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IN_FINITE. Living with Death.

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Absolutely. When the wave sets in, processes begin that<br />

are toxic for the nerve cells. The clock starts ticking. An<br />

enormous stress begins for the cells. For example, the<br />

nerve cells and their processes swell enormously, which<br />

you can observe under a two-photon microscope.<br />

What exactly happens when this wave is unleashed?<br />

This wave is truly a colossal event. Neurotransmitters are<br />

released en masse. There is actually no neurotransmitter<br />

that is not released during this phase. The wave spreads<br />

slowly throughout the brain. This releases a lot of electrochemical<br />

energy, which is converted into heat. At<br />

the front of the wave, there are a few action potentials,<br />

which are impulses that can also occur under normal<br />

conditions. Then there is utter silence. The simplest way<br />

to describe the wave is as a short circuit in a battery. The<br />

nerve cells lose their electrical charge <strong>with</strong> the wave.<br />

That means there’s no energy left to generate any more<br />

impulses. What I personally find important, however,<br />

is that this spreading depolarization is not the wave of<br />

death itself. That’s not the case. The wave induces toxic<br />

processes, after which it takes a while for the nerve cells<br />

as such no longer exists. In mechanistic terms, the occurrence<br />

of a vegetative state is connected <strong>with</strong> the fact<br />

that the cerebral cortex is considerably more susceptible<br />

than the brain stem to the development of a spreading<br />

depolarization.<br />

When does the process become irreversible?<br />

When the organelles of the depolarized nerve cells are<br />

so badly damaged that they can no longer function adequately<br />

even after energy is restored.<br />

So that’s the point of no return.<br />

Yes, but it is not simultaneous <strong>with</strong> the wave. The wave<br />

begins and you still have two or three minutes. Only then<br />

do the nerve cells begin to die. Energy is an apt image<br />

for me here. Our brains are normally full of energy. Each<br />

nerve cell is both a power plant that generates energy<br />

from oxygen and glucose, and an energy consumer.<br />

The energy produced in the power plants is stored and<br />

used to generate signal impulses. Normally, a very large<br />

amount of energy is stored, only a fraction of which<br />

is used in the form of impulses, or what are known as<br />

action potentials. But that’s still quite a bit. Although it<br />

a few minutes. If blood flow to the brain is not restored,<br />

all 86 billion of our neurons will eventually be completely<br />

discharged and eventually so poisoned that they will die.<br />

What does dying feel like? What do we know<br />

about it? You speak of an enormous wave.<br />

People also talk about a final great display of<br />

fireworks …<br />

The reports of patients who were resuscitated and<br />

survived are the only things we can rely on. A patient lies<br />

there, unconscious, and appears to be dead although<br />

that is not yet the case. Their heart no longer beats but<br />

their nerve cells are still alive. Around 15 percent of people<br />

who are resuscitated have a conscious experience<br />

during this period. There are various speculations about<br />

what might be responsible for near-death experiences.<br />

Such as?<br />

A relatively interesting thought is that there may be a<br />

surge of activity in the initial phase, a final flare-up, so to<br />

speak, before the spontaneous electrical activity of the<br />

brain comes to a halt. This surge of activity might have<br />

something to do <strong>with</strong> near-death experiences. What is<br />

migraine auras, however, also describe a type of tunnel<br />

vision and/or bright lights. The source of the aura is a<br />

wave, which is very similar to what occurs in a stroke or<br />

in the process of dying.<br />

Which phenomena are considered to be neardeath<br />

experiences?<br />

Notable features of near-death experiences include a<br />

sense of simultaneity, a sense of being in multiple places<br />

at essentially the same time, and the ability to be of different<br />

ages at the same time. That would fit in well <strong>with</strong><br />

a coordinated short-term process in the brain by which<br />

a great many nerve cells are – more or less simultaneously<br />

– activated and call up our (stored) memories at<br />

nearly the same time. A look back in time, when your life<br />

seems to flash before your eyes. Other phenomena include<br />

out-of-body experiences, although these can also<br />

be triggered in other contexts, such as during epileptic<br />

seizures or by magnetic stimulation of certain regions of<br />

the brain.<br />

To what extent are images like the white tunnel<br />

influenced by cultural and religious ideas?<br />

to die. If circulation and a supply of energy are restored<br />

after the onset of the wave, the process is entirely reversible<br />

up to a certain point in time and the nerve cells<br />

can also recover. In the case of a stroke, the waves can<br />

also spread far into healthy tissue <strong>with</strong> a normal blood<br />

supply, where they can have important signalling functions<br />

for the organism, so that their effects need not always<br />

be negative. It’s all very complicated.<br />

accounts for only 2 percent of the body’s weight, the<br />

brain uses 20 percent of our caloric intake to produce<br />

enough energy for its IT activities around the clock.<br />

In other words, as long as the body is at rest and not<br />

running a marathon, for example, the brain is the body’s<br />

greatest consumer of calories. That being said, much<br />

more energy is stored in the brain than is used at any<br />

given moment. Similar to a battery, energy is stored in<br />

also important is that different regions of the brain can<br />

be in various stages of the process of dying. One region<br />

might already show a spreading depolarization, whereas<br />

another might not yet be affected. Another possibility<br />

is that it is not actually the transitional phase from life<br />

to death that gives rise to near-death experiences but<br />

rather what happens afterwards if resuscitation is<br />

successful. What is also conceivable is that near-death<br />

Most studies on this topic tend to come from a Western<br />

cultural context. But I recently read a report from<br />

Sri Lanka, which has several religions in a relatively<br />

small geographic area. The researchers found different<br />

frequencies in the mention of near-death experiences,<br />

<strong>with</strong> a somewhat higher rate from areas <strong>with</strong> Christian<br />

influence. On the other hand, they reported such experiences<br />

from all the religions studied. Atheists, too, can<br />

Is there a point of no return?<br />

Yes, but this point is hard to define. For example, not all<br />

nerve cells die at the same time, because some are very<br />

vulnerable and others less so. That is why there can also<br />

be situations in which some nerve cells start dying but<br />

others are still alive. If resuscitation efforts are successful,<br />

the patient might lose some of their nerve cells<br />

and retain others. This, of course, is a crucial factor for<br />

the quality of life that can be achieved thereafter. One<br />

special variant here would be a vegetative state in which<br />

only the brain stem is capable of functioning. Respiration,<br />

circulation and a sleep-wake cycle are possible, but<br />

higher brain functions no longer work and the individual<br />

each individual nerve cell by separating ions across the<br />

cell membrane. It’s essentially the same thing that happens<br />

in a flashlight battery. Turning the torch on and then<br />

quickly off again would correspond to a nerve impulse.<br />

Turning the torch briefly on and off uses only a tiny fraction<br />

of the energy stored in its battery. You can repeat<br />

that for a long period of time before the battery loses its<br />

charge. In contrast to simple signal impulses, spreading<br />

depolarization is an event in which the neurons, meaning<br />

the “miniature batteries”, suffer a short circuit and<br />

essentially lose all their charge at once. This short circuit<br />

doesn’t take place everywhere at the same time, however,<br />

but instead migrates slowly through the brain from<br />

neuron to neuron, reaching ever more locations <strong>with</strong>in<br />

experiences arise while the brain is regenerating. In<br />

the aftermath of a successful resuscitation, there are<br />

patterns of electrical activity in the brain similar to those<br />

observed in the context of hallucinations from other<br />

causes. The question of near-death experiences constitutes<br />

a broad field.<br />

Many people report seeing a tunnel of white<br />

light. Are there scientific explanations for this?<br />

I find the white tunnel interesting because these types<br />

of light-related phenomena also occur in migraine <strong>with</strong><br />

aura. A typical migraine aura consists of a jagged ringlike<br />

image that usually begins in the middle of the field of<br />

vision and slowly extends outwards. Some patients <strong>with</strong><br />

have them. There are also historical accounts of what we<br />

would now call near-death experiences. They occur in<br />

different contexts, religions and eras. All of this suggests<br />

that the ability to have near-death experiences is a<br />

fundamental feature of Homo sapiens.<br />

How do people respond to these near-death<br />

experiences?<br />

The literature suggests that around 90 percent of neardeath<br />

experiences are viewed in very positive terms.<br />

Most people report a feeling of joy. Around 10 percent<br />

are negative, however, and interpreted as hellish, for<br />

example. Many people report meeting others who<br />

predeceased them, an experience they often portray<br />

104 DEATH JENS DREIER 105

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