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Global Impact on the Survival of Wayang Kulit ... - Siew Lian Lim

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Like Pak Dain, he states that he performs traditi<strong>on</strong>al Kelantanese <strong>Wayang</strong> <strong>Kulit</strong>.<br />

However, he has made some adjustments. Traditi<strong>on</strong>ally, performances would last n<strong>on</strong>-stop <strong>on</strong>e<br />

to three nights. Now his performances are from 10 pm to midnight, starting with young dalang<br />

and ending with older dalang. He performs stories from The Ramayana and The Mahabharata.<br />

He states that actually <strong>the</strong>se stories are <strong>the</strong> same but were separated in India. He does not<br />

perform modern stories, but sometimes he performs stories from Cerita Hanuman Besi and<br />

ano<strong>the</strong>r myth, Cerita Si Paluga about a goddess, Dewi Supaba, who comes to <strong>the</strong> earth to search<br />

her husband, Dewa Sayang Tunggal. He retains <strong>the</strong> traditi<strong>on</strong>al Kelantanese gamelan orchestra<br />

and instruments, some <strong>of</strong> which he crafts himself.<br />

Formally dressed musicians for <strong>the</strong> Musical instruments for <strong>the</strong> orchestra Pak Soh crafting a drum<br />

Kelantan <strong>Wayang</strong> <strong>Kulit</strong> Sri Cahaya<br />

orchestra (gamel<strong>on</strong>)<br />

As a Mulim, Pak Soh adjusts his performances by performing an Islamic blessing at <strong>the</strong><br />

beginning <strong>of</strong> <strong>the</strong> performance. Also, he does not perform jampi, magic spells, even though some<br />

o<strong>the</strong>r dalang still perform <strong>the</strong>m. He believes that young dalang should not learn <strong>the</strong>se spells<br />

because <strong>the</strong>y are not real.<br />

Opening (left) and closing (right) <strong>of</strong> a Kelantan <strong>Wayang</strong> <strong>Kulit</strong> Sri Cahaya performanc<br />

Pak Soh states that his audience is mixed, with some from <strong>the</strong> neighborhood and some<br />

visitors from o<strong>the</strong>r states and countries. He states that his audience has been affected by modern<br />

18

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