Will they still be dancing? (1982)

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historical factors (Schierup 1977, 1982). This section describes the general migration patterns of Wallachians and Macedonians. Members of the two groups of Yugoslav immigrants are distributed over a number of urban communities in Southern Sweden and Eastern Denmark. The Macedonians are estimated to number about 8,000 among the 40,000 immigrants with Yugoslav citizenship in Sweden. 24 They are estimated to make up about 800 of in all 7,000 immigrants of Yugoslav citizenship in Denmark. 25 The "Macedonians" in this study are exclusively ethnic Macedonians of South Slav origin and traditionally characterized by adherence to the Macedonian Christian Orthodox Church. Thus, other immigrants from the Yugoslav republic of Macedonia living in Scandinavia, such as ethnic Turks and Albanians, are not dealt with in the study." The Wallachians come from northeastern Serbia. 27 They speak a Romanian dialect and are ethnically close to the Romanian people across the Danube. However, they still regard themselves as being of Serbian nationality. Hence, they do not appear as I'Wallachians" or "Romanians" in Yugoslav censuses or statistics of emigration. In each of the two countries there live about 2000 Wallachians. 28 Two Patterns ofMigrancy In a superficial sense, the migration strategies and patterns of "migrancy" among Macedonians and Wallachians are similar. People from both groups "The Hinterland". (C.D. Schierupl1973) 24
originally emigrated with the aim of creating better living conditions for themselves and their families in their country of origin. In both cases "the promised land" was the country that one left and not Denmark or Sweden, which represented only a means to an end. Migration developed initially as a means ofcreating culturally defined, socially necessary conditions of existence "back home", conditions which could not be secured locally. Map no 1: The share ofmigrants in total population according to communes High-Emigration Area of North Western Macedonia The map shows the two high-migration areas from which immigrants in the study originate. Figures are based on the Yugoslav population census of1981, which contained a special section entitled "Yugoslav Citizens Temporarily Working Abroad". A high migration area was defined as an area from which five percent of the total population were working temporarily abroad. For critical comments on census methodology and the validity ofcensus results we shall refer to Baucle (1985). With few exceptions, the Macedonians which we deal with in this study originate from three communes situated in the old emigration afea (see Schierup 1977) ofsOllth-eastern Macedonia: Prilep, BUoia and ReSell. The Wallachian immigrants emigrated/rom two high-emigration communes ofnorth-Ceastern Serbia, bordering Romania: Kladovo and Negotin. 25
Page 1 and 2: WILL THEY STILL BE DANCING? INTEGRA
Page 3: ACKNOWLEDGMENTS Indulged with socio
Page 6 and 7: "Defensive Encapsulation": Wallachi
Page 8 and 9: TABLES, FIGURES AND MAPS Table 1: T
Page 10 and 11: Map 1: Map 2: Map 3: MAPS The share
Page 13 and 14: Chapter 1 FROM "BIRDS OF PASSAGE" T
Page 15 and 16: cal backgrounds of the Wallachian a
Page 17 and 18: For Shanin, the clue to a better un
Page 19 and 20: Analysing processes of integration
Page 21 and 22: integral part of our analysis. The
Page 23: processes and present day actions,
Page 27 and 28: the main destination for Macedonian
Page 29 and 30: poration" (Bourdieu 1977) of cultur
Page 31: Part two ETHNO-HISTORICAL BACKGROUN
Page 34 and 35: y a worthy ceremony can, together w
Page 36 and 37: Map no. 2: The distribution ofRoman
Page 38 and 39: Map no. 3: The Habsburg monarchy, t
Page 40 and 41: structure and above all in social s
Page 42 and 43: Figure 1: Two family models. The za
Page 44 and 45: previously settled Romanian populat
Page 46 and 47: Kostic (1958), Schierup (1973, 1977
Page 48 and 49: situational character, depending up
Page 50 and 51: The new house. (c.U. Schierup/1972)
Page 52 and 53: with communities of emigration in Y
Page 54 and 55: offood and drink to the living expr
Page 57 and 58: Chapter 3 ALEXANDER THE GREAT AND M
Page 59 and 60: Macedonians remain a burning issue
Page 61 and 62: of greatness (1100-1300); but where
Page 63 and 64: Ottoman state debt and falling pric
Page 65 and 66: gathered in migration gave rise to
Page 67 and 68: "Americans". Returnees enjoying the
Page 69 and 70: Macedonian family preparing tobacco
Page 71: Tho generations in a Macedonian tow
Page 75 and 76:
Chapter 4 TWO BECOMING FOUR Milorad
Page 77 and 78:
ing ourinitial hypotheses. Though "
Page 79 and 80:
The Survey: Some Background Data Fi
Page 81 and 82:
Socio-Professional Background The s
Page 83 and 84:
Education and Skills Respondents in
Page 85 and 86:
An interesting picture emerges when
Page 87 and 88:
The confrontations between the majo
Page 89 and 90:
Yugoslavs when they emphasized the
Page 91 and 92:
Chapter 5 IMMIGRANTS AND THE WORKIN
Page 93 and 94:
societies tends to be defined in te
Page 95 and 96:
Table 7: Education, occupation, con
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Country Denmark Sweden Ethnicity Wa
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Thus, those who were un- orsemi-ski
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or engineering have received recogn
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(c.u. Schierup/1980) But I find the
Page 105 and 106:
employed in industrial work, while
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the best educated and most mobile,
Page 109 and 110:
mentioned above. Indeed, one charac
Page 111 and 112:
We find a similar pattern among Wal
Page 113 and 114:
In the context of these enterprises
Page 115 and 116:
Table 11: Agreement/disagreement to
Page 117 and 118:
that they did not feel compensated
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Chapter 6 A THREAT TO PUBLIC ORDER
Page 121 and 122:
membership, initiation rites and el
Page 123 and 124:
Figure 4: Motivation/initiative ofi
Page 125 and 126:
"Defensive Encapsulation": Wallachi
Page 127 and 128:
The next time I went to the interpr
Page 129 and 130:
in Swedish contexts-either privatel
Page 131 and 132:
the way other immigrants or Swedes
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the immigration country. Such senti
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able to establish at work are exten
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The Wallachians in Denmark have alw
Page 139 and 140:
"When do you return?", is, "I shall
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new problems, for they were now wit
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etaining the inner circle ofan alte
Page 145 and 146:
problems with decisions about the f
Page 147 and 148:
permanency, a way oflife, where ela
Page 149 and 150:
ted to Serbia, were many became imp
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factor for developing Wallachian cu
Page 153 and 154:
Chapter 7 WOMEN AND MEN ON THE CROS
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Wallachian wedding: Demonstrating t
Page 157 and 158:
insight into the local Wallachian c
Page 159 and 160:
In this way a man explained why his
Page 161 and 162:
"deskilled" by immigration. Neverth
Page 163 and 164:
Over the long term, Swedish women a
Page 165 and 166:
number of Macedonian women particip
Page 167 and 168:
The traditional definition of the s
Page 169 and 170:
plan to return, the men recognize c
Page 171 and 172:
Chapter 8 YUGOSLAV YOUTH: YOUNG BIR
Page 173 and 174:
European countries, shows that they
Page 175 and 176:
countryside and usually have only a
Page 177 and 178:
success tended to survive longer in
Page 179 and 180:
1) from a family in the village or
Page 181 and 182:
Wallachian culture, people over for
Page 183 and 184:
ivalence among young Wallachians in
Page 185 and 186:
Figure 7: household ,0 I ,6,0, '~'
Page 187 and 188:
children of their own. Hence, very
Page 189 and 190:
the learning of the language. "Disc
Page 191 and 192:
Great grandmother. (c.U. Schierup/1
Page 193 and 194:
an orientation towards return even
Page 195:
characterizing Wallachian migrancy,
Page 199 and 200:
Chapter 9 DO THEY DANCE TO KEEP UP
Page 201 and 202:
Behind him, decorating the bandstan
Page 203 and 204:
skillfully copied from the latest i
Page 205 and 206:
of a man who recently passed away i
Page 207 and 208:
Among women, friendship tends to be
Page 209 and 210:
work and abstinence in Scandinavia.
Page 211 and 212:
The equalizing and integrating func
Page 213 and 214:
Pomana. (c.U. Schierup/1980) rememb
Page 215 and 216:
are, we find ourselves confronted w
Page 217 and 218:
through the development of migratio
Page 219 and 220:
Table 23: Wallachians in Denmark. I
Page 221 and 222:
They had always wanted "areal club"
Page 223 and 224:
Moreover, the meaning of the ceremo
Page 225 and 226:
eality of immigrant existence. The
Page 227 and 228:
• Tito visitillg Wallachialls vil
Page 229 and 230:
As a consequence of this functional
Page 231:
continued overarching integrity and
Page 234 and 235:
Through its members-living or dead-
Page 236 and 237:
Simultaneously, ethnic strategies u
Page 238 and 239:
Forces ofFragmentation Wallachians
Page 240 and 241:
From "Migrancy" to "Ethnic Public"
Page 242 and 243:
Itis the immigrant manwho is most d
Page 244 and 245:
Immigrant Youth: Will They Still Be
Page 246 and 247:
political influence. I this sense "
Page 249 and 250:
Appendix METHODS OF EMPIRICAL ENQUI
Page 251 and 252:
viewpoints, and vivid discussion wo
Page 253 and 254:
esource to establish contact with t
Page 255 and 256:
By "magic" is meant a technique tha
Page 257 and 258:
16. I.e., "general", "common". 17.
Page 259 and 260:
CHAPTER 6 1. Cited from Keane (1984
Page 261 and 262:
"The Antifascist Council for Popula
Page 263 and 264:
For a comparative discussion of soc
Page 265 and 266:
CVIJIC, J., Balkwtsko poluostrvo. (
Page 267 and 268:
MARJANOVIC, M., Drustvene i kultume
Page 269 and 270:
SCHIERUP, C.U. and ALUND A., Betyde
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Will they still be dancing? (1982)

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