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What is History / by Edward Hallett Carr - Universal History Library

What is History / by Edward Hallett Carr - Universal History Library

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WHAT IS HISTORY<br />

of Engl<strong>is</strong>h h<strong>is</strong>tory, which already weighs like a dead hand on our curriculum, with a more<br />

insidious and equally dangerous parochial<strong>is</strong>m of the Engl<strong>is</strong>h-speaking world. The h<strong>is</strong>tory<br />

of the Engl<strong>is</strong>h- speaking world in the last 400 years has beyond question been a great<br />

period of h<strong>is</strong>tory. But to treat it as the centre-piece of universal h<strong>is</strong>tory, and everything<br />

else as peripheral to it, <strong>is</strong> an unhappy d<strong>is</strong>tortion of perspective. It <strong>is</strong> the duty of a university<br />

to correct such popular d<strong>is</strong>tortions. The school of modern h<strong>is</strong>tory in th<strong>is</strong> university seems<br />

to me to fall short in the d<strong>is</strong>charge of th<strong>is</strong> duty. It <strong>is</strong> surely wrong that a candidate should<br />

be allowed to sit for an honours degree in h<strong>is</strong>tory in a major university without an<br />

adequate knowledge of any modern language other than Engl<strong>is</strong>h; let us take warning <strong>by</strong><br />

what happened in Oxford to the ancient and respected d<strong>is</strong>cipline of philosophy when its<br />

practitioners came to the conclusion that they could get on very nicely with plain everyday<br />

Engl<strong>is</strong>h. It <strong>is</strong> surely wrong that no facilities should be offered to the candidate to study the<br />

modern h<strong>is</strong>tory of any continental European country above the text-book level. A<br />

candidate possessing some knowledge of the affairs of Asia, Africa, or Latin America has<br />

at present a very limited opportunity of d<strong>is</strong>playing it in a paper called with magnificent<br />

nineteenth-century panache 'The Expansion of Europe'. The title unfortunately fits the<br />

contents: the candidate <strong>is</strong> not invited to know anything even of countries with an important<br />

and well-documented h<strong>is</strong>tory like China or Persia, except what happened when the<br />

Europeans attempted to take them over. Lectures are, I am told, delivered in th<strong>is</strong> university<br />

on the h<strong>is</strong>tory of Russia and Persia and China - but not <strong>by</strong> members of the faculty of<br />

h<strong>is</strong>tory. The conviction expressed <strong>by</strong> the professor of Chinese in h<strong>is</strong> inaugural lecture five<br />

years ago that China cannot be regarded as outside the mainstream of human h<strong>is</strong>tory' has<br />

fallen on deaf ears among Cambridge h<strong>is</strong>torians. <strong>What</strong> may well be regarded in the future<br />

as the greatest h<strong>is</strong>torical work produced in Cambridge during the past decade has bees<br />

written entirely outside the h<strong>is</strong>tory department and without any ass<strong>is</strong>tance from it: I refer<br />

to Dr Needham's Science and Civil<strong>is</strong>ation in China. Th<strong>is</strong> <strong>is</strong> a sobering thought. I should<br />

not have exposed these domestic sores to the public gaze, but for the fact that I believe<br />

them to be typical of most other Brit<strong>is</strong>h universities and of Brit<strong>is</strong>h intellectuals in general<br />

in the middle years of the twentieth century. That stale old quip about Victorian insularity<br />

'Storms in the Channel - the Continent Isolated', has an - uncomfortably topical ring today.<br />

Once more storms are raging in the world beyond; and, while we in the Engl<strong>is</strong>h-speaking<br />

countries huddle together and tell ourselves in plain everyday Engl<strong>is</strong>h that other countries<br />

and other continents are <strong>is</strong>olated - <strong>by</strong> their extraordinary behaviour from the boons and<br />

blessings of our civil<strong>is</strong>ation, it sometimes looks as if we, <strong>by</strong> our inability a unwillingness<br />

to understand, were <strong>is</strong>olating ourselves from what <strong>is</strong> really going on in the world.<br />

In the opening sentences of my first lecture I drew attention to the sharp difference of<br />

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