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A Week on the Concord and Merrimack Rivers - Pennsylvania State ...

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<strong>the</strong> comm<strong>on</strong> arts of life, are his work. Poetry is so universally<br />

true <strong>and</strong> independent of experience, that it does not need<br />

any particular biography to illustrate it, but we refer it so<strong>on</strong>er<br />

or later to some Orpheus or Linus, <strong>and</strong> after ages to <strong>the</strong> genius<br />

of humanity <strong>and</strong> <strong>the</strong> gods <strong>the</strong>mselves.<br />

It would be worth <strong>the</strong> while to select our reading, for books<br />

are <strong>the</strong> society we keep; to read <strong>on</strong>ly <strong>the</strong> serenely true; never<br />

statistics, nor ficti<strong>on</strong>, nor news, nor reports, nor periodicals,<br />

but <strong>on</strong>ly great poems, <strong>and</strong> when <strong>the</strong>y failed, read <strong>the</strong>m again,<br />

or perchance write more. Instead of o<strong>the</strong>r sacrifice, we might<br />

offer up our perfect (telei’a) thoughts to <strong>the</strong> gods daily, in<br />

hymns or psalms. For we should be at <strong>the</strong> helm at least <strong>on</strong>ce<br />

a day. The whole of <strong>the</strong> day should not be daytime; <strong>the</strong>re<br />

should be <strong>on</strong>e hour, if no more, which <strong>the</strong> day did not bring<br />

forth. Scholars are w<strong>on</strong>t to sell <strong>the</strong>ir birthright for a mess of<br />

learning. But is it necessary to know what <strong>the</strong> speculator<br />

prints, or <strong>the</strong> thoughtless study, or <strong>the</strong> idle read, <strong>the</strong> literature<br />

of <strong>the</strong> Russians <strong>and</strong> <strong>the</strong> Chinese, or even French philosophy<br />

<strong>and</strong> much of German criticism. Read <strong>the</strong> best books<br />

first, or you may not have a chance to read <strong>the</strong>m at all. “There<br />

Henry David Thoreau<br />

73<br />

are <strong>the</strong> worshippers with offerings, <strong>and</strong> <strong>the</strong> worshippers with<br />

mortificati<strong>on</strong>s; <strong>and</strong> again <strong>the</strong> worshippers with enthusiastic<br />

devoti<strong>on</strong>; so <strong>the</strong>re are those <strong>the</strong> wisdom of whose reading is<br />

<strong>the</strong>ir worship, men of subdued passi<strong>on</strong>s <strong>and</strong> severe manners;—This<br />

world is not for him who doth not worship;<br />

<strong>and</strong> where, O Arjo<strong>on</strong>, is <strong>the</strong>re ano<strong>the</strong>r?” Certainly, we do<br />

not need to be soo<strong>the</strong>d <strong>and</strong> entertained always like children.<br />

He who resorts to <strong>the</strong> easy novel, because he is languid, does<br />

no better than if he took a nap. The fr<strong>on</strong>t aspect of great<br />

thoughts can <strong>on</strong>ly be enjoyed by those who st<strong>and</strong> <strong>on</strong> <strong>the</strong><br />

side whence <strong>the</strong>y arrive. Books, not which afford us a cowering<br />

enjoyment, but in which each thought is of unusual daring;<br />

such as an idle man cannot read, <strong>and</strong> a timid <strong>on</strong>e would<br />

not be entertained by, which even make us dangerous to existing<br />

instituti<strong>on</strong>s,—such call I good books.<br />

All that are printed <strong>and</strong> bound are not books; <strong>the</strong>y do not<br />

necessarily bel<strong>on</strong>g to letters, but are oftener to be ranked<br />

with <strong>the</strong> o<strong>the</strong>r luxuries <strong>and</strong> appendages of civilized life. Base<br />

wares are palmed off under a thous<strong>and</strong> disguises. “The way<br />

to trade,” as a pedler <strong>on</strong>ce told me, “is to put it right through,”<br />

no matter what it is, anything that is agreed <strong>on</strong>.

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