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Sigmund Freud-Museum | Newsletter - Sigmund Freud Museum Wien

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ausstellung / exhibition<br />

Joseph Kosuth | ‚ Ansicht der Erinnerung‘ – ‘A View to Memory’<br />

In the former storefront of the Kornmehl Butcher Shop, the <strong>Sigmund</strong> <strong>Freud</strong> <strong>Museum</strong> together with the<br />

Society of Friends of the Fine Arts is presenting an installation by the American conceptual artist<br />

Joseph Kosuth starting on 1 May 2002.<br />

,Ansicht der Erinnerung‘ – ‘A View to Memory’ shows a fleeting moment in the history of the house<br />

at Berggasse 19. What is seen is a historical photo of the kosher butcher shop taken by Edmund<br />

Engelman in May 1938. A passerby stands with his back toward the camera looking into the display<br />

window filled with meat products. Above the photo is a quote from <strong>Sigmund</strong> <strong>Freud</strong>’s Psychopathology<br />

of Everyday Life.<br />

What is not overtly related by the photo is the historical and political context in which it was created.<br />

This is clarified by a small photo that is also mounted on the facade of Berggasse 19: A swastika flag<br />

hangs above the house’s entryway – as it did at the time on many other Viennese residential houses.<br />

German troops had marched into Austria two months previously.<br />

The detail view selected by the artist from the entire photo could also derive from a time other than<br />

that of National Socialism. It is not until one sees the historical full view including the house’s<br />

entryway that the installation’s meaning becomes transparent. This brings to mind the memories of the<br />

events of those days: Shortly thereafter, in June 1938, <strong>Sigmund</strong> <strong>Freud</strong> succeeded in emigrating with<br />

his family to London via Paris. Siegmund Kornmehl fled together with his wife Helene to Palestine<br />

in 1939.<br />

The documentary, neutral perspective that the photograph seems to carry is displaced by an awareness<br />

of its historical context. The observer in the photo’s foreground disappears, for instance, while the<br />

pieces of meat in the little shop’s display window take on an eerie life of their own. Or the passerby<br />

viewing the wares becomes an observer whose passivity is paradigmatic. Historical photographs give<br />

rise to problems in the present. In them the question is posed: What do we see when we look at an old<br />

image; what does it remind us of?<br />

Below we present the original text of the address given by the artist on April 30, 2002 on the occasion<br />

of the presentation of his installation at the <strong>Sigmund</strong> <strong>Freud</strong> <strong>Museum</strong>.<br />

Joseph Kosuth | The Text Between Memory and the Photograph<br />

I.<br />

“The part played by word-presentations now becomes perfectly clear. By their interposition internal<br />

thought-processes are made into perceptions. It is like a demonstration of the theorem that all<br />

knowledge has its origin in external perception. When a hypercathexis of the process of thinking takes<br />

place, thoughts are actually perceived – as if they came from without – and are consequently held to be<br />

true” (<strong>Sigmund</strong> <strong>Freud</strong>, The Ego and the Id, in The Standard Edition of the Complete Psychological<br />

Works of <strong>Sigmund</strong> <strong>Freud</strong>, vol. XIX, p. 23).<br />

We begin with an understanding that every photograph is also a text. It is information, as Roland<br />

Barthes once pointed out, and its structure is not an isolated structure. Attached to every image is a<br />

linguistic, textual component. With photography the past becomes anchored in the present. But here<br />

the ‘present’ survives only as a kind of theoretical object. It is really an interface between the past and<br />

desire. Language, that always present if internalized text, remains just that: a presence of the present.<br />

And the present is a flood of practical need compromised by desire. The photograph is a reduction<br />

caught in its own institutionalization, which, itself, is a screen for reality. A photograph exhausts<br />

reality, however, being a kind of self-contradiction which is itself central to its own ontological<br />

statement. Our very epistemology of seeing is very much now comprised of all of the photographs that<br />

depict our cultural reality. Few of these need to call themselves ‘art.’ Indeed art is increasingly located<br />

in the viewer, not in the viewed.

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