Duncan's Masonic Ritual and Monitor - Rose Croix
Duncan's Masonic Ritual and Monitor - Rose Croix
Duncan's Masonic Ritual and Monitor - Rose Croix
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This ends the lecture 1 on the Entered Apprentices' Degree. But very few Masons are<br />
sufficiently posted in these lectures to answer every inquiry respecting then. Not one in a<br />
hundred ever gets them perfect, none but a few aspiring members seeking after office<br />
take the trouble to commit them to memory, <strong>and</strong> some of these do so very imperfectly.<br />
Most Masters, at the present day, qualify themselves for the office of Master by<br />
purchasing Richardson's or Avery Allyn's <strong>Masonic</strong> exposures. These works have, of<br />
course, to be amended. On perusing the present work the reader will be greatly surprised<br />
at the striking resemblance it bears to the works just mentioned, especially in the lectures;<br />
but let him mark the alterations, principally at the commencement of each lecture<br />
In some Lodges the following lecture is used, especially in the Northwestern States:<br />
Q. What are the points of your profession?<br />
A. Brotherly love, relief, <strong>and</strong> truth.<br />
Q. Why so? (See <strong>Masonic</strong> <strong>Monitor</strong>s, on "Brotherly Love, Relief, <strong>and</strong> Truth.")<br />
Q. Brother. you informed me that I should know you by certain signs, <strong>and</strong> tokens, <strong>and</strong><br />
words, <strong>and</strong> the points of your en-trance. You have already satisfied me as to the signs <strong>and</strong><br />
words. I now require you to explain to me the points of your entrance: how many, <strong>and</strong><br />
what are they?<br />
A. They are four: the Guttural, the Pectoral, the Manual, <strong>and</strong> the Pedestal, which allude to<br />
the four cardinal virtues, viz.; Temperance, Fortitude, Prudence, <strong>and</strong> Justice.<br />
Temperance is that due restraint upon our affections <strong>and</strong> passions which renders the body<br />
tame <strong>and</strong> governable <strong>and</strong> frees the mind from the allurements of vice. This virtue should<br />
be the constant practice of every Mason, as he is thereby taught to avoid excess, or<br />
contracting any licentious or vicious habit, the indulgence of which might lead him to<br />
disclose some of those valuable secrets which he has promised to conceal <strong>and</strong> never<br />
p. 55<br />
reveal, <strong>and</strong> which would consequently subject him to the contempt <strong>and</strong> detestation of all<br />
good Masons. See "Guttural," (p. 248.)<br />
This virtue alludes to the Mason's obligation, which is the Guttural.<br />
Fortitude is that noble <strong>and</strong> steady purpose of the mind, whereby we are enabled to<br />
undergo any pain, peril, or danger, when prudentially deemed expedient. This virtue is<br />
equally distant from rashness <strong>and</strong> cowardice; <strong>and</strong>, like the former, should he deeply<br />
impressed upon the mind of every Mason, as a safeguard or security against any illegal<br />
attack that may be made, by force or otherwise, to extort from him any of those secrets<br />
with which he has been so solemnly intrusted; <strong>and</strong> which virtue was emblematically<br />
represented upon his first admission into the Lodge, on the point of a sharp instrument<br />
pressing his naked left breast. This alludes to the Pectoral. 1