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96 1 : icons and symbols <strong>of</strong> leadership and status<br />

1 : icons and symbols <strong>of</strong> leadership and status 97<br />

Notes<br />

1. T. Phillips 1995: 531<br />

2. Leloup 2005: 172<br />

3. A wood sample from <strong>the</strong> sculpture was tested in<br />

1988 at <strong>the</strong> Physics and Atmospheric Sciences Laboratory<br />

at <strong>the</strong> University <strong>of</strong> Arizona, Tucson; see also<br />

p. 35, note 3, for additional information.<br />

4. Leloup 2000: 8; Leloup 1994: 111–28; Grunne 2001a:<br />

35–54; Grunne 2001b: 75–88<br />

5. Olfert Dapper (1668) quoted, in Roth [1903] 1972:<br />

160<br />

6. Ben-Amos 1995: 9<br />

7. Blackmun 1983: 64<br />

8. Roth [1903] 1972: xiii<br />

9. Blackmun 2000: 3–4<br />

10. Christie’s 1992: lot 247<br />

11. Egharevba 1968: 26<br />

12. Roese and Bondarenko 2003: 100–1003; Blackmun,<br />

in Plankensteiner 2007: 445–46<br />

13. Blackmun, in Ben-Amos and Rubin 1983: 62<br />

14. Ibid.<br />

15. Ben-Amos 1995: 98<br />

16. Blackmun, in Plankensteiner 2007: 446<br />

17. Ben-Amos 1995: 34<br />

18. A complete figure is reproduced in Eyo 1990: 120;<br />

and in Blackmun, in Plankensteiner 2007: 445<br />

19. Vogel 1983: 350; Willett, in T. Phillips 1995: 428<br />

The corpus includes one in <strong>the</strong> National <strong>Museum</strong>,<br />

Lagos, that is not mentioned in Vogel’s article.<br />

20. Awolalu 1979: 168<br />

21. Thompson 1970: 8–17; Drewal and Mason 1998:<br />

201–205<br />

22. Drewal and Pemberton with Abiodun 1989: 26–33;<br />

Lawal 2002: 80–89<br />

23. Drewal and Pemberton with Abiodun 1989: 26–32<br />

24. Biebuyck 1973: 66–71<br />

25. Rubin 1993: 16–18<br />

26. Biebuyck 1973: 186–87<br />

27. Ibid., [213], plates 60–62; Cameron 2001: 180<br />

28. Garrard, in Barbier 1993, vol. 2: 163<br />

29. Notue, in Mack 2000: 112<br />

30. Nor<strong>the</strong>rn 1984: 53<br />

31. Geary 2000: 5<br />

32. Biebuyck and Abbeele 1984: 96<br />

33. Brown 1944: 431–47<br />

Brown describes chieftainship among <strong>the</strong> Tumba,<br />

who also have a chief (nkumu) who wears a similar<br />

hat called a montolo. Writing in <strong>the</strong> 1940s, Brown notes<br />

that <strong>the</strong> ceremonies connected with <strong>the</strong> nkumu were<br />

rapidly disappearing under <strong>the</strong> influence <strong>of</strong> European<br />

occupation and control.<br />

34. Shamashang, in Mack 2000: 137<br />

35. Darish and Binkley 1995: 168<br />

36. Cameron 2001: 75–76<br />

37. Bastin 1982: 86–89<br />

38. Roberts and Roberts 1996: 154<br />

39. Cameron 1877: 333<br />

40. Roberts and Roberts 1996: 156<br />

41. Sousberghe 1958: 135–37<br />

42. R. Phillips 1995: 75<br />

43. Bassani and Fagg 1988: 231, fig. 52<br />

44. Flickinger 1885: facing p. 32<br />

45. Walker 2005<br />

46. Allison 1944: 49–50<br />

47. Walker 1998<br />

This book includes <strong>the</strong> artist’s biography reconstructed<br />

from various European and African sources,<br />

a catalogue raisonné <strong>of</strong> <strong>the</strong> artist’s works, and an<br />

extensive bibliography.<br />

48. Kloman and Elliott 2004: 120–23<br />

49. Sieber and Walker 1987: 73<br />

50. Wastiau 2006: 18, 120<br />

51. Geary 1983: 108

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