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RE:IJSNC, Issue 1, Volume 2, May 2012 - Ocean Seminary College

RE:IJSNC, Issue 1, Volume 2, May 2012 - Ocean Seminary College

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denly, this immense power came forth from within<br />

me. It was like fire, and it seemed to come from<br />

deep within my belly and yet it felt bigger than my<br />

actual physical shape. I restated my purpose to pick<br />

up the papers and leave quickly. Her hands actually<br />

trembled, and there was immediate respect. Upon<br />

leaving I found myself having ordinary thoughts,<br />

such as wondering if I should apologize. As the<br />

observer of the process, I had had an immediate<br />

response within. There was no reason to apologize<br />

as I had not attacked her personality nor had I said<br />

anything but to state my need for brevity. In fact,<br />

reaffirming my original intention had more integrity<br />

because it was truthful. A few weeks later, I<br />

had a reappearance of this fiery power with another<br />

friend. It was a simple circumstance, but one<br />

where I needed to claim boundaries and state what<br />

I believed. Something new was birthing from deep<br />

within me.<br />

Even though women are more relational than<br />

men, fostered through birthing children and being<br />

the primary coordinators in the family, they don’t<br />

always know how to handle opposition. Patriarchal<br />

conditioning has not allowed women to know their<br />

voices. On the social scale, this is a fairly new development<br />

for women. Yet, one can see this power<br />

awakening within women in various nations<br />

around the globe. It is happening quite rapidly, like<br />

a spreading fire from within. One sees this in<br />

women in the Middle East, as the so-called “Arab<br />

Spring” spreads. The numerous televised images of<br />

women in Egypt’s Tahrir Square, were seen around<br />

the world as women stood equally with men, demanding<br />

freedom and equality for all. It is seen as<br />

increasing numbers of women defy maledominated<br />

religious extremism such as in Saudi<br />

Arabia where women are forbidden from driving a<br />

car. These women are willing to go to jail or to<br />

suffer other consequences, such as being beaten.<br />

They are waking up to their power and right to<br />

move freely—as symbolized in the act of driving a<br />

car.<br />

The women of Africa have also shown great<br />

power, courage, and beauty, such as Leymah<br />

Gwobee, a woman who watched an entire community’s<br />

ongoing suffering in Liberia as an extremely<br />

patriarchic government went from bad to worse<br />

following the 1997 election of the warlord Charles<br />

27<br />

Mijares : Embodying Power and Beauty<br />

Taylor. Women and young girls were raped, men<br />

killed and young boys drugged and forced into becoming<br />

boy soldiers. In her words:<br />

Despite desires and work for peace, people<br />

were still dying and war raged on. In<br />

fact, over 200,000 people had been<br />

killed by 2002 and one in three persons<br />

had been displaced. Something different<br />

had to be done. We gathered and decided<br />

to use one of the oldest female<br />

tactics possible, 10 which meant if men<br />

chose to go to war, their wives would<br />

withhold sex. The numbers of women<br />

increased as women developed more<br />

confidence and found strength in numbers<br />

and our shared unity of intention.<br />

(Gwobee, in press)<br />

Leymah gathered Muslim and Christian women.<br />

First, they withheld sex from their husbands, but<br />

then took their mission even further by barricading<br />

Charles Taylor and his men. The women surrounded<br />

them, locking arms, in order to prevent these men<br />

from leaving until authentic negotiations for peace<br />

had begun. Then, despite the threats of arrest, Leymah<br />

began to strip off her clothes in front of the<br />

men—the strongest form of indignation she could<br />

demonstrate. She explains that “Even though many<br />

of these men had most likely raped other women,<br />

combining violence with sex, they were immensely<br />

shamed at my demonstration. Somehow my nakedness,<br />

along with the nakedness of my soul, brought<br />

them to disgrace” (Gwobee, in press). Like Inanna,<br />

she had entered this position naked. She faced the<br />

warlord directly, and, as a result, the women won<br />

their position. Eventually, following numerous meeting<br />

and elections, Charles Taylor was banished. The<br />

women supported the election of a female president,<br />

Ellen Johnson Sirleaf, inaugurated in January 2006.<br />

These women were motivated by deep love for all,<br />

along with the ability to manifest this love in a way<br />

that created such immense transformation—fueled<br />

by a deep, inherent sense of power. This power was<br />

evoked by powerful circumstances, leading them to<br />

cast off previously interjected patriarchal patterns. It<br />

was similar to the instinctual mother protecting her<br />

offspring from any threats.<br />

Although increasing numbers of Western women<br />

are forming groups to discuss empowering one an-

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