24.12.2012 Views

Horace Abram Rigg, Jr. Source: Journal of Biblical ... - YoYo.pl

Horace Abram Rigg, Jr. Source: Journal of Biblical ... - YoYo.pl

Horace Abram Rigg, Jr. Source: Journal of Biblical ... - YoYo.pl

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

RIGG: BARABBAS<br />

III<br />

433<br />

What is known about the person and the name Barabbas?<br />

Absolutely nothing is known about any such person beyond<br />

the mention <strong>of</strong> him in the Gospels.58 In fact, so far as I know,<br />

no allusion to any such person or to the incident connected with<br />

the name is ever made in Christian or any other literature until<br />

the time <strong>of</strong> Origen. This com<strong>pl</strong>ete silence (nothing has ever<br />

since been discovered about him) is most unusual - if the<br />

Passion story, as seems possible, was the earliest Gospel unit to<br />

circulate among Christians.59<br />

The name itself turns up variously in the extant Mss. The<br />

name Jesus (Hebr. Joshua), <strong>of</strong> course, is a quite appropriate one<br />

for a Jew at this time. It may have been even a commonly used<br />

one (cf. Burkitt, Evangelion Da-Mepharreshe II. 278).60 The<br />

Bertram, Goguel, to mention a few) and some, such as Klostermann, Matthdusevangelium<br />

2nd ed. (Tiibingen, 1927) 345, make it effective even for Mark.<br />

Otherwise, the reluctance - part <strong>of</strong> it, surely, is inertia - involves the<br />

question <strong>of</strong> the primary position <strong>of</strong> some <strong>of</strong> the traditional uncials against<br />

evidence, for exam<strong>pl</strong>e, in the versions which may be different. Cf. F. W.<br />

Green, Gospel acc. to St. Matthew (Clarendon Bible. Oxford, 1936) ad 27 16. But<br />

a discussion <strong>of</strong> what is fashionable (for exam<strong>pl</strong>e, not to speak well <strong>of</strong> D)<br />

would not here be relevant. Against underestimating certain <strong>of</strong> the versions,<br />

however, see Allen, Matthew, lxxxvii, and for evidence that the papyri are<br />

beginning to show that the last word has not yet been said, see, for exam<strong>pl</strong>e,<br />

F. W. Beare, JBL 63 (1944) 393.<br />

58 There are two other references, which add nothing. According to Jerome<br />

(in Matt.), "in evangelio quod scribitur iuxta Hebraeos filius magistri eorum<br />

(see Tischendorf, ed. VIII, ad Matt. 27 16). For its genuineness, see Westcott-<br />

Hort, loc. cit. and now 0. Stahlin, in Christ-Schmid-Stahlin, Geschichte<br />

d. Griech. Litteratur (Hdbh. d. Altertumswissenschaft VII, II, 2, 6th ed.<br />

Munchen, 1924) 1188-9. For the reading see esp. J. Wellhausen, Einleitung<br />

in d. drei Ersten Evangelien 2nd ed. (Berlin, 1911) 117. The other: Acta<br />

Pilati (ed. James, 103; for the Armenian, see F. C. Conybeare, Studia<br />

Biblica et Ecclesiastica IV [Oxford, 1896] 99).<br />

59 Whether this was really so is not certain; see Guignebert, op. cit. 450 ff.<br />

and then Goguel, op. cit. 463 ff.<br />

60 See Foerster, Theologisches Worterbuch (hereafter cited as TWNT) s. v.<br />

(with full literature). It occurs in Greek epigraphy as early as the reign <strong>of</strong><br />

Augustus: 'Ir/aovs 2a,u,aiov a&ope &TrKVE XPr1oTr Xa-l in S. de Ricci,<br />

"Inscriptions Grecques d'lgypte" (Revue t?pigraphique N. S. I [1913] No. 12);<br />

cf. Goguel, op. cit. 189 ff. and Guignebert, Jesus 78 ff. Some works rather

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!