BRAZILIAN MUSIC AND SOCIAL CONSCIOUSNESS: - Elisabeth Blin
BRAZILIAN MUSIC AND SOCIAL CONSCIOUSNESS: - Elisabeth Blin
BRAZILIAN MUSIC AND SOCIAL CONSCIOUSNESS: - Elisabeth Blin
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I: TRADITION<br />
Early Origins of Protest Music: Music As Resistance<br />
Discovery-Acculturation-Miscegenation<br />
“Brazil is a love story between races.”<br />
Stefan Zweig, 1994 8<br />
The complexity of Brazilian identity has long been a subject of debate. Travelers of<br />
the seventeenth century were already amazed at the juxtaposition of genres, races and<br />
diverse rituals present in Brazil. Three hundred years later, the Brazilian historian<br />
Gilberto Freyre (1900-1987) called “the complexity of Brazil” “an anthropological<br />
problem. 9 ” The difficulty of the Brazilian people to define their own identity is explained<br />
by Caetano Veloso who sees Brazil as “a name without a country, (…) the double, the<br />
shadow, the negative image of the great adventure of the New World. 10 ”<br />
The origins of modern Brazil are bound in a melting pot where miscegenation<br />
and black slave resistance have generated a unique musical sound. As a result,<br />
music in Brazil is the primary manifestation of both Brazilianness and protest.<br />
The osmosis of black and white cultures became the foundation of Brazilian<br />
society in the sixteenth century, and the Mexican writer, Jose de Vasconcelos,<br />
even speculated that “Brazil might be the first country in the Americas to achieve his<br />
ideal of forming the ‘cosmic race,’ a people who were neither European, African or<br />
8 Bresil, Terre d’Avenir, La Tour d’Aigues : Editions de l’Aube, In Delfino 1998, Brasil: A Musica,<br />
Panorama Des Musiques Populaires Bresiliennes (Marseille: Editions Parentheses), 15 (230 pages)<br />
9 Vianna, 58<br />
10 Veloso, 4<br />
3