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Duncan's Masonic Ritual and Monitor - Rose Croix

Duncan's Masonic Ritual and Monitor - Rose Croix

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After the c<strong>and</strong>idate has kissed the Bible, he is asked by the Master:<br />

W. M.--In your present condition, what do you most desire? C<strong>and</strong>idate (prompted.)--<br />

Light. 3<br />

W. M.--Brethren, you will stretch forth your h<strong>and</strong>s, <strong>and</strong> assist me in bringing our newly<br />

made brother to light.<br />

Here the brethren surrounding the altar place their h<strong>and</strong>s in form of duegard of an<br />

Entered Apprenticed Mason (see Fig. 1, p. 16).<br />

W. M.--"In the beginning God created the heavens <strong>and</strong> the earth. And the earth was<br />

without form, <strong>and</strong> void; <strong>and</strong> darkness was upon the face of the waters. And God said, Let<br />

there be light, <strong>and</strong> there was light." (In some Lodges, at the last word, "light," the<br />

brethren stamp their feet <strong>and</strong> clap their h<strong>and</strong>s once; but this is nearly done away with<br />

now-a-days. Too much "Morganry" about it, as it is styled by Masons.)<br />

Worshipful Master now gives one rap which is the signal for all to be seated but himself,<br />

he remaining at the altar. I should remark here, that at the word "light," the conductor<br />

p. 36<br />

strips off the hoodwink from the c<strong>and</strong>idate's eyes, but keeps him yet kneeling at the altar.<br />

W. M.--Brother Senior Deacon, I will now thank you to remove the cable-tow. (Rope is<br />

taken off c<strong>and</strong>idate's neck.)<br />

Some Masters say--As we now hold the brother by a stronger tie.<br />

W. M.--My brother, on being brought to light in this degree, you discover both points of<br />

the compasses hid by the square, which is to signify that you are yet in darkness as<br />

respects Masonry, you having only received the degree of an Entered Apprentice. You<br />

also discover the three great lights of Masonry, by the help of the three lesser. The three<br />

great lights in Masonry are the Holy Bible, square, <strong>and</strong> compasses, which are thus<br />

explained: the Holy Bible is the rule <strong>and</strong> guide of our faith <strong>and</strong> practice; the square, to<br />

square our actions; the compasses, to circumscribe <strong>and</strong> keep us within bounds with all<br />

mankind, but more especially with a brother Mason. The three lesser lights are the three<br />

burning tapers which you see placed in a triangular form about this altar. They represent<br />

the sun, moon, <strong>and</strong> Master of the Lodge; <strong>and</strong> as the sun rules the day, <strong>and</strong> the moon<br />

governs the night, so ought the Worshipful Master to endeavor to rule <strong>and</strong> govern his<br />

Lodge, with equal regularity.<br />

W. M. (taking a step back from the altar.)--You next discover me as the Master of this<br />

Lodge, approaching you from the east, under the duegard, sign, <strong>and</strong> step of an Entered<br />

Apprentice Mason (Master making the duegard, sign, <strong>and</strong> step, as represented <strong>and</strong><br />

explained in Figs. 1, 2, <strong>and</strong> 14, pp. 16, 17), <strong>and</strong>, in

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