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est net artwork in 1998 and the Cine Golden Eagle for best scientific<br />
documentary in 1986. Vesna's work has received notice in numerous publications<br />
such as Art in America, National Geographic, the Los Angeles Times, Spiegel<br />
(Germany), The Irish Times (Ireland), Tema Celeste (Italy), and Veredas (Brazil)<br />
and appears in a number <strong>of</strong> book chapters on media arts. She holds a PhD from<br />
the <strong>University</strong> <strong>of</strong> Wales and is the North American editor <strong>of</strong> AI & Society journal<br />
and author <strong>of</strong> Database Aesthetics: Art in the Age <strong>of</strong> Information Overflow<br />
edited volume (Minnesota Press, 2007), and recently published Context Providers:<br />
Conditions <strong>of</strong> Meaning in Media Arts, co-edited with Margot Lovejoy and<br />
Christiane Paul (Intellect, 2011).<br />
http://victoriavesna.com<br />
PAULA DAWSON<br />
Holographic Materiality<br />
This talk will explore types <strong>of</strong> hypotheses, which can arise from viewing<br />
holographic imagery. Holographic images exist through the diffraction <strong>of</strong> light<br />
from various types <strong>of</strong> nanoscale structures which are optically or mechanically<br />
formed. Optical formation <strong>of</strong> the hologram by the direct exposure <strong>of</strong> objects to<br />
laser light results in a virtual image <strong>of</strong> extreme spatial verisimilitude. The<br />
experimental nature and evolution <strong>of</strong> holographic imaging will be demonstrated<br />
by highlighting three <strong>of</strong> my works. There’s No Place Like Home (1980) which<br />
engages the viewer with the simultaneous existence and non-existence <strong>of</strong> a<br />
familiar place, a lounge room, by moving between sides <strong>of</strong> the holographic<br />
picture plane. Extending Baudrillard’s prediction “ you bend over the hologram<br />
like God over his creation: only God has this power <strong>of</strong> passing through walls,<br />
through people, and finding Himself immaterially in the beyond” viewers <strong>of</strong> Shrine<br />
<strong>of</strong> the Sacred Heart 1997 at St Brigid’s church Coogee, could test the intangibility<br />
<strong>of</strong> a flame like form by placing their hands into the space <strong>of</strong> the virtual image.<br />
Luminous Presence 2007 made from thousands <strong>of</strong> holographic pixels, each a<br />
single frame <strong>of</strong> a computer graphic environment <strong>of</strong> translucent raster scanned<br />
figures illuminated by rays <strong>of</strong> light, animates light and darkness. By evidencing<br />
the ontology <strong>of</strong> holographic characters in film, this work takes its place as<br />
material evidence, a ‘real’ hologram.<br />
BIOGRAPHY<br />
Paula Dawson is Associate Pr<strong>of</strong>essor at the College <strong>of</strong> Fine Arts, UNSW. Her art<br />
works simulate and/or evoke complex states <strong>of</strong> being. Dawson has held<br />
residencies at the Laboratoire de Physique et Optique Besancon, France, RMIT<br />
applied Physics Dpt. Melbourne Australia, the Holocentre, <strong>New</strong> York and the<br />
Centre for Advanced Visual Studies Massachusetts Institute <strong>of</strong> Technology,<br />
Cambridge Mass. Her first major holographic work, There’s No Place Like Home,<br />
1980 is in the collection <strong>of</strong> the National Gallery <strong>of</strong> Australia, Canberra<br />
http://nga.gov.au/exhibitions/Dawson/index.htm and her best know installation<br />
To Absent Friends, a bar room in which holograms replace all reflective surfaces,<br />
was awarded the Grand Prix <strong>of</strong> the First High Tec Art Biennale in Nagoya, Japan<br />
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