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A Long Way From Home.pdf - Site de Thomas - Free

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introduction • xxv<br />

art” and instead embraced the i<strong>de</strong>a that “whenever literature and art are<br />

good and great they leap over narrow group barriers and periods to<br />

make a universal appeal.” When it came to the i<strong>de</strong>a of proletarians writing<br />

literature, he acknowledged that “it was much easier to talk about real<br />

proletarians writing masterpieces than to find such masterpieces”(chapter<br />

12). In other words, while he appreciated the community of proletarian<br />

authors with which he i<strong>de</strong>ntified himself, their literature still nee<strong>de</strong>d<br />

to compete for the universal title of masterpiece.<br />

In reality, however, McKay could not <strong>de</strong>tach politics from aesthetics.<br />

Contradicting his notion of universal masterpiece, he acknowledged<br />

that audience and historical factors <strong>de</strong>termined the aesthetic excellence<br />

of literature, that aesthetics did not and could not exist in an apolitical<br />

vacuum. 12 In<strong>de</strong>ed, the global acclaim for “If We Must Die” resulted in<br />

large part from the way the poem tapped racial, class, and political anxieties<br />

in the post–World War I era. He regar<strong>de</strong>d it as one of the best<br />

examples of the centrality of art to political action. 13<br />

“If We Must Die,” a Shakespearean sonnet,“explo<strong>de</strong>d” out of McKay<br />

in 1919. 14 Reading the many black newspapers that recounted the<br />

incessant racial strife and lynchings of blacks enraged McKay to no<br />

end. Political agitation was evi<strong>de</strong>nt on both national and international<br />

fronts. During this year the summer was “red” in two senses, according<br />

to Barbara Foley, “signifying at once the political repression of leftists<br />

and the bloody suppression of black rebellion.” In March 1919,<br />

Vladimir Ilyich Lenin foun<strong>de</strong>d the Third Communist Internationale<br />

(Comintern), ro<strong>de</strong> Communism’s wave of popularity after the 1917<br />

Russian Revolution, and <strong>de</strong>clared the need for an intense, concerted<br />

effort to globalize Communist thought. Later in the summer and<br />

autumn of that year, hundreds of blacks died in at least thirty race riots.<br />

Violence between blacks and whites ravaged many sections of the<br />

United States, including Elaine, Arkansas; Chicago; and Washington,<br />

D.C. The historical coinci<strong>de</strong>nce of these events un<strong>de</strong>rscored their i<strong>de</strong>ological<br />

coinci<strong>de</strong>nce. McKay wrote “If We Must Die” in this volatile<br />

atmosphere, not simply in the romantic, peaceful cultural context<br />

scholars have long used to characterize the Harlem Renaissance. 15<br />

Therefore, to say, as countless scholars have, that “If We Must Die”<br />

augured the Harlem Renaissance begs the question: Which “Harlem<br />

Renaissance”? It is true that the publication of the poem coinci<strong>de</strong>d<br />

with the end of World War I and the influx of black people and culture

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