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est net artwork in 1998 and the Cine Golden Eagle for best scientific<br />

documentary in 1986. Vesna's work has received notice in numerous publications<br />

such as Art in America, National Geographic, the Los Angeles Times, Spiegel<br />

(Germany), The Irish Times (Ireland), Tema Celeste (Italy), and Veredas (Brazil)<br />

and appears in a number <strong>of</strong> book chapters on media arts. She holds a PhD from<br />

the <strong>University</strong> <strong>of</strong> Wales and is the North American editor <strong>of</strong> AI & Society journal<br />

and author <strong>of</strong> Database Aesthetics: Art in the Age <strong>of</strong> Information Overflow<br />

edited volume (Minnesota Press, 2007), and recently published Context Providers:<br />

Conditions <strong>of</strong> Meaning in Media Arts, co-edited with Margot Lovejoy and<br />

Christiane Paul (Intellect, 2011).<br />

http://victoriavesna.com<br />

PAULA DAWSON<br />

Holographic Materiality<br />

This talk will explore types <strong>of</strong> hypotheses, which can arise from viewing<br />

holographic imagery. Holographic images exist through the diffraction <strong>of</strong> light<br />

from various types <strong>of</strong> nanoscale structures which are optically or mechanically<br />

formed. Optical formation <strong>of</strong> the hologram by the direct exposure <strong>of</strong> objects to<br />

laser light results in a virtual image <strong>of</strong> extreme spatial verisimilitude. The<br />

experimental nature and evolution <strong>of</strong> holographic imaging will be demonstrated<br />

by highlighting three <strong>of</strong> my works. There’s No Place Like Home (1980) which<br />

engages the viewer with the simultaneous existence and non-existence <strong>of</strong> a<br />

familiar place, a lounge room, by moving between sides <strong>of</strong> the holographic<br />

picture plane. Extending Baudrillard’s prediction “ you bend over the hologram<br />

like God over his creation: only God has this power <strong>of</strong> passing through walls,<br />

through people, and finding Himself immaterially in the beyond” viewers <strong>of</strong> Shrine<br />

<strong>of</strong> the Sacred Heart 1997 at St Brigid’s church Coogee, could test the intangibility<br />

<strong>of</strong> a flame like form by placing their hands into the space <strong>of</strong> the virtual image.<br />

Luminous Presence 2007 made from thousands <strong>of</strong> holographic pixels, each a<br />

single frame <strong>of</strong> a computer graphic environment <strong>of</strong> translucent raster scanned<br />

figures illuminated by rays <strong>of</strong> light, animates light and darkness. By evidencing<br />

the ontology <strong>of</strong> holographic characters in film, this work takes its place as<br />

material evidence, a ‘real’ hologram.<br />

BIOGRAPHY<br />

Paula Dawson is Associate Pr<strong>of</strong>essor at the College <strong>of</strong> Fine Arts, UNSW. Her art<br />

works simulate and/or evoke complex states <strong>of</strong> being. Dawson has held<br />

residencies at the Laboratoire de Physique et Optique Besancon, France, RMIT<br />

applied Physics Dpt. Melbourne Australia, the Holocentre, <strong>New</strong> York and the<br />

Centre for Advanced Visual Studies Massachusetts Institute <strong>of</strong> Technology,<br />

Cambridge Mass. Her first major holographic work, There’s No Place Like Home,<br />

1980 is in the collection <strong>of</strong> the National Gallery <strong>of</strong> Australia, Canberra<br />

http://nga.gov.au/exhibitions/Dawson/index.htm and her best know installation<br />

To Absent Friends, a bar room in which holograms replace all reflective surfaces,<br />

was awarded the Grand Prix <strong>of</strong> the First High Tec Art Biennale in Nagoya, Japan<br />

44

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