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The Linguistics Journal September 2009 Special Edition Language

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<strong>The</strong> <strong>Linguistics</strong> <strong>Journal</strong> – <strong>September</strong> <strong>2009</strong><br />

label their identity since 1997, they only described how, in general, HK people label themselves but have<br />

not examined how specific reasons influence HK people’s decisions about national identity labeling, or<br />

the development of national identity change of a particular group of HK people. Similar studies<br />

examining similar topics also share the same research gap. One example is Maramba’s (2008) work. She<br />

investigated how Filipino American students negotiated their home environment and university<br />

experience in the States (for similar studies, see Pyvis and Chapman, 2007). Because of the limited work<br />

examining how a particular group of HK people have their national identity changed because of<br />

international education, I attempt to explore the frame of reference of three international students from<br />

HK; how they had their national identity imagined, negotiated through various identity positions and<br />

altered after returning to Hong Kong.<br />

2. Terminological Issues<br />

In this paper, “national identity” is discussed. Smith (1991) claimed that identity reveals “who one is”<br />

and serves as the root of behaviours and actions of individuals. Individual identity is made up of a series<br />

of social roles and cultural categories. Self is composed of multiple identities and roles like familial,<br />

territorial, class, religious, ethnic and gender. However, using “identity” as a general term to describe<br />

“who one is” is far from satisfactory as identity has multiple interrelated facets.<br />

When talking about “national identity”, it inevitably associates with “nationality” and “nation”.<br />

<strong>The</strong> term “nationality” is problematic in nature. <strong>The</strong> legal sense of nationality refers to citizenship.<br />

Meanwhile, nationality can also mean membership in a cultural/historical group related to political or<br />

national identity, even if it lacks a formal state, for example the Kurds, Welsh, Scots, Tamils and so on.<br />

As nation can be a human, cultural, or a social community, it may be considered as an “imagined<br />

community”-- a concept coined by Anderson (2006) which can be seen as a form of social construction.<br />

<strong>The</strong> <strong>Linguistics</strong> <strong>Journal</strong> – <strong>Special</strong> <strong>Edition</strong> Page 38

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