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BRAZILIAN MUSIC AND SOCIAL CONSCIOUSNESS: - Elisabeth Blin

BRAZILIAN MUSIC AND SOCIAL CONSCIOUSNESS: - Elisabeth Blin

BRAZILIAN MUSIC AND SOCIAL CONSCIOUSNESS: - Elisabeth Blin

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I: TRADITION<br />

Early Origins of Protest Music: Music As Resistance<br />

Discovery-Acculturation-Miscegenation<br />

“Brazil is a love story between races.”<br />

Stefan Zweig, 1994 8<br />

The complexity of Brazilian identity has long been a subject of debate. Travelers of<br />

the seventeenth century were already amazed at the juxtaposition of genres, races and<br />

diverse rituals present in Brazil. Three hundred years later, the Brazilian historian<br />

Gilberto Freyre (1900-1987) called “the complexity of Brazil” “an anthropological<br />

problem. 9 ” The difficulty of the Brazilian people to define their own identity is explained<br />

by Caetano Veloso who sees Brazil as “a name without a country, (…) the double, the<br />

shadow, the negative image of the great adventure of the New World. 10 ”<br />

The origins of modern Brazil are bound in a melting pot where miscegenation<br />

and black slave resistance have generated a unique musical sound. As a result,<br />

music in Brazil is the primary manifestation of both Brazilianness and protest.<br />

The osmosis of black and white cultures became the foundation of Brazilian<br />

society in the sixteenth century, and the Mexican writer, Jose de Vasconcelos,<br />

even speculated that “Brazil might be the first country in the Americas to achieve his<br />

ideal of forming the ‘cosmic race,’ a people who were neither European, African or<br />

8 Bresil, Terre d’Avenir, La Tour d’Aigues : Editions de l’Aube, In Delfino 1998, Brasil: A Musica,<br />

Panorama Des Musiques Populaires Bresiliennes (Marseille: Editions Parentheses), 15 (230 pages)<br />

9 Vianna, 58<br />

10 Veloso, 4<br />

3

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