A Week on the Concord and Merrimack Rivers - Pennsylvania State ...
A Week on the Concord and Merrimack Rivers - Pennsylvania State ...
A Week on the Concord and Merrimack Rivers - Pennsylvania State ...
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ety derives its origin still from that exploit of pius Aeneas,<br />
who bore his fa<strong>the</strong>r, Anchises, <strong>on</strong> his shoulders from <strong>the</strong> ruins<br />
of Troy. Or ra<strong>the</strong>r, like some Indian tribes, we bear about<br />
with us <strong>the</strong> mouldering relics of our ancestors <strong>on</strong> our shoulders.<br />
If, for instance, a man asserts <strong>the</strong> value of individual<br />
liberty over <strong>the</strong> merely political comm<strong>on</strong>weal, his neighbor<br />
still tolerates him, that he who is living near him, sometimes<br />
even sustains him, but never <strong>the</strong> <strong>State</strong>. Its officer, as a living<br />
man, may have human virtues <strong>and</strong> a thought in his brain,<br />
but as <strong>the</strong> tool of an instituti<strong>on</strong>, a jailer or c<strong>on</strong>stable it may<br />
be, he is not a whit superior to his pris<strong>on</strong> key or his staff.<br />
Herein is <strong>the</strong> tragedy; that men doing outrage to <strong>the</strong>ir proper<br />
natures, even those called wise <strong>and</strong> good, lend <strong>the</strong>mselves to<br />
perform <strong>the</strong> office of inferior <strong>and</strong> brutal <strong>on</strong>es. Hence come<br />
war <strong>and</strong> slavery in; <strong>and</strong> what else may not come in by this<br />
opening? But certainly <strong>the</strong>re are modes by which a man may<br />
put bread into his mouth which will not prejudice him as a<br />
compani<strong>on</strong> <strong>and</strong> neighbor.<br />
“Now turn again, turn again, said <strong>the</strong> pinder,<br />
For a wr<strong>on</strong>g way you have g<strong>on</strong>e,<br />
Henry David Thoreau<br />
101<br />
For you have forsaken <strong>the</strong> king’s highway,<br />
And made a path over <strong>the</strong> corn.”<br />
Undoubtedly, countless reforms are called for, because society<br />
is not animated, or instinct enough with life, but in <strong>the</strong><br />
c<strong>on</strong>diti<strong>on</strong> of some snakes which I have seen in early spring,<br />
with alternate porti<strong>on</strong>s of <strong>the</strong>ir bodies torpid <strong>and</strong> flexible, so<br />
that <strong>the</strong>y could wriggle nei<strong>the</strong>r way. All men are partially<br />
buried in <strong>the</strong> grave of custom, <strong>and</strong> of some we see <strong>on</strong>ly <strong>the</strong><br />
crown of <strong>the</strong> head above ground. Better are <strong>the</strong> physically<br />
dead, for <strong>the</strong>y more lively rot. Even virtue is no l<strong>on</strong>ger such<br />
if it be stagnant. A man’s life should be c<strong>on</strong>stantly as fresh as<br />
this river. It should be <strong>the</strong> same channel, but a new water<br />
every instant.<br />
“Virtues as rivers pass,<br />
But still remains that virtuous man <strong>the</strong>re was.”<br />
Most men have no inclinati<strong>on</strong>, no rapids, no cascades, but<br />
marshes, <strong>and</strong> alligators, <strong>and</strong> miasma instead. We read that<br />
when in <strong>the</strong> expediti<strong>on</strong> of Alex<strong>and</strong>er, Onesicritus was sent