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A Long Way From Home.pdf - Site de Thomas - Free

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introduction<br />

Clau<strong>de</strong> McKay (1889–1948) was one of the most prolific and sophisticated<br />

black writers of the first half of the twentieth century. In the July<br />

1919 issue of the Liberator, the publication of McKay’s now most celebrated<br />

poem, “If We Must Die,” catapulted him to fame within the<br />

African American community. Then, the critical praise of his 1922 volume<br />

of poetry, Harlem Shadows, anointed him the greatest living black<br />

poet since Paul Laurence Dunbar. Soon thereafter, Alain Locke, the socalled<br />

<strong>de</strong>an of the Harlem Renaissance, characterized McKay as a promising<br />

“youth” of New Negro mo<strong>de</strong>rnism. Alongsi<strong>de</strong> black writers such as<br />

Jean Toomer, Countee Cullen, and Langston Hughes, McKay starred in<br />

the groundbreaking collections of 1925 edited by Locke: the “Harlem:<br />

Mecca of the New Negro” issue of The Survey Graphic, published in<br />

March, and The New Negro: An Interpretation, the ever-canonical<br />

expan<strong>de</strong>d version released later that year in book form. It is no surprise,<br />

then, that we tend to associate the Jamaican-born author of poetry, short<br />

stories, novels, and nonfiction with the “New Negro” or Harlem Renaissance,<br />

a movement of black art, culture, and intellectualism that spanned<br />

the period from World War I to the Great Depression.<br />

Certain facts complicate McKay’s association with the Harlem Renaissance,<br />

however. First, he was literally absent from Harlem proper during<br />

the movement. <strong>From</strong> 1919 to 1921 he toured London, and from 1923<br />

to 1934 he traveled to parts of Soviet Russia, Berlin, Paris, Marseilles,<br />

Barcelona, Tangier, and Morocco. Second, McKay’s iconoclastic approach<br />

to literature and culture alienated him from the Harlem Renaissance.<br />

Third, unlike the more apolitical members of the Harlem Renaissance,<br />

he became a Marxist-informed radical. In the United States, he read and<br />

contributed to political magazines. He did the same abroad and also<br />

atten<strong>de</strong>d conferences on the Bolshevik Revolution and Communism. He<br />

well <strong>de</strong>serves the label “rebel sojourner” of the Harlem Renaissance. 1<br />

McKay’s 1937 autobiography, A <strong>Long</strong> <strong>Way</strong> from <strong>Home</strong>, illustrates the<br />

complexity of his relationship to the Harlem Renaissance. Published in<br />

his late forties, it was the first of several books he wrote in the last<br />

xvii

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