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A Week on the Concord and Merrimack Rivers - Pennsylvania State ...

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m<strong>on</strong> sense <strong>and</strong> labor. Such is <strong>the</strong> evidence of history.<br />

“Yet I doubt not through <strong>the</strong> ages <strong>on</strong>e increasing purpose runs,<br />

And <strong>the</strong> thoughts of men are widened with <strong>the</strong> process of<br />

<strong>the</strong> Suns.”<br />

There are secret articles in our treaties with <strong>the</strong> gods, of more<br />

importance than all <strong>the</strong> rest, which <strong>the</strong> historian can never<br />

know.<br />

There are many skilful apprentices, but few master workmen.<br />

On every h<strong>and</strong> we observe a truly wise practice, in<br />

educati<strong>on</strong>, in morals, <strong>and</strong> in <strong>the</strong> arts of life, <strong>the</strong> embodied<br />

wisdom of many an ancient philosopher. Who does not see<br />

that heresies have some time prevailed, that reforms have<br />

already taken place? All this worldly wisdom might be regarded<br />

as <strong>the</strong> <strong>on</strong>ce unamiable heresy of some wise man. Some<br />

interests have got a footing <strong>on</strong> <strong>the</strong> earth which we have not<br />

made sufficient allowance for. Even <strong>the</strong>y who first built <strong>the</strong>se<br />

barns <strong>and</strong> cleared <strong>the</strong> l<strong>and</strong> thus, had some valor. The abrupt<br />

epochs <strong>and</strong> chasms are smoo<strong>the</strong>d down in history as <strong>the</strong> inequalities<br />

of <strong>the</strong> plain are c<strong>on</strong>cealed by distance. But unless<br />

A <str<strong>on</strong>g>Week</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> C<strong>on</strong>cord <strong>and</strong> <strong>Merrimack</strong> <strong>Rivers</strong><br />

96<br />

we do more than simply learn <strong>the</strong> trade of our time, we are<br />

but apprentices, <strong>and</strong> not yet masters of <strong>the</strong> art of life.<br />

Now that we are casting away <strong>the</strong>se mel<strong>on</strong> seeds, how can<br />

we help feeling reproach? He who eats <strong>the</strong> fruit, should at<br />

least plant <strong>the</strong> seed; aye, if possible, a better seed than that<br />

whose fruit he has enjoyed. Seeds! <strong>the</strong>re are seeds enough<br />

which need <strong>on</strong>ly to be stirred in with <strong>the</strong> soil where <strong>the</strong>y lie,<br />

by an inspired voice or pen, to bear fruit of a divine flavor. O<br />

thou spendthrift! Defray thy debt to <strong>the</strong> world; eat not <strong>the</strong><br />

seed of instituti<strong>on</strong>s, as <strong>the</strong> luxurious do, but plant it ra<strong>the</strong>r,<br />

while thou devourest <strong>the</strong> pulp <strong>and</strong> tuber for thy subsistence;<br />

that so, perchance, <strong>on</strong>e variety may at last be found worthy<br />

of preservati<strong>on</strong>.<br />

There are moments when all anxiety <strong>and</strong> stated toil are<br />

becalmed in <strong>the</strong> infinite leisure <strong>and</strong> repose of nature. All laborers<br />

must have <strong>the</strong>ir no<strong>on</strong>ing, <strong>and</strong> at this seas<strong>on</strong> of <strong>the</strong><br />

day, we are all, more or less, Asiatics, <strong>and</strong> give over all work<br />

<strong>and</strong> reform. While lying thus <strong>on</strong> our oars by <strong>the</strong> side of <strong>the</strong><br />

stream, in <strong>the</strong> heat of <strong>the</strong> day, our boat held by an osier put<br />

through <strong>the</strong> staple in its prow, <strong>and</strong> slicing <strong>the</strong> mel<strong>on</strong>s, which<br />

are a fruit of <strong>the</strong> East, our thoughts reverted to Arabia, Per-

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