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The Human Rights situation of the Yezidi minority - UNHCR

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Executive Summary<br />

<strong>The</strong> <strong>Yezidi</strong>s <strong>of</strong> <strong>the</strong> South Caucasus are a heterodox Kurdish community and one <strong>of</strong> <strong>the</strong> least<br />

well-known Kurdish communities <strong>of</strong> <strong>the</strong> world. Located primarily in Armenia and Georgia,<br />

<strong>Yezidi</strong> communities have undergone significant decline since <strong>the</strong> collapse <strong>of</strong> <strong>the</strong> Soviet<br />

Union. This decline has been most marked in Georgia, where over a third <strong>of</strong> <strong>the</strong> community<br />

is thought to have left <strong>the</strong> country.<br />

<strong>The</strong> human rights context in <strong>the</strong> South Caucasus allows a partial explanation <strong>of</strong> this decline.<br />

Although, resources allowing, <strong>Yezidi</strong>s are able to freely associate and express <strong>the</strong>ir cultural<br />

identity, <strong>the</strong>y have experienced significant obstacles to <strong>the</strong> enjoyment <strong>of</strong> economic, social and<br />

cultural rights. As an ethnic <strong>minority</strong> without alternative levers <strong>of</strong> influence, such as an<br />

external kin-state or an organized international diaspora, <strong>Yezidi</strong>s have also remained<br />

vulnerable to violations <strong>of</strong> <strong>the</strong>ir civil and political rights, although such violations do not<br />

appear to be systematic in nature.<br />

States in <strong>the</strong> South Caucasus remain highly reluctant to introduce comprehensive <strong>minority</strong><br />

rights standards, which would allow <strong>Yezidi</strong>s and o<strong>the</strong>r minorities to protect <strong>the</strong>ir rights more<br />

effectively. South Caucasian states have effectively resisted <strong>the</strong> mantle <strong>of</strong> “host state” with<br />

regard to <strong>the</strong>ir ethnic minorities, and have refused to accept responsibilities incumbent upon<br />

<strong>the</strong>m as members <strong>of</strong> international organizations and conventions such as <strong>the</strong> Framework<br />

Convention for <strong>the</strong> Protection <strong>of</strong> National Minorities. While o<strong>the</strong>r minorities have been able<br />

to rely on alternative sources <strong>of</strong> support, such as local demographic majorities or external<br />

kin-states, <strong>Yezidi</strong>s have remained totally unprotected.<br />

O<strong>the</strong>r aspects <strong>of</strong> <strong>Yezidi</strong> community life, such as <strong>the</strong> very specific internal structure <strong>of</strong> <strong>the</strong><br />

community, <strong>the</strong> impact <strong>of</strong> privatization on traditional ways <strong>of</strong> life and debates over identity,<br />

have rendered <strong>the</strong> community vulnerable to decline. Under <strong>the</strong>se conditions many <strong>Yezidi</strong>s<br />

have apparently opted for migration to now substantial <strong>Yezidi</strong> communities abroad, primarily<br />

in Western Europe. <strong>The</strong>se migration flows look unlikely to cease in <strong>the</strong> foreseeable future.<br />

ii

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