name Jesus (Hebr. Joshua), <strong>of</strong> course, is a quite appropriate one<br />
for a Jew at this time. It may have been even a commonly used<br />
one (cf. Burkitt, Evangelion Da-Mepharreshe II. 278).60 The<br />
Bertram, Goguel, to mention a few) and some, such as Klostermann, Matthdusevangelium<br />
2nd ed. (Tiibingen, 1927) 345, make it effective even for Mark.<br />
Otherwise, the reluctance - part <strong>of</strong> it, surely, is inertia - involves the<br />
question <strong>of</strong> the primary position <strong>of</strong> some <strong>of</strong> the traditional uncials against<br />
evidence, for exam<strong>pl</strong>e, in the versions which may be different. Cf. F. W.<br />
Green, Gospel acc. to St. Matthew (Clarendon Bible. Oxford, 1936) ad 27 16. But<br />
a discussion <strong>of</strong> what is fashionable (for exam<strong>pl</strong>e, not to speak well <strong>of</strong> D)<br />
would not here be relevant. Against underestimating certain <strong>of</strong> the versions,<br />
however, see Allen, Matthew, lxxxvii, and for evidence that the papyri are<br />
beginning to show that the last word has not yet been said, see, for exam<strong>pl</strong>e,<br />
F. W. Beare, JBL 63 (1944) 393.<br />
58 There are two other references, which add nothing. According to Jerome<br />
(in Matt.), "in evangelio quod scribitur iuxta Hebraeos filius magistri eorum<br />
(see Tischendorf, ed. VIII, ad Matt. 27 16). For its genuineness, see Westcott-<br />
Hort, loc. cit. and now 0. Stahlin, in Christ-Schmid-Stahlin, Geschichte<br />
d. Griech. Litteratur (Hdbh. d. Altertumswissenschaft VII, II, 2, 6th ed.<br />
Munchen, 1924) 1188-9. For the reading see esp. J. Wellhausen, Einleitung<br />
in d. drei Ersten Evangelien 2nd ed. (Berlin, 1911) 117. The other: Acta<br />
Pilati (ed. James, 103; for the Armenian, see F. C. Conybeare, Studia<br />
Biblica et Ecclesiastica IV [Oxford, 1896] 99).<br />
59 Whether this was really so is not certain; see Guignebert, op. cit. 450 ff.<br />
and then Goguel, op. cit. 463 ff.<br />
60 See Foerster, Theologisches Worterbuch (hereafter cited as TWNT) s. v.<br />
(with full literature). It occurs in Greek epigraphy as early as the reign <strong>of</strong><br />
Augustus: 'Ir/aovs 2a,u,aiov a&ope &TrKVE XPr1oTr Xa-l in S. de Ricci,<br />
"Inscriptions Grecques d'lgypte" (Revue t?pigraphique N. S. I [1913] No. 12);<br />
cf. Goguel, op. cit. 189 ff. and Guignebert, Jesus 78 ff. Some works rather