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A Week on the Concord and Merrimack Rivers - Pennsylvania State ...

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There are already essays <strong>and</strong> poems, <strong>the</strong> growth of this l<strong>and</strong>,<br />

which are not in vain, all which, however, we could c<strong>on</strong>veniently<br />

have stowed in <strong>the</strong> till of our chest. If <strong>the</strong> gods permitted<br />

<strong>the</strong>ir own inspirati<strong>on</strong> to be brea<strong>the</strong>d in vain, <strong>the</strong>se<br />

might be overlooked in <strong>the</strong> crowd, but <strong>the</strong> accents of truth<br />

are as sure to be heard at last <strong>on</strong> earth as in heaven. They<br />

already seem ancient, <strong>and</strong> in some measure have lost <strong>the</strong> traces<br />

of <strong>the</strong>ir modern birth. Here are <strong>the</strong>y who<br />

“ask for that which is our whole life’s light,<br />

For <strong>the</strong> perpetual, true <strong>and</strong> clear insight.”<br />

I remember a few sentences which spring like <strong>the</strong> sward in<br />

its native pasture, where its roots were never disturbed, <strong>and</strong><br />

not as if spread over a s<strong>and</strong>y embankment; answering to <strong>the</strong><br />

poet’s prayer,<br />

“Let us set so just<br />

A rate <strong>on</strong> knowledge, that <strong>the</strong> world may trust<br />

The poet’s sentence, <strong>and</strong> not still aver<br />

A <str<strong>on</strong>g>Week</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> C<strong>on</strong>cord <strong>and</strong> <strong>Merrimack</strong> <strong>Rivers</strong><br />

76<br />

Each art is to itself a flatterer.”<br />

But, above all, in our native port, did we not frequent <strong>the</strong><br />

peaceful games of <strong>the</strong> Lyceum, from which a new era will be<br />

dated to New Engl<strong>and</strong>, as from <strong>the</strong> games of Greece. For if<br />

Herodotus carried his history to Olympia to read, after <strong>the</strong><br />

cestus <strong>and</strong> <strong>the</strong> race, have we not heard such histories recited<br />

<strong>the</strong>re, which since our countrymen have read, as made Greece<br />

sometimes to be forgotten?—Philosophy, too, has <strong>the</strong>re her<br />

grove <strong>and</strong> portico, not wholly unfrequented in <strong>the</strong>se days.<br />

Lately <strong>the</strong> victor, whom all Pindars praised, has w<strong>on</strong> ano<strong>the</strong>r<br />

palm, c<strong>on</strong>tending with<br />

“Olympian bards who sung<br />

Divine ideas below,<br />

Which always find us young,<br />

And always keep us so.”<br />

What earth or sea, mountain or stream, or Muses’ spring<br />

or grove, is safe from his all-searching ardent eye, who drives<br />

off Phoebus’ beaten track, visits unw<strong>on</strong>ted z<strong>on</strong>es, makes <strong>the</strong>

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