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ENGL 3860 Zinyllabus (FA23)

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Rhetoric<br />

Generally defined, rhetoric is the use<br />

of symbols to produce an effect. From<br />

this viewpoint, rhetoric assumes that<br />

language is symbolic action. The<br />

“word vs. deeds” binary has no place<br />

here. Though rhetoric is often a<br />

negative word within con-temporary<br />

media, it has a rich history as one of<br />

the oldest intellectual pursuits in the<br />

western world. As Kenneth Walker<br />

writes, “rhetoric is a material and<br />

s e m i o t i c p e r f o r m a n c e t h a t<br />

constitutes public identities and<br />

shares political communities by<br />

moving people to collective beliefs<br />

and actions.”<br />

The things that matter to us—our beliefs<br />

and values, the places and institutions that<br />

shelter and sustain our modes of being,<br />

the cultural productions that give meaning<br />

and direction to that being—must be<br />

argued for.<br />

Dr. Nathaniel A. Rivers<br />

nathaniel.rivers@slu.edu<br />

slupublicrhetoric.tumblr.com<br />

Our worlds are built of things that<br />

matter: values, relations (friends and<br />

family), institutions (cultural, political,<br />

religious), infrastructures (roads,<br />

schools, utilities) and cultural<br />

productions (literature, music, movies).<br />

We build worlds by sharing these<br />

things that matter to us through all<br />

means of communication: we write<br />

reviews of books online, we share<br />

pictures of the food we eat and the<br />

places we visit and inhabit, and we<br />

speak out on behalf of others in the<br />

name of justice. And in this course,<br />

that is exactly what you will do: write<br />

about the things that matter to you.<br />

Advocacy <br />

Though most people associate<br />

advocacy and a related term,<br />

activism, with the (radical) fringes of<br />

society, this course views any<br />

concerted attempt to shape the local<br />

public environment as advocacy at its<br />

core. Advocacy can include any<br />

movement that works for political,<br />

bureaucratic, legal, service-oriented,<br />

or attitudinal changes. Note that<br />

advocacy is about actively (re)shaping<br />

environments; advocacy is not<br />

reducible to something like “raising<br />

awareness.” Awareness is an aspect of<br />

advocacy but never its sole end.<br />

Fall 2023 l <strong>ENGL</strong> <strong>3860</strong><br />

Public<br />

Writing: <br />

Write the<br />

World<br />

The things that matter to us—our<br />

beliefs and values, the places and<br />

institutions that shelter and sustain<br />

our modes of being, the cultural<br />

productions that give meaning and<br />

direction to that being—must be<br />

argued for. Like gardeners we must<br />

cultivate the lives that matter to us.<br />

The world as we know it and the<br />

worlds we might want otherwise must<br />

be persuasively articulated in order to<br />

be kept and made real. Indeed, a<br />

term precious to democratic life,<br />

republic, means simply “a public<br />

thing”: a thing held together in<br />

common but also over and about<br />

which we argue. This means that our<br />

writing too must be public.<br />

Ethics<br />

Ethics, within the context of rhetorical<br />

advocacy, demands integrity, the<br />

inclusion of relevant perspectives,<br />

audience identification, thorough<br />

research, and situational awareness.<br />

Ethics is about more than following<br />

a static set of protocols; it is about<br />

openly engaging others. The Greeks<br />

had a name for this approach to<br />

ethics: agonism, or the productive<br />

strife of a public gathering. Rather<br />

than producing clear winners and<br />

losers, agonism is about generating a<br />

stronger whole. Agonism can be<br />

contrasted with antagonism, which<br />

l i t e r a l l y m e a n s “ a g a i n s t t h e<br />

gathering.”<br />

The goal of this course is for<br />

you to write in public so that<br />

the things that matter to you<br />

might persist and flourish—so<br />

that your world can be shared<br />

with others. Students have<br />

complete creative control over<br />

their productions in terms of<br />

medium, style, and content.<br />

The only requirement is that<br />

these texts be public and for a<br />

discernible audience who might<br />

yet be persuaded.<br />

To engage such audiences, you’ll need<br />

to write persuasively and in media that<br />

activate and cultivate that audience’s<br />

attention. This time around, the course<br />

is digging into Zine culture. Zines are<br />

short, self-published magazines<br />

d e d i c a t e d t o a p a r t i c u l a r ,<br />

underrepresented subject matter, which<br />

are then informally circulated (via<br />

photocopying). Zines are evocative<br />

mixtures of prose, images, and design<br />

elements. In addition to fashioning a<br />

series of zines on a topic of their<br />

choosing, s t u d e n t s w i l l h a v e<br />

opportunities to create stickers,<br />

buttons, posters and a range of other<br />

tangible texts in the service of bringing<br />

their project to life.

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