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Duncan's Masonic Ritual and Monitor - Rose Croix

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to give his opinion on some specific doctrine or ceremony propounded from the Chair.<br />

He may, or he may not, be willing or able to comply with the dem<strong>and</strong>. If the former, he<br />

enlightens the members by his disquisition; <strong>and</strong> if he declines the task, a alight sign is a<br />

sufficient negative, <strong>and</strong> the query is transferred to the next in succession, whose absolute<br />

freedom of will is acknowledged by leaving him at full liberty to act as he may feel<br />

disposed.--The Freemason's Treasury, p. 149.<br />

43:1 The Tracing Board combines all the L<strong>and</strong>marks of the Degree, <strong>and</strong> Includes the<br />

essence of its lectures <strong>and</strong> illustrations. It opens with mortality in its feeblest state; poor<br />

<strong>and</strong> penniless, <strong>and</strong> blind <strong>and</strong> naked; <strong>and</strong> conducts the pious inquirer to a glorious<br />

immortality.--Historical L<strong>and</strong>marks, vol. i. p. 134.<br />

44:1 The c<strong>and</strong>idate is obligated in the east <strong>and</strong> invested in the west; advances from west<br />

to east by right lines <strong>and</strong> angles, to typify the necessity of an upright life <strong>and</strong> wellsquared<br />

actions; <strong>and</strong> he is subsequently placed in the northeast to receive instruction, as a<br />

corner-stone, from which a superstructure is expected to rise, perfect in its parts <strong>and</strong><br />

honorable to the builder.--The Freemason's Treasury, p. 24.<br />

48:1 Among the ancient Israelites, the SHOE was made use of in several significant<br />

ways. To put off the shoes imported reverence, <strong>and</strong> was done in the presence of God, or<br />

on entering the dwelling of a superior. To unloose one's shoe, <strong>and</strong> give it to another, was<br />

the way of confirming a contract.--Lexicon.<br />

48:2 DARKNESS among Freemasons is emblematical of ignorance; for as our science<br />

has technically been called "LUX," or light, the absence of light must be the absence of<br />

knowledge. Hence the rule, that the eye should not see until the heart has conceived the<br />

true nature of those beauties which constitute the mysteries of our Order. Freemasonry<br />

has restored Darkness to its proper place, as a state of preparation.--Lexicon.<br />

50:1 It was asserted by Aristotle, that "he who bears the shocks of fortune valiantly <strong>and</strong><br />

demeans himself uprightly, is truly good, <strong>and</strong> of a SQUARE POSTURE, without<br />

reproof."--Historical L<strong>and</strong>marks, vol. i. p. 189.<br />

52:1 Every Lodge is furnished with six JEWELS, three of which are movable <strong>and</strong> three<br />

immovable. The movable jewels, so called because they are not confined to any<br />

particular part of the Lodge. are the rough ashler, the perfect ashler, <strong>and</strong> the trestleboard.<br />

The immovable jewels are the square, the level, <strong>and</strong> the plumb. They are termed<br />

immovable, because they are appropriated to particular parts of the Lodge, where alone<br />

they should be found, namely, the square in the east, the level to the west, <strong>and</strong> the plumb<br />

to the south--Lexicon.<br />

54:1 Each Degree of Masonry contains a course of instruction, in which the ceremonies.<br />

traditions, <strong>and</strong> moral instruction appertaining to the Degree are set forth. This<br />

arrangement is called a LECTURE. In the Entered Apprentices' Degree, the first section<br />

describes the proper mode of initiation, <strong>and</strong> supplies the means of qualifying us for our<br />

privileges. <strong>and</strong> of testing the claims of others The second section rationally accounts for

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