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RE:IJSNC, Issue 1, Volume 2, May 2012 - Ocean Seminary College

RE:IJSNC, Issue 1, Volume 2, May 2012 - Ocean Seminary College

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great alienation with regard to the environment.<br />

Into this disconnect rushes a multi-billion advertising<br />

industry with the resources to “sell” emotions<br />

with little or no conscience and few limitations<br />

about how this is done. While Jonathan Ive and<br />

others carefully consider the ergonomic appeal and<br />

emotional connection with their products, not<br />

much is voiced in the literature about the greater<br />

societal effect or impact they are having, and if it is<br />

voiced, who is listening and acting on it? Even<br />

more relevant now than when they were published<br />

are the words: “If ecological wisdom cannot be<br />

made as engaging as the reshaping of continents,<br />

the harvesting of the seas, the exploration of space,<br />

if it cannot compete with the material gratifications<br />

of industrial growth, it will run a poor second to<br />

those who appeal to stronger emotions” (Roszak,<br />

2001, p. 38).<br />

My stepdaughter joyfully emerging, soaked and<br />

happy from jumping over waves with her iPod in<br />

hand is a triumph for the industry. The kids did<br />

not forget about their mechanical objects in the<br />

waves—they held them up, used them to take pictures,<br />

protected them from the salt water, and still<br />

managed to consult their text messages. The industry,<br />

unlike us, (the family, the community, the<br />

lawmakers), has given these kids a clear path to<br />

follow, one with immediate rewards. We’ve given<br />

them a muddle about what is wrong, mixed with<br />

fearful thinking, and no good strategies that will<br />

have enough impact.<br />

These girls are average in many ways, typical of<br />

most girls in the country, from broken homes, under<br />

the spell of the media, and living with overworked<br />

or otherwise overwhelmed parents who are<br />

as inclined to rely on social media and entertainment<br />

to tune out the pain of economic life and<br />

broken relationships. Most parents don’t have the<br />

time or energy it takes to sift through the flood of<br />

information, sort it out, and present clear paths for<br />

kids to follow in order to effect change. Parents<br />

are as isolated as the children are, and the ones<br />

who do attempt to make an effort are often met by<br />

resistant kids already tethered to the rewards of the<br />

device.<br />

15<br />

Vogel: Ecofeminist Reflections<br />

Grounding the <strong>Issue</strong> in Reality<br />

The girls dread the imminent beginning of the school<br />

year, and try to cram in as many online TV serials as<br />

they can before their free time is taken up by homework.<br />

They are comforted by this—it takes them<br />

away from the painful realities of life, of how we are<br />

in fact, not coping, not solving and not providing a<br />

future for them that we owe to them. No wonder<br />

they seem angry at us. More than just neurotransmitters<br />

being attuned to constant media stimulation,<br />

they know on some level that we have failed to protect<br />

them from the creations that are gobbling up<br />

their lives. That we then try to persuade them to do<br />

better than we have done launches them into cynicism<br />

and fosters apathy. I’m left with the same, abiding<br />

question: how do I assist in a shift of perception,<br />

while not undermining areas where my stepdaughter<br />

feels competence, achievement, and belonging? How<br />

do I describe a problem that she and others are not<br />

poised to accept exists?<br />

What I come to at the end of researching this article<br />

is not some hoped-for solution. As the girls sleep<br />

in the back of the RV, exhausted from a long day of<br />

driving through Portland and Seattle traffic, we maneuver<br />

onto the ferry and then home. A great sadness<br />

overcomes me as I attempt to hold the complexity<br />

and suffering that we seem to be bound to,<br />

and as I realize the great darkness of the times that<br />

have overcome us. The screen hooked to the Internet<br />

looks like light, it looks like hope. It is luminous,<br />

like Lucifer, the brightest angel of God. It glows<br />

back at me as I type words across its face, and I depend<br />

on it, even for this article. It offers me access<br />

to everything I want to know—a way to find the<br />

world, the research, the connections, and a way to<br />

endlessly dive through electromagnetic channels and<br />

into mysteriously distracting other worlds. Would I<br />

want to live without this technology? Could I live<br />

without the ease of the Internet, now, remembering<br />

all those awkward 3 X 5 cards, writing by hand, and<br />

then typing on clunky typewriters? Yes, I could live,<br />

but no, I would not want that.<br />

What I want is wisdom and support, and I don’t<br />

want to be the only one carrying this wisdom, the<br />

only one setting limits. I don’t want to run in terror<br />

from it, and I also don’t want to be enslaved by its<br />

constant appetites. I sense that there is a way to be

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