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Like Leaves in Autumn by Carlo Pirozzi et al sampler

Published to mark the first centenary of Italy’s entry into the Great War, Like Leaves in Autumn features 21 original Italian poems by Giuseppe Ungaretti, with new English translations by Heather Scott. These are set alongside 21 new poems by contemporary Scottish poets writing in response to Ungaretti, and are illustrated with striking black-and-white artworks from the ARTIST ROOMS collection, owned by National Galleries of Scotland and Tate.

Published to mark the first centenary of Italy’s entry into the Great War, Like Leaves in Autumn features 21 original Italian poems by Giuseppe Ungaretti, with new English translations by Heather Scott. These are set alongside 21 new poems by contemporary Scottish poets writing in response to Ungaretti, and are illustrated with striking black-and-white artworks from the ARTIST ROOMS collection, owned by National Galleries of Scotland and Tate.

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when there is evidence of support for Fascism. In a perfect world, the<br />

rul<strong>in</strong>g pr<strong>in</strong>ciple might be George Orwell’s contention that ‘the impulse<br />

of every writer is to keep out of politics. What he [sic] wants is to be<br />

left <strong>al</strong>one so that he can go on writ<strong>in</strong>g books <strong>in</strong> peace.’ However, as<br />

<strong>in</strong>formation technology improved through the last century, and people,<br />

<strong>in</strong> the developed world at least, became more aware of the astonish<strong>in</strong>g<br />

levels of corruption and <strong>in</strong>justice that surrounded them on <strong>al</strong>l sides, it<br />

was to become more and more obvious, to Orwell and to others, ‘that<br />

this ide<strong>al</strong> is no more practic<strong>al</strong> than that of the p<strong>et</strong>ty shop-keeper who<br />

hopes to preserve his <strong>in</strong>dependence <strong>in</strong> the te<strong>et</strong>h of the cha<strong>in</strong>-stores…<br />

It is not possible for any th<strong>in</strong>k<strong>in</strong>g person to live <strong>in</strong> such a soci<strong>et</strong>y as our<br />

own without want<strong>in</strong>g to change it.’ In the 20th century, and especi<strong>al</strong>ly<br />

after the First World War, writers from a wider range of soci<strong>al</strong> and<br />

cultur<strong>al</strong> backgrounds than ever before felt the need to c<strong>al</strong>l, not just for<br />

thought, but for action. Wyndham Lewis worried about this tendency:<br />

‘With <strong>al</strong>l the energy at their dispos<strong>al</strong>,’ he said, ‘a majority of the modern<br />

<strong>in</strong>tellectu<strong>al</strong>s have striven to excite to passionate action – not to exhort<br />

to reflection or moderation, not applied to the reason, but <strong>al</strong>ways to<br />

the emotions: they have po<strong>in</strong>ted passionately to the battlefield, the<br />

barricade, the place of execution, not to the life of reason, to what is<br />

harmonious and beautifully ordered. This is <strong>in</strong> fact the b<strong>et</strong>ray<strong>al</strong>.’<br />

However, if there is one th<strong>in</strong>g we can learn from history it is that <strong>al</strong>l<br />

k<strong>in</strong>ds of b<strong>et</strong>ray<strong>al</strong> are possible. Those writers who rema<strong>in</strong> <strong>al</strong>one <strong>in</strong> order<br />

to ‘go on writ<strong>in</strong>g books <strong>in</strong> peace’ are more likely to be well-regarded<br />

than either the revolutionary who c<strong>al</strong>ls for immediate action to change<br />

a corrupt world, or the k<strong>in</strong>d of arch-conservative that Lewis eventu<strong>al</strong>ly<br />

became (for what he presented as good reasons – reasons he shared, <strong>in</strong><br />

many ways, with many of the more highly respected writers – T.S. Eliot,<br />

say – who lived through the first h<strong>al</strong>f of the last century: ‘Darw<strong>in</strong>,<br />

Voltaire, Newton, Raphael, Dante, Epict<strong>et</strong>us, Aristotle, Sophocles,<br />

Plato, Pythagoras: <strong>al</strong>l shedd<strong>in</strong>g their light upon the same wide, well-lit<br />

Greco-Roman highway, with the same k<strong>in</strong>d of sane and steady ray –<br />

one need only mention these to recognise that it was at least excusable<br />

to be concerned about the threat of ext<strong>in</strong>ction to that tradition.’) Y<strong>et</strong><br />

are not those stay-at-home writers to whom Orwell refers <strong>in</strong> danger of<br />

b<strong>et</strong>ray<strong>in</strong>g an essenti<strong>al</strong> part of their humanity, if they simply make<br />

books, while the corrupt and the unjust carry on bus<strong>in</strong>ess as usu<strong>al</strong>?<br />

14 like leaves <strong>in</strong> autumn

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