22 of churches in the Old Serbian area, the classical work remains Petković 1950, but is now to be supplemented by Zirojević 1984, containing a lot of valuable new data gathered from Turkish sources. A survey of the dioceses of the Serbian church in the Middle Ages is given by Janković 1985. Two studies by Jireĉek, 1879 and 1901–1904, retain basic importance for research into the Christian topography of the Balkans. Additional material is provided by Skok Putanec, Ńimunović, and others; for the Old Serbian area cf. especially Loma 1990. C IT E D W OR KS AND ABBR E V IA T IO N S BROZOVIĆ-RONĈEVIĆ 1987 - D. Brozović-Ronĉević, „Tragovi poganskih, krńćanskih i islamskih kultova u toponimiji‟, Zbornik Šeste jugoslovenske onomastičke konferencije (SANU Nauĉni skupovi 37), Beograd, 117-27, with a summary in English, 124. IM - Imenik naseljenih mesta u SFRJ, Beograd 1985. JANKOVIĆ 1985 - M. Janković, Episkopije i mitropolije srpske crkve u srednjem veku, Beograd. JAZU - Yugoslav Academy of Sciences and Arts, Zagreb. JF - Juţnoslovenski filolog, Beograd. JIREĈEK 1879 - C. Jireĉek, „Das christliche Element in der topographischen Nomenclatur der Balkanländer‟, Sitzungsberichte der Kaiserlichen Akademie der Wissenschaften in Wien, 136, pt. 11, 1-98. JIREĈEK 1901-04 - C. Jireĉek, „Die Romanen in den Städten Dalmatiens während des Mittelalters‟, Denkschriften der Kaiserlichen Akademie der Wissenschaften in Wien, 48-49. LOMA 1987 - Aleksandar Loma, „Sutelica – Toponomastiĉki tragovi latinskog hrińćanstva u unutrańnjosti prednemanjićke Srbije‟, Istorijski glasnik 1987, 1-2, Beograd, 7-28, with a summary in German, 28. LOMA 1989 - Aleksandar Loma, „O imenu Bogorodice Levińke‟, Zbornik Filozofskog fakulteta, series A - Istorijske nauke 16, Beograd, 91-99, with a summary in German, 100. LOMA 1990 - Aleksandar Loma, „Rani slojevi hrińćanskih toponima na starosrpskom tlu‟, Onomatološki prilozi XI, Beograd 1990, 1-17, with a summ. in German p. 18. LOMA 2001 - Aleksandar Loma, „Sutivan, Sutulija, Sunovrat. Leksiĉki tragovi ranog pagansko-hrińćanskog proņimanja na starosrpskom tlu‟, in <strong>Detelić</strong> 2001, 25-34, with a summary in English, 35. MAKSIMOVIĆ 1996 - Lj. Maksimović, „Pokrńtavanje Srba i Hrvata‟, ZRVI 35, 155-74. MILIN 2001 - M. Milin, „Zaĉeci kultova ranohrińćanskih muĉenika na tlu Srbije‟, in <strong>Detelić</strong> 2001, 9-24, with a summary in English, 22. OP - Onomatološki prilozi, Beograd 1979-. PETKOVIĆ 1950 - Vl. Petković, Pregled crkvenih spomenika kroz povesnicu srpskog naroda, Beograd.
23 PUTANEC 1963 - V. Putanec, „Refleksi starodalmatinskog pridjeva SANCTUS u onomastici obalne Hrvatske‟, Slovo 13, Zagreb, 137-76. RJA - Rječnik hrvatskoga ili srpskoga jezika 1-23, ed. by JAZU, Zagreb 1880-1976. RSA - Rečnik srpskohrvatskog knjiţevnog i narodnog jezika, ed. by SANU, Beograd 1959- (16 volumes appeared so far). SANU - Serbian Academy of Sciences and Arts, Belgrade. SKOK 1950 - P. Skok, Slavenstvo i romanstvo na jadranskim otocima, Zagreb (Vol. II Indices). SKOK I–IV - P. Skok, Etimologijski rječnik hrvatskoga ili srpskoga jezika, Zagreb 1971- 74 (vol. IV Indices). SUBOTIN-GOLUBOVIĆ 1993 - T. Subotin-Golubović, „Ahilije – Arhilije, ili o meńanju kultova‟, in Bogorodica Gradačka u istoriji srpskog naroda, Ĉaĉak, 37-46, with a summary in French, 46. ŃIMUNOVIĆ 1986 - P. Ńimunović, „Toponimi sa starodalmatskim pridjevom SAN(C)TU(S)‟, in id., Istočnojadranska toponimija, Split, 109-20. ŃUPUT 1997 - M. Ńuput, „Kontinuitet kultnog meta u arhitekturi u srpskim zemljama i vizantijskom svetu‟, ZRVI 36, pp. 155-62, with a summary in English, 162. ZIROJEVIĆ 1984 - O. Zirojević, Crkve i manastiri na području Pećke patrijaršije do 1683. godine, Beograd.
- Page 1 and 2: 1 SAINTS OF THE BALKANS Edited by M
- Page 3 and 4: 3 INTRODUCTION Mirjana Detelić and
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- Page 24 and 25: 24 THE CULT OF MICHAEL THE ARCHANGE
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- Page 28 and 29: 28 careful reading of both services
- Page 30 and 31: 30 CITED WORKS Bogdanović 1978: D.
- Page 32 and 33: 32 THE EREMITISM OF ST SAVA OF SERB
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72 holiness of the body they found,
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74 Cities did praise God and cried
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76 In fact the monasteries of Fruń
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78 The relics of St Stefan remained
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80 - 1974: Азбучник срп
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82 Lower Shpati, on the other hand,
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84 Mary‟s Day not according to th
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86 them is autochthonous, the other
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88 CITED WORKS C. Barker: Cultural
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90 PARASKEVA AND HER „SISTERS‟:
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92 for women, because both are onom
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94 Todorci („belonging to Theodor
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96 „unbaptised‟ days from Chris
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98 Grańeva 1982: L. Grańeva, Ст
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100 domestic animals and herds and
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102 This gift-giving to saints, whi
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104 (November 14), St Anne (July 26
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106 Shroud) (Alexiadis 1987). The p
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108 �egas 1923 - G� �� Mega
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110 and segmentation. The people do
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112 A male villager of Kadino Selo,
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114 The miracle itself is most ofte
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116 He dreamt that he should come t
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118 Some saints protect men, others
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120 Offerings named the [Cattle-far
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122 Sacred and healing objects Sacr
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124 „In the city of Veles there i
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126 Scholars in the past noticed, a
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128 SAINTS WHO WIND GUTS Biljana Si
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130 in the plural or, in some versi
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132 The next circle of magical text
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134 village of Sekuriĉ (region of
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136 also and concurrently the singu
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138 6.2. Assistants 109 The girls f
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140 8. Punishment The winding of th
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142 In Belarusian folklore too “t
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144 The versions of AaTh 480 record
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146 same, the cat goes ahead of her
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148 The lads went furious when they
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150 stepmother prepared white bread
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152 3.13. The western Rhodope Mts,
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154 CITED WORKS CYRILIC Афана
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156 Кајмаковић 1975 - Р.
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158 Поповски 1973 - А. П
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160 Dragiĉević 1907 - T. Dragiĉe
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162 THE CHRISTIAN AND PRE-CHRISTIAN
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164 population of Switzerland, the
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166 day is a herdsmen‟s holiday,
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168 for herdsmen, but also for othe
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170 so we can go up to the mountain
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172 Therefore two beings most frequ
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174 a too-long beard, who herds the
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176 (Afanas‟ev 1914a: 194-195; 19
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178 about the Master of the Wolves
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180 ELEONSKA 1994 - Е. Н. ЕЛЕ
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182 MILES s.a. - Clement A. MILES,
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184 TURNSHEK 1946 - Metod TURNSHEK,
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186 both in the long (epic ballads
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188 she suffers herself‟, 143 or
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190 B. In two different genres 1. A
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192 beings that at least have the a
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194 other similar, magic texts main
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196 text 2: no description, only st
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198 Generally, if the line of resea
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200 reaction to numerical narrative
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202 The point at which that influen
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204 uĊe u avliju, odma tvrdo zatvo
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206 ruku u kolevku i nańla praznu
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208 Milońević ĐorĊević 1988 -