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A Long Way From Home.pdf - Site de Thomas - Free

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introduction • xxi<br />

mobility: “I had wan<strong>de</strong>red far and away until I had grown into a truant<br />

by nature and undomesticated in the blood” (chapter 13). McKay felt<br />

at home only while traveling. The farther away he got from his native<br />

or resi<strong>de</strong>ntial home, the closer he came to an un<strong>de</strong>rstanding of himself<br />

as a tourist, socialite, thinker, and politician.<br />

Not all black intellectuals approved of McKay’s vagabond spirit.<br />

Toward the end of McKay’s <strong>de</strong>ca<strong>de</strong> abroad (early 1930s), James Weldon<br />

Johnson wrote him a letter asking him to return to the United States so<br />

that he could support the Harlem Renaissance (chapter 27). A few<br />

years later, Locke interpreted McKay’s self-<strong>de</strong>scribed “truancy” as racial<br />

<strong>de</strong>linquency. Despite the concern of the black intelligentsia, however,<br />

he remained committed to travel because he was a bona fi<strong>de</strong> “internationalist,”<br />

not simply an African American (chapter 26).<br />

McKay himself questioned the validity of African American i<strong>de</strong>ntity<br />

as it applied to him. The people he encountered in his travels did not<br />

always characterize him as African American either. In Russia, a British<br />

woman bon<strong>de</strong>d with McKay because he was “born a British subject and<br />

had lived in London” for an exten<strong>de</strong>d period (chapter 19). Later, during<br />

his tour of Morocco in the late 1920s, the British consulate “accosted”<br />

McKay and inquired whether he was an “American.” McKay replied: “I<br />

said I was born in the West Indies and lived in the United States and that<br />

I was an American, even though I was a British subject, but I preferred to<br />

think of myself as an internationalist” (chapter 26). Internationalism<br />

enabled him to overcome the fragmentation of his native, national, and<br />

resi<strong>de</strong>ntial i<strong>de</strong>ntities and to interact with people and cultures in many<br />

different foreign lands. Thus, A <strong>Long</strong> <strong>Way</strong> from <strong>Home</strong> is the documentation<br />

of McKay’s international travels, but it is also a highly introspective<br />

treatise on being at home in the world even as the geocultural <strong>de</strong>grees of<br />

separation between McKay and his “homes” increased.<br />

“<strong>From</strong> a <strong>Long</strong> Perspective”: Literature, Labor, and Leisure<br />

Internationalism also <strong>de</strong>termined McKay’s approach to literature,<br />

labor, and leisure. Shortly after his arrival from Jamaica, he dropped<br />

out of Kansas State College to become “a vagabond with a purpose.”<br />

This purpose inclu<strong>de</strong>d balancing “the experiment of daily living” with<br />

“the experiment of essays [or attempts] in writing.” Daily experience<br />

and literary writing went hand in hand; McKay un<strong>de</strong>rstood one<br />

through the other. More importantly, this coordination of life and

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