Duncan's Masonic Ritual and Monitor - Rose Croix

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Q. What were you next presented with? A. A new name. Q. What was that? A. Caution. Q. What does it teach? A. It teaches me, as I was barely instructed in the rudiments of Masonry, that I should be cautious over all my words and actions, especially when before its enemies. Q. What were you next presented with? A. Three precious jewels. Q. What were they? A. A listening ear, a silent tongue, and a faithful heart. Q. What do they teach? A. A listening ear teaches me to listen to the instructions of the Worshipful Master, but more especially to the cries of a worthy distressed brother. A silent tongue teaches me to be silent in the Lodge, that the peace and harmony thereof may not be disturbed, but more especially before the enemies of Masonry. A faithful heart, that I should be faithful and keep and conceal the secrets of Masonry and those of a brother when delivered to me in charge as such, that they may remain as secure and inviolable in my breast as in his own, before being communicated to me. Q. What were you next presented with? A. The Grand Master's check-word. Q. What was that? A. Truth. Q. How explained? A. Truth is a divine attribute, and the foundation of every virtue. To be good and true are the first lessons we are taught in Masonry. On this theme we contemplate, and by its dictates endeavor to regulate our conduct; hence while influenced by this principle, hypocrisy and deceit are unknown among us, sincerity and plain-dealing distinguish us,
and the heart and tongue join in promoting each other's welfare, and rejoicing in each other's prosperity. With a few other interrogations and answers the old lecture ends. These interrogations and answers are embodied in the new-fangled lecture as already given; they relate only to the demand for something of a metallic kind, reinvestment of candidate's clothing, northeast corner of the Lodge, &c., &c. p. 48 SECOND SECTION. Q. Why were you divested of all metals when made a Mason? A. For the reason, first, that I should carry nothing offensive or defensive into the Lodge; second, at the building of King Solomon's Temple, there was not heard the sound of an axe, hammer, or any tool of iron. Q. How could a building of that stupendous magnitude be erected without the aid of some iron tool? A. Because the stones were hewed, squared, and numbered at the quarries where they were raised; the trees felled and prepared in the forests of Lebanon, carried by sea in floats to Joppa, and from thence by land to Jerusalem, where they were set up with wooden mauls, prepared for that purpose; and, when the building was completed, its several parts fitted with such exact nicety, that it had more the resemblance of the handy workmanship of the Supreme Architect of the universe than of that of human hands. Q. Why were you neither naked nor clothed? A. Because Masonry regards no one for his worldly wealth or honors; it is the internal, and not the external qualifications of a man that should recommend him to be made a Mason. Q. Why were you neither barefoot nor shod? A. It was in conformity to an ancient Israelitish custom: we read in the book of Ruth, that it was their manner of changing and redeeming; and to confirm all things, a Mason plucked off his shoe and gave it to his neighbor, and that was testimony in Israel. This then we do in confirmation of a token, and as a pledge of our fidelity; thereby signifying that we will renounce our own will in all things, and become obedient to the laws of our ancient institution. 1 Q. Why were you hoodwinked, and a cable-tow put about your neck?
Page 1 and 2: DUNCAN'S Masonic Ritual and Monitor
Page 3 and 4: The author of the following work do
Page 5 and 6: LODGE OF ENTERED APPRENTICES, FELLO
Page 7 and 8: J. D.--Worshipful Master, there is
Page 9 and 10: their stations as represented in Pl
Page 11 and 12: W. M.--The Senior Deacon's place in
Page 13 and 14: FIG. 1. DUEGARD OF AN ENTERED APPRE
Page 15 and 16: FIG. 6. SIGN OF A MASTER MASON. FIG
Page 17 and 18: COMPASSES, PLACED IN A LODGE OF ENT
Page 19 and 20: A regular communication of St. John
Page 21 and 22: SOLOMON NORTHUS, W. M. Such is the
Page 23 and 24: W. M.--Is the chairman of the commi
Page 25 and 26: also say to Mr. Gabe, that as soon
Page 27 and 28: The candidate is now requested to s
Page 29 and 30: W. M.--Let no one enter on so impor
Page 31 and 32: p. 32 J. W.--Of lawful age, and pro
Page 33 and 34: (left to right: Master. Altar. Cand
Page 35 and 36: token of my brotherly love and favo
Page 37 and 38: p. 38 J. W.--Give me a sign. Senior
Page 39 and 40: the east. As they leave the west, a
Page 41 and 42: for the builder's use; but we, as F
Page 43 and 44: Q. B. A. O. p. 43 Q. Z. A. Bo. Q. A
Page 45 and 46: Q. How did the Junior Warden dispos
Page 47: not from its intrinsic valuation, b
Page 51 and 52: Q. Why were you caused to meet with
Page 53 and 54: Q. Why are they said to represent t
Page 55 and 56: Q. What do they masonically teach u
Page 57 and 58: Prudence teaches us to regulate our
Page 59 and 60: cemented by sincere attachment, hyp
Page 61 and 62: Order. It is unwise to assert more
Page 63 and 64: all the ceremonies peculiar to this
Page 65 and 66: J. D.--Then you will take off your
Page 67 and 68: two Stewards, when the Senior Deaco
Page 69 and 70: W. M.--Has he made suitable profici
Page 71 and 72: FIG. 10. CANDIDATE TAKING THE OATH
Page 73 and 74: W. M.--In your present condition, w
Page 75 and 76: W. M.--Halve it, and begin. Conduct
Page 77 and 78: J. W.--Has it a name? Conductor--It
Page 79 and 80: W. M.--The plumb is an instrument m
Page 81 and 82: Brother, the first thing that parti
Page 83 and 84: J. W.--How do you expect to gain ad
Page 85 and 86: W. M.--Brother Gabe, you have now a
Page 87 and 88: with the most useful knowledge: whi
Page 89 and 90: Q. How were you then disposed of? A
Page 91 and 92: Q. Where did they work? A. At the b
Page 93 and 94: Q. Who cast them? p. 84 A. Our Gran
Page 95 and 96: Q. How did the Senior Warden dispos
Page 97 and 98: 76:1 Shibboleth signifies waters. T
Page 99 and 100:
ethren acting as such. PREPARING TH
Page 101 and 102:
Junior Deacon here steps forward an
Page 103 and 104:
Our Great Creator, and his Truth, E
Page 105 and 106:
your left in the hollow of your rig
Page 107 and 108:
hereon most solemnly and sincerely
Page 109 and 110:
W. M.--From what and to what? p. 97
Page 111 and 112:
J. W.--Will you give it me? Conduct
Page 113 and 114:
Warden takes from his desk a small
Page 115 and 116:
secrets of this Degree. You have a
Page 117 and 118:
p. 104 Ruffian--This (shaking candi
Page 119 and 120:
Conductor--I will not! Ruffian--The
Page 121 and 122:
First Ruffian--Well, we have all me
Page 123 and 124:
They shuffle about a few moments, w
Page 125 and 126:
Second Craftsman--The very fellows
Page 127 and 128:
caught hold of a sprig of acacia, 1
Page 129 and 130:
They then commence to search about
Page 131 and 132:
"Solemn strikes the funeral chime,
Page 133 and 134:
p. 120 BRETHREN KNEELING AT PRAYER
Page 135 and 136:
FIG 18. MASTER GIVING THE GRAND MAS
Page 137 and 138:
word, and, on his like refusal, gav
Page 139 and 140:
p. 125 Lodges, until future generat
Page 141 and 142:
. GROUND FLOOR . MIDDLE CHAMBER THE
Page 143 and 144:
AND ARK Are emblems of a well-groun
Page 145 and 146:
p. 131 . SETTING-MAUL COFFIN, GRAVE
Page 147 and 148:
W. M.--Brother Gabe, in closing thi
Page 149 and 150:
A. Brother A. B., who has been regu
Page 151 and 152:
Q. After being taught to wear your
Page 153 and 154:
A. They buried it in the rubbish of
Page 155 and 156:
A. Three grand columns or pillars.
Page 157 and 158:
W. M.--Any thing in the south, Brot
Page 159 and 160:
S. D.--At the left hand of the Wors
Page 161 and 162:
CHARGE AT CLOSING A LODGE BRETHREN:
Page 163 and 164:
Footnotes 87:1 Our present Third De
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(Jubelum)." But we must look a litt
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S. (Sanctum Santorum) in case sudde
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p. 150 MARK MASTER, OR FOURTH DEGRE
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The door is tyled, Right Worshipful
Page 173 and 174:
J. G. W.--As the sun is in the sout
Page 175 and 176:
Here the Right Worshipful Master gi
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maliciousness, but as the servants
Page 179 and 180:
Junior Overseer--Have you a specime
Page 181 and 182:
p. 161 you assemble the craft, and
Page 183 and 184:
R. W. M. (to Senior Deacon.)--It is
Page 185 and 186:
The door is then opened--the candid
Page 187 and 188:
As soon as the candidate has taken
Page 189 and 190:
Arise, brother, and I will invest y
Page 191 and 192:
Right Worshipful Master strikes the
Page 193 and 194:
TOOLS OF A MARK MASTER. God and man
Page 195 and 196:
At this information, all the brethr
Page 197 and 198:
Q. Among so large a number was not
Page 199 and 200:
A. He directed me to be conducted t
Page 201 and 202:
A. To the rejection of the "Key Sto
Page 203 and 204:
Q. What is that new name? A. It is
Page 205 and 206:
MARK OF A MARK MASTER MASON. Footno
Page 207 and 208:
p. 184 PAST MASTER, OR FIFTH DEGREE
Page 209 and 210:
for himself; and unless he is willi
Page 211 and 212:
15. You agree that no visitors shal
Page 213 and 214:
Furthermore do I promise and swear,
Page 215 and 216:
All the brethren present, headed by
Page 217 and 218:
invited into a Lodge of Mark Master
Page 219 and 220:
LECTURE ON THE FIFTH, OR PAST MASTE
Page 221 and 222:
Q. What were you next presented wit
Page 223 and 224:
the Society over which he is to pre
Page 225 and 226:
Master (to the Senior Warden.)--Bro
Page 227 and 228:
The Senior Warden repeats this to h
Page 229 and 230:
Senior Deacon whispers in his ear t
Page 231 and 232:
Furthermore do I promise and swear,
Page 233 and 234:
All hail to the morning that bids u
Page 235 and 236:
FIG. 30. SIGN OF ADMIRATION, OR AST
Page 237 and 238:
Answer. I am. Try me. Q. How will y
Page 239 and 240:
A. I will with your assistance. Q.
Page 241 and 242:
instrumental, praising Jehovah upon
Page 243 and 244:
who continued the ceremonies only o
Page 245 and 246:
High Priest--Companion Captain, the
Page 247 and 248:
High Priest--The King's station and
Page 249 and 250:
left-hand companion, and his left h
Page 251 and 252:
Je ho vah. G o d. d G G o o d. 1 Af
Page 253 and 254:
Captain--It is our Most Excellent H
Page 255 and 256:
I furthermore promise and swear, th
Page 257 and 258:
'Zedekiah was one-and-twenty years
Page 259 and 260:
The candidates, after passing the L
Page 261 and 262:
FIG. 33. SIGN OF THE MASTER OF THE
Page 263 and 264:
as snow. My word of exhortation is
Page 265 and 266:
"In that day will I take thee, O Ze
Page 267 and 268:
WORKING TOOLS OF A ROYAL ARCH MASON
Page 269 and 270:
things? For they shall rejoice, and
Page 271 and 272:
p. 245 EMBLEMS OF THE ROYAL ARCH DE
Page 273 and 274:
Looking again into the Ark, the Hig
Page 275 and 276:
forming a triangle, three left hand
Page 277 and 278:
p. 253 So we three do agree To clos
Page 279 and 280:
A. Blue, purple, scarlet and white.
Page 281 and 282:
Q. Give the pass? A. Rabboni. Q. Wh
Page 283 and 284:
A. Seventy (70) years. Q. By whom w
Page 285 and 286:
Q. Where did you meet with the next
Page 287 and 288:
Q. Your answer? A. Three worthy soj
Page 289 and 290:
A. That the task would be attended
Page 291 and 292:
A. To the way and manner in which m
Page 293 and 294:
2. BAAL OR BEL. This word signifies
Page 295 and 296:
The Insignia of the Royal Arch, p.
Page 297 and 298:
your own eyes, if, indeed, you are
Page 299 and 300:
LANDMARKS.--What are the landmarks?
Page 301 and 302:
the sides. Clambering down it, I fo
Page 303 and 304:
successors until the reign of Cyrus
Page 305 and 306:
Q. What did they do with the body?
Page 307 and 308:
Q. What supported the temple? A. It
Page 309 and 310:
p. 278 lectures he received from We
Page 311 and 312:
underwent some modifications (which
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Duncan's Masonic Ritual and Monitor - Rose Croix

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