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PICTURE FRAMING MAGAZINE Ornamentation In Frame Design

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PFM<br />

<strong>PICTURE</strong> <strong>FRAMING</strong> <strong>MAGAZINE</strong><br />

<strong>Ornamentation</strong><br />

in <strong>Frame</strong> <strong>Design</strong><br />

<strong>In</strong> Search of Elementals


<strong>Ornamentation</strong><br />

in <strong>Frame</strong> <strong>Design</strong>:<br />

<strong>In</strong> Search of Elementals<br />

by William B. Adair<br />

Elias Ashmole, 1683,<br />

painting by John Riley,<br />

frame by Grinling Gibbons,<br />

at the Ashmolian Museum,<br />

Oxford, England. (Shown<br />

courtesy of the University of<br />

Oxford.)<br />

This frame was first carved<br />

in limewood (also called<br />

linden) with ornamentation<br />

based on architectonic<br />

forms of contemporary wall<br />

paneling, but it was not<br />

gilded until 47 years later.<br />

The woodcarving was first<br />

so beautifully rendered in<br />

this light colored, tight<br />

grained wood, that it was<br />

not “clogged” up with<br />

gilding preparations until<br />

later when it had turned<br />

dark from age.<br />

Above the central cartouche<br />

containing the family crest is<br />

a figure of Mercury, symbolizing<br />

the constant activity of<br />

the human intellect,<br />

supported by the mythological<br />

twins Castor and Pollux.<br />

The drapery elegantly<br />

carved on the sides recalls<br />

the sitter’s own velvet<br />

clothing and curly wigged<br />

hair “enframing” Ashmole’s<br />

piercing look, facing the<br />

future.<br />

Photos on cover shown<br />

courtesy of William Adair<br />

and Gold Leaf Studios.<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong>


Cover Plates from R. Ackerman’s book, first published in 1819, A Selection of Ornaments for the Use of Sculptors, Painter’s Carver’s and Modellers. <strong>In</strong> its<br />

day, this publication influenced all aspects of interior design, especially picture frames. (Shown courtesy of the <strong>In</strong>ternational <strong>In</strong>stitute for <strong>Frame</strong> Study.)<br />

<strong>In</strong>troduction<br />

No matter what our profession, we cannot truly grasp knowledge<br />

unless we also add to it—otherwise, creativity and intellectual<br />

growth will stagnate. This is especially true with regard<br />

to the design of picture frames. An understanding of the<br />

history of architectural ornaments—their origins, the context<br />

of their use, and the methods used to create them—is essential<br />

to our knowledge of fine period frames.<br />

<strong>Frame</strong> designers must know the relationship of each ornament<br />

to another, which ornaments are appropriate to the<br />

various stylistic periods, and how each ornament should be<br />

positioned on the frame’s profile. <strong>Frame</strong>rs who work with<br />

period frames must also understand how the use of various<br />

ornaments has come to define certain stylistic periods, and in<br />

the process, learn to recognize well-designed frames. It is also<br />

important to recognize how ornament is created: Was it<br />

carved into the frame, applied as composition, or embossed<br />

into the surface of the profile?<br />

Acquiring a strong vocabulary in frame ornamentation<br />

builds credibility with customers and industry peers; recognizing<br />

a well-designed and historically accurate period frame<br />

helps build a better frame selection for your business and<br />

bolster greater confidence at the design counter. A familiarity<br />

with historical ornament can help you identify period frames,<br />

for example, and that knowledge will, in turn, help you to<br />

suggest suitable and period-appropriate frames for various<br />

artworks.<br />

February 2004


<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

The top rail of this<br />

frame (shown<br />

vertically) features a<br />

guilloche band and<br />

scrolling acanthus<br />

leafs surmounted by<br />

a shell.<br />

A History of <strong>Ornamentation</strong><br />

<strong>In</strong> the past, the embellishment of picture frames of great merit was largely<br />

derived from architectural patterns found in classical antiquity. R. Ackerman’s<br />

book, A Selection of Ornaments for the Use of Sculptors, Painters Carvers and<br />

Modellers, published in 1819, was the kind of publication that influenced all<br />

aspects of interior design, including that of picture frames.<br />

However, there are many other sources of inspiration. Many designers of<br />

frames are motivated by conventional, pre-established patterns. Standard ornaments,<br />

such as the acanthus leaf, anthemion (also called honeysuckle), egg and<br />

dart, laurel leaf, lambs tongue, lotus leaf, and others, are all repeated<br />

throughout the centuries, in a profusion of perambulations.<br />

Such historically proven ornamentation can still fail, however. Most failures<br />

are evident when the ornament is out of proportion to the moulding<br />

profile. <strong>In</strong> some instances, the placement of the ornament and<br />

repeating patterns is ill-conceived—based on the whim of<br />

the designer rather than sound principles of design. As we<br />

look at these frames, a disquieting sense of impropriety<br />

becomes evident to ourselves (and even to our<br />

customers), although we usually don’t understand<br />

why.<br />

However, in a frame created by a designer who<br />

followed established historic examples of design,<br />

such as The Golden Mean of ratio, proportion, and<br />

balance, the arrangement of seemingly disparate<br />

design elements develops into a symbiotic harmony,<br />

producing a pleasing result and cohesiveness of design.<br />

We are often drawn instinctively to such designs, and<br />

greater study can help us understand why.<br />

As English architect-designer Owen Jones (1806-1899) declared<br />

in his seminal treatise, The Grammar of Ornament, “True beauty results from<br />

that repose which the mind feels when the eye, the intellect, and the affectations,<br />

are satisfied from the absence of any want.” (Just as framers often have<br />

clients who say, “I don’t know what I’m looking for, but I’ll tell you when I see<br />

it.”) Jones’s strong conviction was that historical styles should be used for inspiration<br />

rather than imitation.<br />

Sources of Good <strong>Design</strong><br />

It is not easy to define what makes a good and enduring design. Learning to<br />

recognize it evolves from an examination of historical examples and leads to an<br />

analysis of the shape or profile of ornament in relation to its size and placement<br />

upon the surface of the moulding. Ornament design should be based on a<br />

geometrical construction, and this construction should be appropriately decorated—decoration<br />

should never be purposely constructed.<br />

<strong>In</strong> the classic treatise, Ten Books on Architecture, the Roman architect


Marcus Vitruvius Polio (90-20 B.C.E.),<br />

known simply as “Vitruvius,” said it best:<br />

“Good architectural design is composed of<br />

three important qualities: strength, utility,<br />

and aesthetic effect.” (<strong>In</strong> his 1624 translation,<br />

Sir Henry Wooton (1568-1639) quaintly<br />

changed this to “Firmness, Commodity, and<br />

Delight.”) The rule applies to framemaking as<br />

much as it does to architecture.<br />

Since the decorative arts arise from architecture,<br />

it stands to reason that the same standards<br />

apply to the design and construction of<br />

picture frames. A frame must be fabricated<br />

from well-seasoned and stable wood, with<br />

corner joints that are appropriate for the<br />

width and shape of the moulding. A frame<br />

must be fabricated of quality materials so that<br />

it will be equal, if not superior, to the quality<br />

of the painting; thus, it will show the<br />

painting to its best advantage. Lastly, a frame<br />

must be aesthetically pleasing in terms of its<br />

coloration, texture, and variety of sheens.<br />

Color is used to bolster the advancement or<br />

recession of forms and to differentiate<br />

elements.<br />

Vitruvius’ principle of consistency is also<br />

an important concept that applies to framing.<br />

For example, he writes:<br />

....temples of the Doric order are erected to<br />

Minerva, Mars, and Hercules, on account of<br />

whose valour their temples should be of masculine<br />

proportions, and without delicate ornament.<br />

The character of the Corinthian order<br />

seems more appropriate to Venus, Flora, Proserpine,<br />

and Nymphs of Fountains; because its<br />

slenderness, elegance and richness, and its orna-<br />

From top: acanthus leaf, guilloche, leaf and<br />

berry, and shell ornamentation designs.<br />

mental leaves surmounted by volutes, seem to<br />

bear an analogy to their dispositions...<br />

Vitruvius’ virtuoso books remind us that<br />

a good framer possesses historical knowledge<br />

of frame styles and ornamentation as they are<br />

appropriate, respectively, to the styles of<br />

painting. Eventually, the designer must<br />

know what works and what fails, and be able<br />

to articulate the reasons why.<br />

Learning the Language of Ornament<br />

When it comes to trying to identify various<br />

frame styles the amount of overlapping and<br />

conflicting information makes the task<br />

formidable. Armed with a little practice,<br />

experience in making sketches of profile<br />

drawings, and a firm understanding of the<br />

historically correct ornaments that are<br />

applied to them—their names, origins, and<br />

evolutions—one slowly develops an eye for<br />

the nuances and subtleties that emerge from<br />

the vast labyrinth of design information.<br />

Eventually, this “design vocabulary” of<br />

elementals leads the framer to develop<br />

“sentences,” “paragraphs,” and eventually a<br />

“novel” worthy, at best, of a place of honor<br />

in the mythological “Hall of <strong>Frame</strong>s” on<br />

Mount Olympus. (Or at least a new frame<br />

design that won’t be rejected by your<br />

discerning clients.) ■<br />

William B. Adair received his B.F.A. in Studio Art from the University of Maryland in 1972. For the next 10 years he worked for the<br />

Smithsonian <strong>In</strong>stitution’s National Portrait Gallery as a museum conservator specializing in the treatment of picture frames. <strong>In</strong> 1982 he<br />

formed his own company, Gold Leaf Studios, for the making of frames and the conservation of gilded antiques. Over the years his clients<br />

have included the U.S. Department of State and the National Park Service. He is the founder of the <strong>In</strong>ternational <strong>In</strong>stitute for <strong>Frame</strong><br />

Study, a non-profit archive dedicated to collecting and disseminating information on the history of frames. He can be reached via e-mail at<br />

bill@goldleafstudios.com.<br />

February 2004


Arched portal, Babylonian-Assyrian, c. 2000<br />

B.C. from Koyunjik, showing crysanthemum<br />

flower in arch and cornice with lotus flower and<br />

bud in frieze above arch .<br />

Babylonian corner: a Babylonian-Assyrian floor<br />

ornament, c. 2000 B.C. from Koyunjik, showing<br />

crysanthemum flower in border and center-point<br />

with radiating buds.<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

Winged steer with<br />

human head, now in<br />

the Louvre in Paris,<br />

originally from the<br />

palace of Sardanapalus,<br />

c. 1000 B.C.<br />

BABYLONIAN<br />

Nebuchadnezzer Babylon: Babylonian, c. 2600 B.C.; a wall<br />

mural from the court in the palace of King Nebuchadnezzer I,<br />

c. 2600 B.C. The ornamentation—a double-anthemion<br />

frieze—is executed on glazed colored bricks.<br />

From Koyunjik, an alternating lotus flower and bud with<br />

chrysanthemum flower below, c. 2000 B.C.<br />

Nimroud frieze, a mural decoration made of burned, glazed<br />

stone, showing a stylized palmette with pinecone and closed<br />

lotus-bud with chevron decoration, c. 800 B.C.<br />

From an Assyrian embroidery<br />

illustrating a chrysanthemum<br />

flower and Pegasus, a winged<br />

horse, c. 700 B.C.


Date leaf on the capital of a column at<br />

Philae, with space above neck-band. From<br />

the later Egyptian Kingdom, c. 1500 B.C.<br />

Palm leaf on the capital of a column in<br />

Bersche, dating from the Middle Kingdom,<br />

c. 1500 B.C. This is the precursor for much<br />

Greek ornamentation, now known as a water<br />

leaf.<br />

Papyrus on a column with closed capital<br />

from Amenemhet, near Hawara, Later<br />

Kingdom.<br />

EGYPTIAN<br />

Lotus: an alternating closed and open lotus<br />

flower and bud, c. 600 B.C., with geometric<br />

border design at the top.<br />

Lotus and tongue: This lotus flower and<br />

alternating tongue pattern, c. 600 B.C., is a<br />

precursor for the later Greek classical lamb’s<br />

tongue ornamentation.<br />

Lotus and egg: an open lotus flower alternating<br />

with egg pattern, c. 600 B.C. A<br />

precursor for the egg and dart design seen in<br />

classic Greek ornamentation.<br />

Stylized lotus: a frieze of flowers and buds,<br />

from Amenophis IV in Tell-el-Amanra, Later<br />

Kingdom, c. 660 B.C. An inspiration for the<br />

Art-Deco designs of the 1930s.<br />

Geometric borders: chevrons and stylized<br />

leaves for border decorations in a room,<br />

c. 600 B.C.<br />

Arched pediment from the modern<br />

kingdom, Thebes, c. 1600 B.C, with stylized<br />

vegetal forms.<br />

Aedicula frame taken from a breast-plate of<br />

gold with encrusted enamel, bearing the<br />

name of Ramses II; Egyptian Middle<br />

Kingdom, c. 600 B.C.<br />

February 2004


Anthemion and lotus: a mosaic from the<br />

floor of stairs in the palace of Artaxerxes,<br />

c. 600 B.C.; showing stylized lotus leaf and<br />

alternating anthemion, surmounted by a<br />

geometric pattern.<br />

From Persepolis, a column in the hall of<br />

Xerxes, c. 500 B.C. Above the double bulls is<br />

a stylized lotus with alternating chrysanthemum,<br />

surmounted by dentil work and a<br />

lion frieze.<br />

Lion frieze: now in the Louvre, c. 300 B.C.<br />

A lion figure is often used as a decorative<br />

pattern in Persian ornament.<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

PERSIAN<br />

Artaxerxes border: from a floor from the<br />

stairs in the palace of Artaxerxes, c. 600 B.C.<br />

A stylized C-scroll surrounded by a chrysanthemum<br />

flower border.<br />

From Naksche: Bas-reliefs from the graves<br />

of Naksche Roustem, c. 500 B.C. This is the<br />

tip of a volute that forms a running pattern.<br />

Tongue and dart from the bas-reliefs at<br />

the graves of Naksche Roustem, c. 500<br />

B.C; showing rounded tongue ornament<br />

interspersed with darts, surmounted by<br />

bead and reel.<br />

Winged lion: a bas-relief at Persepolis,<br />

c. 300 B.C. Winged figures are<br />

classic ornamentation from Persian<br />

iconography.<br />

Double Anthemion on a Persian wall decoration<br />

of glazed terra-cotta, using triangles as<br />

a bordering device for the double anthemion<br />

frieze.<br />

From Persepolis: a column in the hall of<br />

Xerxes, c. 500 B.C. Above the double bulls is<br />

an alternating lotus flower and anthemion,<br />

surmounted by dentil work and fluted ribs.<br />

Winged bull from a bas-relief at Persepolis,<br />

c. 300 B.C.


Bhagovati frieze:<br />

moulding from the<br />

temple of Bhagovati<br />

with scrolling<br />

leaf and vine, intertwined<br />

with<br />

animals, c. second<br />

century, B.C.<br />

A window from the temple of Muktes’wara.<br />

Various scrolling leaves and flower pattern, c.<br />

second century, B.C.<br />

INDIAN<br />

Aedicula zoomorphic: a statue of the<br />

province from a niche in the temple of<br />

Bhuvanes’war. The image of an elephant<br />

assuming human form is a typical image<br />

from <strong>In</strong>dia.<br />

A Bhuvanes’war frieze showing a griffin<br />

with stylized leaf ornamentation, resting on a<br />

bead ornament; from a bas-relief from<br />

Bharhut, c. second century, B.C.<br />

A cornice from the<br />

temple in Parasurnames’vara<br />

showing a<br />

fern ornamentation,<br />

c. second century,<br />

B.C.<br />

February 2004


Arabic ornamentation on a decorative detailed frieze from the Alhambra, c. 11th<br />

century, A.D.<br />

Alhambra corner: decorative corner from<br />

the Alhambra in Granada, c. 9th century,<br />

A.D.<br />

Alhambra corner: Decorative corner from<br />

the Alhambra in Granada, 9th century, A.D.;<br />

a corner ornament with interlocking stylized<br />

floral patterns that resemble calligraphy.<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

ARABIC / MOORISH<br />

Moorish corner: interlaced ornaments for a<br />

corner design, c. 11th century, A.D.; found<br />

in the Alhambra in the Court of the Lions.<br />

A Moorish frieze, or a running pattern of interlaced ornaments, c. 11th<br />

century, A.D.; found in the Alhambra in the Court of the Lions.<br />

An Arabic decorative frieze from the Alhambra, c. 11th century, A.D. with an<br />

alternating anthemion design.


Celtic interlocking design: the chief characteristic of Celtic ornament consists in the<br />

absence of foliage or other vegetal ornament. The extreme intricacy and interlocking<br />

geometric pattern and ribbonwork is composed of knots and tails in an intertwining<br />

endless pattern.<br />

Celtic roundel corner from The Golden<br />

Gospels, 9th century, A.D.<br />

CELTIC<br />

A Celtic corner from The Golden<br />

Gospels, 9th century, A.D. Here, interlocking<br />

patterns are used as a corner<br />

design.<br />

A Celtic Anglo-Saxon corner from a book<br />

at the British Museum called The Golden<br />

Gospels, produced in the 9th century, A.D.<br />

This style of ornament was fully developed<br />

before the end of the 7th century, possibly<br />

being influenced by Irish missionaries travelling<br />

to the Holy Land and obtaining ideas<br />

and principles of design.<br />

Celtic panel: a frieze pattern<br />

from the Book of Kells,<br />

c. 800 A.D.<br />

Celtic knot that forms a corner block<br />

design from the Book of Kells,<br />

c. 800 A.D.<br />

February 2004


Leaf and dart: an ogee, c. 4th<br />

century B.C. This pointed leaf<br />

is also typical for frame ornamentation<br />

of Neoclassical<br />

designs. It is often referred to as<br />

a water leaf.<br />

Egg and dart: an ogee from a<br />

mausoleum at Halicarnassus,<br />

c. 350 B.C.<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

GREEK<br />

Wave pattern: an example c.<br />

8th century, B.C. Greek wave<br />

patterns are seen on many<br />

frame designs along the site<br />

edge, separating the painting<br />

from the rest of the frame.<br />

Mural frieze c. 8th century,<br />

B.C. This ornament is a stylized<br />

wave pattern with interlocking<br />

seed pod patterns<br />

flanked by chrysanthemum<br />

flower.<br />

Ogee from Holicarnassus:<br />

a lamb’s<br />

tongue and bead<br />

and reel placed on a<br />

shaped ogee<br />

moulding,<br />

c. 350 B.C.<br />

Calves’ tongue<br />

on a painted ogee<br />

from an architectural<br />

trim. Calves’<br />

tongue is a larger<br />

version of a<br />

lamb’s tongue.<br />

Lamb’s Tongue on<br />

a painted ogee from<br />

an architectural<br />

trim; from<br />

Theseum in Athens,<br />

c. 600 B.C. The<br />

smaller lambs’<br />

tongue is often seen<br />

on Neoclassical<br />

ornamentation and<br />

frames as well.


Anthemion with<br />

bead and reel on<br />

an ogee from a<br />

mausoleum at<br />

Halicarnassus, c.<br />

350 B.C.<br />

Anthemion and<br />

acanthus: a frieze<br />

of an alternating<br />

acanthus and<br />

anthemion leaf,<br />

c. 3rd century, B.C.<br />

GREEK<br />

A Greek vase from a design in Athens<br />

in the 6th century B.C. Attic blackcolored<br />

vessels often contain ornaments<br />

which reflect the architectural details.<br />

The ornaments on this design are prototypical<br />

of frame designs in the Renaissance.<br />

There is dentil work at the base,<br />

surmounted by a pattern based on a<br />

double-guilloche with an anthemion in<br />

the center, most likely derived from<br />

patterns of weaving from antquity.<br />

Above that is a chrysanthemum, flanked<br />

by anthemion, stylized egg-and-dart,<br />

and Greek key.<br />

Greek key example from<br />

the Isle of Delos, used as<br />

a pattern for Greek vases<br />

and friezes in architectural<br />

ornamentation.<br />

Bead and reel shown<br />

on an ancient series<br />

of running ornaments<br />

that consists of bead<br />

and reel; from classic<br />

Greek architecture.<br />

February 2004


Fragment of a frieze in high relief from the Villa Aldobrandini<br />

in Rome, c. 1600 A.D.<br />

Figures with acanthus: a griffin and a puti (cherub) are flanked<br />

by acanthus leaves, c. 16th century, A.D.<br />

Trophy frieze shown in an 18th century drawing from an<br />

antique fragment by Luigi Cantini (1762-1840).<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

Acanthus with scrolling vine and<br />

rosette, punctuated with zoomorphic<br />

forms in an exaggerated,<br />

overly-developed style; from an<br />

architectural fragment, c. first<br />

century A.D.<br />

ROMAN<br />

Anthemion and acanthus from the Villa Medici in Florence, c.<br />

16th century, A.D. Anthemion is on the outer edge on the end,<br />

with acanthus in a running pattern in the center.<br />

A fragment of an antique frieze found in Tivoli shows a basket<br />

of fruit terminated with a mask, flanked by a profile of a lion<br />

with a centerpoint of an urn with fruit.<br />

Trophy frieze shown in an 18th century drawing from an<br />

antique fragment by Luigi Cantini (1762-1840).<br />

Roman frieze with two puti flanked with acanthus leaves, based<br />

on a drawing by a 17th century Italian artist. <strong>In</strong>terpreted as<br />

Romulus and Remus with a wolf-head centerpoint.


Gothic rosette: this is example is one of the wooden<br />

rosettes from the Rose Chamber in the prince’s house in<br />

the Coburg Castle, c. 11th century, A.D.<br />

Gothic corner showing a stylized palmette.<br />

One of the Late Gothic ornaments in flatwood<br />

relief in the gallery ballustrade in a<br />

house in the Hauptmarkt, Nuremburg.<br />

GOTHIC<br />

Gothic panel from a stone gallery in the choir of the cloister church in<br />

Blaubeuren.<br />

Gothic panel from a stone gallery in the choir of the cloister church in<br />

Blaubeuren.<br />

Gothic corner showing a stylized<br />

palmette. Another example of Late<br />

Gothic ornament in flatwood relief from<br />

the gallery ballustrade in a house in the<br />

Haupmarkt, Nuremburg.<br />

Gothic corner showing a stylized<br />

palmette. An example of Late Gothic<br />

ornament in flatwood relief in the gallery<br />

ballustrade in a house in the Hauptmarkt,<br />

Nuremburg.<br />

February 2004


<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

RENAISSANCE<br />

Fretwork example: this design is used as a panelling device for sgraffito<br />

work in the frieze area of a frame. Most Renaissance ornament is based<br />

on designs from classical antiquity—examples were easily found in Italy<br />

as sources for inspiration.<br />

Gadroon: The chief characteristic of a gadroon, or knull, is that it is<br />

used as a bordering device sandwiched between other ornamentation.<br />

Guilloche: defined as an interlocking pattern with a rosette in the<br />

center, flanked by stylized leaves.<br />

Laurel leaf and berry: the laurel leaf, which symbolizes everlasting life,<br />

was often used in the Renaissance in frame design.<br />

Stick and ribbon: this is a twisted ribbon with a stick running through<br />

the center, often seen in architectural ornamentation in conjunction<br />

with other patterns such as lamb’s tongue.


A water leaf site edge with an anthemion corner design; the cabled<br />

fluting on the panel terminates in a tongue and dart ornamentation.<br />

A palmette design alternating with lotus husk, terminating in two<br />

rosettes.<br />

Stylized anthemion with alternating rosette.<br />

Acanthus and anthemion: acanthus leaf with an alternating<br />

anthemion terminating in an acanthus leaf corner.<br />

NEO-CLASSICAL<br />

Acorn and acanthus leaf: an acanthus leaf with alternating sprays<br />

of three acorns set into an acanthus bud.<br />

Acanthus and acorn: stylized acanthus with alternating acorn and<br />

dart.<br />

Acorn and leaf: an undulating spray of oak leaves interspersed with<br />

acorns.<br />

Grape and leaf: an undulating vine of grape leaves and grapes.<br />

Thistle: an undulating spray of thistle flowers, buds, and leaves.<br />

February 2004


Heart-shaped morning glories alternating with morning<br />

glory flowers in an interlocking pattern.<br />

Muriel Moller drawing with stylized anemone flower and<br />

leaf with ribbed background.<br />

Muriel Moller carving based on the anemone flower design<br />

seen above.<br />

<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

ART NOUVEAU<br />

Stylized tree panel with<br />

large, coin-shaped leaves<br />

terminating in a Celticinspired<br />

interlocking scroll<br />

root system.<br />

Corner ornament: a<br />

stylized, interlocking<br />

pattern of heart-shaped<br />

morning glories.<br />

Stylized oak leaf<br />

embellished with seed<br />

pods.<br />

A sunflower-like<br />

rosette with stylized,<br />

interlocking ivy leaf<br />

and vine.


Italian Renaissance frame, late 16th century.<br />

American Gothic Revivial frame, c. 1850.<br />

American Federal style frame with<br />

a twisted rope design, c. 1810.<br />

FRAMES AND PROFILES<br />

American Impressionist style frame, c. 1900.<br />

Italian Renaissance frame, 16th century.<br />

American Whistler-style frame, c. 1880-1900.<br />

February 2004


<strong>Ornamentation</strong> in <strong>Frame</strong> <strong>Design</strong><br />

FRAMES AND PROFILES<br />

Typical French Louis XIII<br />

frame (left) and profile.<br />

Typical French Louis XIV<br />

frame (left) and profile.<br />

Typical French Regence<br />

frame (left) and profile.<br />

Typical French Louis XV<br />

frame (left) and profile.

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