Catholic Outlook Magazine | Lent & Easter | 2024 Issue
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HOW WE CELEBRATE EASTER IN...<br />
The Syro-Malabar Community<br />
BY FR MATHEW AREEPLACKAL<br />
The Syro-Malabar Church is one of the 23<br />
autonomous Oriental/<strong>Easter</strong>n <strong>Catholic</strong> Churches<br />
based in Kerala, India and in full communion<br />
with the Apostolic See of Rome. It is the second<br />
largest Oriental <strong>Catholic</strong> Church and is known<br />
for its deep-rooted spirituality, and traces its<br />
origins to St Thomas the Apostle, who arrived in<br />
Kodungallur, Kerala, India, in 52AD.<br />
Preparing for <strong>Easter</strong> starts with “the Great <strong>Lent</strong>”,<br />
or Valiaya Nomb, a 50-day period. It begins on<br />
Sunday at midnight, and the service of Ash on a<br />
Monday. Ash Monday and Good Friday are the<br />
days of obligatory fasting and abstinence.<br />
Food plays a vital role in the Syro-Malabar<br />
community, serving as a tool for passing down<br />
faith and traditions. On the 41st day of <strong>Lent</strong>,<br />
families prepare "Kozhukotta," a sweet rice<br />
dumpling symbolising the fragrant nard used to<br />
anoint Jesus before his passion. Maundy Thursday<br />
night sees the preparation of the "Passover Meal,"<br />
unleavened bread and a special drink, echoing<br />
the Israelites' escape from Egypt and Jesus'<br />
Last Supper with his disciples. These culinary<br />
traditions weave a tangible connection between<br />
past and present, faith and community.<br />
For the Syro-Malabar faithful, <strong>Easter</strong> is not just<br />
a single day of celebration. Palm Sunday marks<br />
the beginning of a week dedicated to liturgical<br />
observance. Families abstain from meat,<br />
participate in church services, and engage in<br />
spiritual reflection. The tender coconut leaves<br />
received on Palm Sunday are a symbol of victory,<br />
while Good Friday is marked by prayer, fasting,<br />
and Stations of the Cross, allowing them to share<br />
in Christ's suffering.<br />
A deeply moving custom practiced for centuries is<br />
the singing of "Puthen Paana," a ritual mourning<br />
song. Sung after the Passover meal and Good<br />
Friday services, it expresses the sorrow and<br />
anguish of Mother Mary through the eyes of<br />
the community, adding a profound emotional<br />
dimension to the commemoration.<br />
The culmination of this spiritual journey arrives<br />
with the <strong>Easter</strong> Vigil. The candle procession,<br />
symbolic knocking open of the church door,<br />
and joyous shouts of "Hallelujah" announce the<br />
resurrection. The exchange of greetings, "The<br />
Messiah is risen!" and "Indeed the Messiah is<br />
risen!" fills the air with a tangible sense of triumph<br />
and hope.<br />
The Syro-Malabar <strong>Easter</strong> traditions are more than<br />
just cultural practices; they are a living testament<br />
to faith and a powerful way of connecting with<br />
the past. By immersing ourselves in the customs,<br />
we gain a deeper understanding of the universal<br />
message of <strong>Easter</strong>: a message of hope, renewal,<br />
and the enduring power of faith.<br />
The Syro-Malabar community in the Diocese of<br />
Parramatta has grown with waves of migration,<br />
bringing rich traditions and vibrant faith to our<br />
new home. Established in 2009, the St Alphonsa<br />
Mission has become a thriving hub for the<br />
community, offering regular Masses, catechism<br />
classes, and community gatherings.<br />
Our unique <strong>Easter</strong> traditions serve as a reminder<br />
of the universality of our faith and the power of<br />
sharing cultural expressions within the broader<br />
Church community. <br />
Fr Mathew Areeplackal is the Chaplain to the<br />
Syro-Malabar Community in the Diocese of Parramatta.<br />
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