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Catholic Outlook Magazine | Lent & Easter | 2024 Issue

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HOW WE CELEBRATE EASTER IN...<br />

The Syro-Malabar Community<br />

BY FR MATHEW AREEPLACKAL<br />

The Syro-Malabar Church is one of the 23<br />

autonomous Oriental/<strong>Easter</strong>n <strong>Catholic</strong> Churches<br />

based in Kerala, India and in full communion<br />

with the Apostolic See of Rome. It is the second<br />

largest Oriental <strong>Catholic</strong> Church and is known<br />

for its deep-rooted spirituality, and traces its<br />

origins to St Thomas the Apostle, who arrived in<br />

Kodungallur, Kerala, India, in 52AD.<br />

Preparing for <strong>Easter</strong> starts with “the Great <strong>Lent</strong>”,<br />

or Valiaya Nomb, a 50-day period. It begins on<br />

Sunday at midnight, and the service of Ash on a<br />

Monday. Ash Monday and Good Friday are the<br />

days of obligatory fasting and abstinence.<br />

Food plays a vital role in the Syro-Malabar<br />

community, serving as a tool for passing down<br />

faith and traditions. On the 41st day of <strong>Lent</strong>,<br />

families prepare "Kozhukotta," a sweet rice<br />

dumpling symbolising the fragrant nard used to<br />

anoint Jesus before his passion. Maundy Thursday<br />

night sees the preparation of the "Passover Meal,"<br />

unleavened bread and a special drink, echoing<br />

the Israelites' escape from Egypt and Jesus'<br />

Last Supper with his disciples. These culinary<br />

traditions weave a tangible connection between<br />

past and present, faith and community.<br />

For the Syro-Malabar faithful, <strong>Easter</strong> is not just<br />

a single day of celebration. Palm Sunday marks<br />

the beginning of a week dedicated to liturgical<br />

observance. Families abstain from meat,<br />

participate in church services, and engage in<br />

spiritual reflection. The tender coconut leaves<br />

received on Palm Sunday are a symbol of victory,<br />

while Good Friday is marked by prayer, fasting,<br />

and Stations of the Cross, allowing them to share<br />

in Christ's suffering.<br />

A deeply moving custom practiced for centuries is<br />

the singing of "Puthen Paana," a ritual mourning<br />

song. Sung after the Passover meal and Good<br />

Friday services, it expresses the sorrow and<br />

anguish of Mother Mary through the eyes of<br />

the community, adding a profound emotional<br />

dimension to the commemoration.<br />

The culmination of this spiritual journey arrives<br />

with the <strong>Easter</strong> Vigil. The candle procession,<br />

symbolic knocking open of the church door,<br />

and joyous shouts of "Hallelujah" announce the<br />

resurrection. The exchange of greetings, "The<br />

Messiah is risen!" and "Indeed the Messiah is<br />

risen!" fills the air with a tangible sense of triumph<br />

and hope.<br />

The Syro-Malabar <strong>Easter</strong> traditions are more than<br />

just cultural practices; they are a living testament<br />

to faith and a powerful way of connecting with<br />

the past. By immersing ourselves in the customs,<br />

we gain a deeper understanding of the universal<br />

message of <strong>Easter</strong>: a message of hope, renewal,<br />

and the enduring power of faith.<br />

The Syro-Malabar community in the Diocese of<br />

Parramatta has grown with waves of migration,<br />

bringing rich traditions and vibrant faith to our<br />

new home. Established in 2009, the St Alphonsa<br />

Mission has become a thriving hub for the<br />

community, offering regular Masses, catechism<br />

classes, and community gatherings.<br />

Our unique <strong>Easter</strong> traditions serve as a reminder<br />

of the universality of our faith and the power of<br />

sharing cultural expressions within the broader<br />

Church community. <br />

Fr Mathew Areeplackal is the Chaplain to the<br />

Syro-Malabar Community in the Diocese of Parramatta.<br />

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