BALKAN SAINTS - Mirjana Detelić

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50 Djordjević 1979 – „- I. M. Djordjević , Dve molitve kralja Stefana Deĉanskog pre bitke na Velbuņdu i njihov odjek u umetnosti‟, ZLUMS 15 (1979), 135-149. Djordjević 1993 – I. M. Djordjević , „Sveti Simeon Nemanja kao novi Joasaf', Leskovaĉki zbornik 33 (1993), 159-66. Djordjević 1961 – I. M. Djordjević Zidno slikarstvo srpske vlastele u doba Nemanjića, Belgrade 1994. Djurić 1961 - V. J. Djurić, Icônes de Yougoslavie, Belgrade 1961. Djurić 1974 – V. J. Djurić, Vizantijske freske u Jugoslaviji, Beograd 1974, 96-97, 223. Djurić 1985 – V. J. Djurić, Ikona svetog kralja Stefana Dečanskog, Belgrade 1985. Djurić 1985a – V. J. Djurić, „Le nouveau Joasaph‟, CA 33 (1985, 2), 103-06. Djurić 1990 – V. J. Djurić, „Druńtvo, drņava i vladar u umetnosti u doba dinastije Lazarević-Branković‟, ZLUMS 26 (1990), 19, 25-27, Fig. 4. Djurić 1992 – V. J. Djurić, „Srpska dinastija i Vizantija na freskama u manastiru Mileńevi‟, Zograf 22 (1992), 12-27. Grabar 1979 - A. Grabar, „Les representations d'icônes sur les murs des églises et les miniatures byzantines‟, ZLUMS 15 (1979), 21-29. Hadermann-Misguich 1992 - L. Hadermann-Misguich, „Aspects de l'ambiguité spatiale dans la peinture monumentale byzantine‟, Zograf 22 (1992), 5-11. Kańanin et al. 1986 - M. Kańanin, M. Ĉanak-Medić, J. Maksimović, B. Todić and M. Ńakota, Manastir Studenica, Belgrade 1986. Kazhdan-Maguire 1991 - Kazhdan, H. Maguire, Byzantine Hagiographical Texts as Sources on Art, DOP 45 (1991). Kondoglu 1997 - F. Kondoglu, „Sveńtena i liturgijska umetnost‟, in Pravoslavlje i umetnost. Zbornik tekstova, Belgrade 1997. Konstantin Filozof 1989 - Konstantin Filozof, Ţitije despota Stefana Lazarevića, Belgrade 1989. Lazarev 1986 - V. N. Lazarev, Istoria vizantiiskoi ţivopisi, Moskva 1986, 62. Maguire 1988 - H. Maguire, „The Art of Comparing in Byzantium‟, Art Bulletin 70 (1988), 88-103. Mijović 1966 - P. Mijović, „Ikone sa portretima Tome Preljubovića i Marije Paleologine‟, ZLUMS 2 (1966), 185-94. Mirković 1931 - L. Mirković, „Rudenica‟, PKJIF 11 (1931), 81-112. Patterson Ńevĉenko 1991 - N. Patterson Ńevĉenko, „Icons in the Liturgy‟, DOP 45 (1991), 45-57. Simić-Lazar 1995 - D. Simić-Lazar, Kalenić et la dernière periode de la peinture byzantine, Skopje-Paris 1995, 132-33. Subotić 1993 - G. Subotić, „Ikona vasilise Jelene i osnivaĉi manastira Poganova‟, Saopštenja 25 (1993), 25-38. Tatić-Djurić 1967 - M. Tatić-Djurić, „Ikona apsotola Petra i Pavla u Vatikanu‟, Zograf 2 (1967), 11-16. Todić 1988/89 - B. Todić, 'Prilog boljem poznavanju najstarije istorije manastira Veluća‟, Saopštenja 20-21 (1988-89), 67-75. Todić 1990/91 – B. Todić, „Ikonografska istraņivanja ņiĉkih fresaka XIII veka‟, Saopštenja 22-23 (1990-91), 25-39. Todić 1993 – B. Todić, Staro Nagoričino, Belgrade 1993, 118-22.
51 Todić 1995 – B. Todić, Manastir Resava, Belgrade 1995. Todić 1998 – B. Todić, Srpsko slikarstvo u doba kralja Milutina, Belgrade 1998. Weyl-Carr 1997 - A. Weyl-Carr, „Icon with the Enthroned Virgin Surrounded by Prophets and Saints‟, in The Glory of Byzantium. Art and Culture of the Middle Byzantine Era A.D. 843-1261, ed. H. C. Evans and W. D. Wixom, New York 1997. Zachariadou 1998 - E. A. Zachariadou, Les nouvelles armes de Saint Demetrius, in `Euyuc…a. Mélanges offerts à Hélène Ahrweiler II, Paris 1998, 687-93.
Page 1 and 2: 1 SAINTS OF THE BALKANS Edited by M
Page 3 and 4: 3 INTRODUCTION Mirjana Detelić and
Page 5: 5 saints in Greece may be considere
Page 8 and 9: 8 Members of the church carefully n
Page 10 and 11: 10 Salonika is correct, the flouris
Page 12 and 13: 12 the memory of Sinerotas was cher
Page 14 and 15: 14 builders and stonecutters, helpe
Page 16 and 17: 16 Milin 1996 - М. Милин, An
Page 18 and 19: 18 fourteenth-century Serbian king,
Page 20 and 21: 20 eighteenth century. Either it wa
Page 22 and 23: 22 of churches in the Old Serbian a
Page 24 and 25: 24 THE CULT OF MICHAEL THE ARCHANGE
Page 26 and 27: 26 The Christian cult of the archan
Page 28 and 29: 28 careful reading of both services
Page 30 and 31: 30 CITED WORKS Bogdanović 1978: D.
Page 32 and 33: 32 THE EREMITISM OF ST SAVA OF SERB
Page 34 and 35: 34 knowledge from divine holy books
Page 36 and 37: 36 According to Teodosije, Sava was
Page 38 and 39: 38 On his second visit, his itinera
Page 40 and 41: 40 Данило Други, „Жи
Page 42 and 43: 42 Patlagean 1968 - E. Patlagean, A
Page 44 and 45: 44 Portable icons were normally pai
Page 46 and 47: 46 St Sava was also responsible for
Page 48 and 49: 48 dynasty, the most famous of them
Page 52 and 53: 52 FROM SAINTS TO HISTORICAL HEROES
Page 54 and 55: 54 Istorija raznih slovenskih narod
Page 56 and 57: 56 the monastery‟s centuries-long
Page 58 and 59: 58 Georgije Branković and obercapt
Page 60 and 61: 60 1716, bishop Nikanor Meletijevi
Page 62 and 63: 62 monastery and after the service
Page 64 and 65: 64 prince Lazar Hrebeljanović. In
Page 66 and 67: 66 * The process of historicising t
Page 68 and 69: 68 Novakovic 1886 - Ст. Нова
Page 70 and 71: 70 THE RELICS OF ST STEFAN ŃTILJAN
Page 72 and 73: 72 holiness of the body they found,
Page 74 and 75: 74 Cities did praise God and cried
Page 76 and 77: 76 In fact the monasteries of Fruń
Page 78 and 79: 78 The relics of St Stefan remained
Page 80 and 81: 80 - 1974: Азбучник срп
Page 82 and 83: 82 Lower Shpati, on the other hand,
Page 84 and 85: 84 Mary‟s Day not according to th
Page 86 and 87: 86 them is autochthonous, the other
Page 88 and 89: 88 CITED WORKS C. Barker: Cultural
Page 90 and 91: 90 PARASKEVA AND HER „SISTERS‟:
Page 92 and 93: 92 for women, because both are onom
Page 94 and 95: 94 Todorci („belonging to Theodor
Page 96 and 97: 96 „unbaptised‟ days from Chris
Page 98 and 99: 98 Grańeva 1982: L. Grańeva, Ст
Page 100 and 101:
100 domestic animals and herds and
Page 102 and 103:
102 This gift-giving to saints, whi
Page 104 and 105:
104 (November 14), St Anne (July 26
Page 106 and 107:
106 Shroud) (Alexiadis 1987). The p
Page 108 and 109:
108 �egas 1923 - G� �� Mega
Page 110 and 111:
110 and segmentation. The people do
Page 112 and 113:
112 A male villager of Kadino Selo,
Page 114 and 115:
114 The miracle itself is most ofte
Page 116 and 117:
116 He dreamt that he should come t
Page 118 and 119:
118 Some saints protect men, others
Page 120 and 121:
120 Offerings named the [Cattle-far
Page 122 and 123:
122 Sacred and healing objects Sacr
Page 124 and 125:
124 „In the city of Veles there i
Page 126 and 127:
126 Scholars in the past noticed, a
Page 128 and 129:
128 SAINTS WHO WIND GUTS Biljana Si
Page 130 and 131:
130 in the plural or, in some versi
Page 132 and 133:
132 The next circle of magical text
Page 134 and 135:
134 village of Sekuriĉ (region of
Page 136 and 137:
136 also and concurrently the singu
Page 138 and 139:
138 6.2. Assistants 109 The girls f
Page 140 and 141:
140 8. Punishment The winding of th
Page 142 and 143:
142 In Belarusian folklore too “t
Page 144 and 145:
144 The versions of AaTh 480 record
Page 146 and 147:
146 same, the cat goes ahead of her
Page 148 and 149:
148 The lads went furious when they
Page 150 and 151:
150 stepmother prepared white bread
Page 152 and 153:
152 3.13. The western Rhodope Mts,
Page 154 and 155:
154 CITED WORKS CYRILIC Афана
Page 156 and 157:
156 Кајмаковић 1975 - Р.
Page 158 and 159:
158 Поповски 1973 - А. П
Page 160 and 161:
160 Dragiĉević 1907 - T. Dragiĉe
Page 162 and 163:
162 THE CHRISTIAN AND PRE-CHRISTIAN
Page 164 and 165:
164 population of Switzerland, the
Page 166 and 167:
166 day is a herdsmen‟s holiday,
Page 168 and 169:
168 for herdsmen, but also for othe
Page 170 and 171:
170 so we can go up to the mountain
Page 172 and 173:
172 Therefore two beings most frequ
Page 174 and 175:
174 a too-long beard, who herds the
Page 176 and 177:
176 (Afanas‟ev 1914a: 194-195; 19
Page 178 and 179:
178 about the Master of the Wolves
Page 180 and 181:
180 ELEONSKA 1994 - Е. Н. ЕЛЕ
Page 182 and 183:
182 MILES s.a. - Clement A. MILES,
Page 184 and 185:
184 TURNSHEK 1946 - Metod TURNSHEK,
Page 186 and 187:
186 both in the long (epic ballads
Page 188 and 189:
188 she suffers herself‟, 143 or
Page 190 and 191:
190 B. In two different genres 1. A
Page 192 and 193:
192 beings that at least have the a
Page 194 and 195:
194 other similar, magic texts main
Page 196 and 197:
196 text 2: no description, only st
Page 198 and 199:
198 Generally, if the line of resea
Page 200 and 201:
200 reaction to numerical narrative
Page 202 and 203:
202 The point at which that influen
Page 204 and 205:
204 uĊe u avliju, odma tvrdo zatvo
Page 206 and 207:
206 ruku u kolevku i nańla praznu
Page 208:
208 Milońević ĐorĊević 1988 -
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BALKAN SAINTS - Mirjana Detelić

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