Centre cuts urban reforms grant by 10 pc, J&K to ... - Daily Excelsior
Centre cuts urban reforms grant by 10 pc, J&K to ... - Daily Excelsior
Centre cuts urban reforms grant by 10 pc, J&K to ... - Daily Excelsior
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daily<br />
<strong>Excelsior</strong> celsior MAGAZINE<br />
MAGAZINE<br />
O N KAUL<br />
The Bhagavad Gita clearly mentions in<br />
verse 29 of Chapter IV, the theory of Kriya<br />
Yoga, the technique of God -communion<br />
that Lahiri Mahasaya gave <strong>to</strong> the world in<br />
the nineteenth century. Kriya Yoga<br />
Pranayama or life control teaches man <strong>to</strong><br />
untie the cord of breath that binds the soul<br />
<strong>to</strong> the body, thus scientifically empowering<br />
the soul <strong>to</strong> fly from the bodily cage in<strong>to</strong><br />
the skies of omnipresent Spirit, and come<br />
back, at will, in<strong>to</strong> the little cage. Thus <strong>by</strong><br />
Kriya Yoga Pranayama or life control the<br />
soul can be released from identification<br />
with the body and united <strong>to</strong> Spirit.<br />
Pranayama is derived from two Sanskrit<br />
words ---prana (Life) and ayama<br />
(control). Pranayama is therefore life control<br />
and not "breathe control". The broadest<br />
meaning of the word prana is force or<br />
energy. In this sense, the universe is filled<br />
with prana; all creation is a manifestation<br />
of force, a play of force. Everything that<br />
was, is, or shall be, is nothing but the different<br />
modes of expression of that universal<br />
force. The universal prana is thus the<br />
Para-Prakrati (pure nature), the immanent<br />
energy or force which is derived from the<br />
Infinite Spirit and which permeates and<br />
sustains the universe.<br />
This present Gita verse deals with two<br />
specific functions of life force in its differentiations<br />
as prana and apana . There are<br />
two main currents in the body. One, the<br />
apana current, flows from the point<br />
between the eyebrows <strong>to</strong> the coccyx. This<br />
downwardly flowing current distributes<br />
itself through the coccyx center <strong>to</strong> the sensory<br />
and mo<strong>to</strong>r nerves and keeps the consciousness<br />
of man delusively tied <strong>to</strong> the<br />
body. The apana current is restless and<br />
engrosses man in sensory experiences.<br />
The other main current is that of prana,<br />
which flows from the coccyx <strong>to</strong> the point<br />
between eyebrows .The nature of this current<br />
is calm; it withdraws inwardly the<br />
devotees attention during sleep or in the<br />
wakeful state, and in meditation unites the<br />
soul with Spirit in the Kutastha Center in<br />
the brain . There is thus an opposite pull<br />
exercised <strong>by</strong> the downwardly flowing current<br />
(apana)and the upwardly flowing current<br />
(apana). Human consciousness is<br />
pulled downward or upward <strong>by</strong> the tug-of<br />
-war between these two currents <strong>to</strong> bind<br />
or release the soul.<br />
From the opposite pulls of the prana<br />
and apana currents in the spine, the<br />
inhalations and exhalations of breath are<br />
born . When the prana current goes<br />
upward, it pulls the vital breath laden with<br />
oxygen in<strong>to</strong> the lungs. There prana quickly<br />
distills a quantity of necessary life force<br />
from the electronic and lifetronic composition<br />
of the oxygen a<strong>to</strong>ms. The refined<br />
energy is sent <strong>by</strong> the prana current <strong>to</strong> all<br />
bodily cells. Without such replenishment<br />
of pure life force, the cell would be powerless<br />
<strong>to</strong> carry on their physiological functions;<br />
they would die. The life energy distilled<br />
from the oxygen also helps <strong>to</strong> reinforce<br />
the life-force centers in the spine and<br />
at the point between the eyebrows, and<br />
the main reservoir of life energy in the<br />
cerebrum. The surplus oxygen from the<br />
Gauri Chabbra<br />
A picture tells a s<strong>to</strong>ry, they say, A pho<strong>to</strong>graph<br />
is worth a thousand words. It isa powerful mediumIt<br />
can make you smile; sober you down, make<br />
you laugh, make you excited. In short, it can tell<br />
a s<strong>to</strong>ry. If you think you can weave a s<strong>to</strong>ry through<br />
an image then pho<strong>to</strong>graphy is the best career for<br />
you. It is a medium of self-expression. The eye of<br />
a pho<strong>to</strong>grapher is what makes a pho<strong>to</strong>graph.<br />
If pho<strong>to</strong>graphy is your avocation, you can make<br />
it in<strong>to</strong> a profitable vocation. With the development<br />
of communication in India, the advertising industry<br />
and the fashion industry have grown and with<br />
the media boom, digital pho<strong>to</strong>graphy is now a profession<br />
which has a great commercial value. It has<br />
become an important part of both print and electronic<br />
media. Pho<strong>to</strong>graphyasacareer in India<br />
offers a plethora of opportunities and an escalating<br />
growth trajec<strong>to</strong>ry.<br />
Education Qualifications and skillset:<br />
There are no specific academic requirements<br />
for full time courses; however, candidates who<br />
have passed <strong>10</strong>+2 are eligible for a degree/diploma/certificate<br />
course in this field. Various colleges<br />
across India offer pho<strong>to</strong>graphyasa subject. Are<br />
you creative and imaginative? Do you have an<br />
eye for aesthetic detail and composition? Do you<br />
enjoy presenting things visually and communicating<br />
ideas <strong>to</strong> others through pho<strong>to</strong>graphs? Is pho<strong>to</strong>graphy<br />
more than a hob<strong>by</strong> <strong>to</strong> you and do you<br />
feel a ripple of excitement when you imagine displaying<br />
your art <strong>to</strong> others? If your answer <strong>to</strong> all<br />
these questions is yes, then this passion can offer<br />
you a lot as a profession.For pho<strong>to</strong>graphyasacareer,<br />
one needs <strong>to</strong> have that extra quality, an interest<br />
in visuals; one must be creative and be able<br />
<strong>to</strong> communicate s<strong>to</strong>ries and ideas through pho<strong>to</strong>graphs.<br />
Career Cursor:<br />
Pho<strong>to</strong>graphy involves both variety and assortment<br />
as far as forking pathways of career options<br />
are concerned. You may make a mark for yourself<br />
in the following fields:<br />
Pho<strong>to</strong>journalism:<br />
As a pho<strong>to</strong>journalist or a press pho<strong>to</strong>grapher,<br />
SACRED SPACE<br />
KRIYA YOGA<br />
inhaled breath is carried <strong>by</strong> the blood<br />
throughout the body ,where it is utilized <strong>by</strong><br />
the five vital pranas in various physiological<br />
processes. It is thus said that the<br />
human breath knots the soul <strong>to</strong> the body<br />
.It is the process of exhalation and inhalation<br />
resulting from the two opposite spinal<br />
currents that gives man perception of<br />
external world. The dual breath is the<br />
s<strong>to</strong>rm that creates form-waves (sensations)<br />
in the lake of the mind. These sensations<br />
also produce body consciousness<br />
and duality and thus obliterate the unified<br />
soul consciousness. Yogis therefore reasoned<br />
that if the body did not decay and<br />
<strong>to</strong>xins did not collect in the cells ,breathing<br />
would not be required; that scientific<br />
mastery of breath <strong>by</strong> preventing decay in<br />
the body would make the flow of breath<br />
unnecessary and provide control over life<br />
and death. From this intuitive perception<br />
of the ancient rishis came the science and<br />
art of pranayama, life -control. Pranayama<br />
is suggested <strong>by</strong> the Bhagavad Gita as<br />
a universally suitable method for man <strong>to</strong><br />
use <strong>to</strong> release his soul from the bondage<br />
of breath.<br />
Kriya Yoga pranayama s<strong>to</strong>ps the bodily<br />
decay associated with apana , manifest<br />
in the exhaling breath ,<strong>by</strong> fresh oblations<br />
of life force or prana, distilled from the<br />
inhaling breath. This practice enables the<br />
devotee <strong>to</strong> dispel the illusion of growth and<br />
decay of the body as flesh; he then realizes<br />
it as made of lifetrons. The body of<br />
the Kriya Yogi is recharged with extra energy<br />
distilled from breath and reinforced <strong>by</strong><br />
the tremendous dynamo of energy generated<br />
in the spine; the decay of bodily tissues<br />
decreases .This lessens and ultimately<br />
makes unnecessary the bloodcleansing<br />
function of the heart. When the<br />
pulsating life of the heart pump becomes<br />
quiet, owing <strong>to</strong> non pumping of venous<br />
blood, exhalation and inhalation are no<br />
longer needed. The life force, which was<br />
you will be required <strong>to</strong> supply pictures <strong>to</strong> national<br />
and local press. You need <strong>to</strong> have journalistic<br />
qualities and must know what makes a good news<br />
picture besides being able <strong>to</strong> write captions, have<br />
good communication skills and be able <strong>to</strong> work<br />
with reporters. This kind of pho<strong>to</strong>graphy is best<br />
done instinctively. Hence, you need <strong>to</strong> be spontaneous<br />
and know what kind of a picture would best<br />
illustrate your article. If you are adventurous and<br />
willing <strong>to</strong> work under difficult conditions when<br />
needed, you can be the best pho<strong>to</strong> journalist.<br />
Nature and wildlife pho<strong>to</strong>graphy:<br />
Much doth my heart <strong>to</strong> think, what man hath<br />
made of Man. In this world, when everyone is<br />
lamenting about the depletion of Mother Nature,<br />
you can revive the love for Nature <strong>by</strong> being a<br />
Nature Pho<strong>to</strong>grapher. You can capture the perfect<br />
sunsets and waterfalls in your camera then<br />
this is definitely an option that you could consider.As<br />
a Nature and wild life pho<strong>to</strong>grapher, you will<br />
taking pho<strong>to</strong>graphs of animals, birds, plants and<br />
landscapes. If you love adventure and enjoy taking<br />
pictures of trees, sunsets, lakes, etc., capture<br />
the animal kingdom and plant life in its most natural<br />
and habitual form. This kind of pho<strong>to</strong>graphy<br />
is a part of Nature pho<strong>to</strong>graphy which also covers<br />
landscapes and scenery<br />
Fashion pho<strong>to</strong>graphy:<br />
To be a part of this glitzy and glamorous world,<br />
you must have knowledge about latest fashion trends<br />
and you should be willing <strong>to</strong> be experimental and creative.It<br />
is the field where one works for fashion houses,<br />
designers or individual models. With the boom in<br />
the fashion industry the demand for fashion pho<strong>to</strong>graphers<br />
is high<br />
Event Management and wedding pho<strong>to</strong>graphy:<br />
This includes taking pictures of people individually<br />
or in groups. You can either work for someone<br />
or work in a studio of your own.The subjects<br />
range from children <strong>to</strong> pets, functions <strong>to</strong> social<br />
events etc. You can also specialize as wedding<br />
pho<strong>to</strong>graphers.<br />
Forensic Pho<strong>to</strong>graphy<br />
Forensic pho<strong>to</strong>graphy rings a bell about crime<br />
patrol. You would be required <strong>to</strong> click pho<strong>to</strong>graphs<br />
at crime scenes from all possible angles with great<br />
emphasis on details in order <strong>to</strong> help the police or<br />
detective agencies.<br />
Freelancing<br />
To be working as a freelancer, you need <strong>to</strong><br />
have great management skills and the ability <strong>to</strong><br />
work independently. You might not know where<br />
the next job is coming from andthere will be the<br />
hassles of keeping accounts. But, you can beyour<br />
own boss and find, shoot and sell your own<br />
pho<strong>to</strong>graphs.<br />
Scientific Pho<strong>to</strong>graphy<br />
As a scientific pho<strong>to</strong>grapher, you need <strong>to</strong> be a<br />
part of scientific publications and research reports.<br />
dissipated in cellular, nervous, respira<strong>to</strong>ry,<br />
and heart action, withdraws from<br />
the external senses and organs and<br />
unites with the current in the spine .The<br />
Kriya Yogi then learns how <strong>to</strong> commingle<br />
the upward flowing life current<br />
(prana) in<strong>to</strong> the downwardly flowing<br />
current (apana) and commingle the<br />
downwardly flowing current (apana)<br />
in<strong>to</strong> the upwardly flowing current<br />
(prana). He thus neutralizes the dual<br />
movement, and <strong>by</strong> will power withdraws<br />
both currents in<strong>to</strong> one revealing<br />
sphere of spiritual light at the point<br />
between the eyebrows. This light of<br />
pure life energy scintillates from the<br />
cerebrospinal centers directly <strong>to</strong> all the<br />
bodily cells, magnetizing them, arresting<br />
decay and growth ,and making<br />
them vitally self-sustained, independent<br />
of breath or any external source of<br />
life. So long as this light is flowing up<br />
and down as the two battling currents<br />
of prana and apana ----the breaths of<br />
inhalation and exhalation ---they lend<br />
their life and light <strong>to</strong> the sensory perceptions<br />
,and <strong>to</strong> the mortal processes<br />
of growth and decay . But when the<br />
Yogi can neutralize the downward and<br />
upward pull of the spinal currents, and<br />
can withdraw all life force from the senses<br />
and sensory mo<strong>to</strong>r nerves, and can<br />
keep the life force still at the point between<br />
the eyebrows, the cerebral light gives the<br />
yogi life control or power over prana (Kriya<br />
Yoga pranayama). Life force withdrawn<br />
from the senses becomes concentrated<br />
in<strong>to</strong> a steady inner light in which Spirit and<br />
Its Cosmic Light are revealed.<br />
When breath ceases in the Kriya Yogi,<br />
he is suffused with an incomparable bliss.<br />
He realizes then that it is the s<strong>to</strong>rm of<br />
human breath that is responsible for the<br />
creation of the dream wave of the human<br />
body and its sensations; it is breath that<br />
causes body consciousness.<br />
When with cessation of breath and the<br />
quieting of the heart the life force is<br />
switched off from the senses, the mind<br />
becomes detached and interiorized, able<br />
at last <strong>to</strong> perceive consciously the inner<br />
astral worlds and supernal spheres of<br />
divine consciousness.<br />
In the first stage of ecstasy <strong>by</strong> Kriya<br />
Yoga, the yogi perceives the soul blessedness.<br />
By higher ecstasies that come as a<br />
result of complete mastery of the breathless<br />
state, he realizes the physical body<br />
<strong>to</strong> be made of lifetrons that are surrounded<br />
<strong>by</strong> a halo of grosser electroa<strong>to</strong>mic<br />
cells. The yogi perceives the illusion of the<br />
body dream dematerialized in<strong>to</strong> the reality<br />
of god. By experiencing the reality of<br />
the body as prana or lifetrons, controlled<br />
<strong>by</strong> the thought of God, the yogi becomes<br />
one with Him. With that divine consciousness<br />
the yogi is able <strong>to</strong> create, preserve,<br />
or dematerialize the dream a<strong>to</strong>ms of his<br />
body or of any other object in creation.<br />
Attaining this power, the yogi has the<br />
option of leaving his physical dream body<br />
on earth <strong>to</strong> gradually disintegrate in<strong>to</strong> cosmic<br />
a<strong>to</strong>ms; or he can keep his dream body<br />
on earth indefinitely like Babaji.<br />
CAREER COUNSELLING<br />
Pho<strong>to</strong>graphy as a Career Option<br />
Adarsh Ajit<br />
'Some things are beyond evaluation. Home is<br />
one among them'.<br />
Manoj Sheeri, a KPS officer, in his debut book<br />
of s<strong>to</strong>ries, Khushbo-e-Kashmir has tried <strong>to</strong> bring<br />
issues of diverse forms of love in<strong>to</strong> a universal profile<br />
but under local covering. He has also exposed<br />
the rotting socio-cultural ethics in his s<strong>to</strong>ries.<br />
In 'Gold Medal', Ghulam Mohi-u-din, a peon of<br />
a district hospital <strong>to</strong>ils hard <strong>to</strong> make his son, Ikhlaq,<br />
a doc<strong>to</strong>r. He spends everything, at the cost of his<br />
financial security, on him, as he considers his son<br />
as a treasure of treasures. Ikhlaq completes the<br />
course and gets a gold medal. His father frames<br />
the medal and puts it on a front wall. Unfortunately<br />
he receives the first shock from his son when he<br />
comes <strong>to</strong> know about his intensions <strong>to</strong> leave the<br />
valley and work in Saudi Arab. Reluctantly, he<br />
allows Ikhlaq <strong>to</strong> take his everything <strong>to</strong> Arab except<br />
the gold medal. Mohi-u-din gets another shock on<br />
hearing the news of his son's marriage in Arab.<br />
Dejected and depressed Mohi-u-din expresses his<br />
dismay.<br />
'Had I not educated my son, he would have been<br />
here with me'<br />
Even on hearing the news of the ill health of his<br />
mother, Ikhlaq does not come <strong>to</strong> see them. Mother<br />
dies. Out of continued shocks, Mohi-u-din spits<br />
on the medal as if he was spitting on his son's face.<br />
The trauma, miseries, <strong>to</strong>rtures, struggle for survival,<br />
dispersal, the unprecedented increase in<br />
inter-caste marriages and erosion of cultural values<br />
are depicted in the s<strong>to</strong>ry Oc<strong>to</strong>ber 2002 in which<br />
Heemal, a central character, and a displaced Kashmiri<br />
Pandit woman goes through the unusual experiences<br />
of her most sorrowful years of displacement.<br />
An interesting s<strong>to</strong>ry has been built on a Hindu<br />
woman who is blind and is living lonely in a big<br />
house in Kashmir. Ali develops relations with her<br />
and becomes frequent visi<strong>to</strong>r <strong>to</strong> her house. Ali is<br />
a militant and the blind woman is unaware about<br />
it. One day, police raids the house and finds arms<br />
and ammunition there. The two, Ali and the blind<br />
woman, are arrested. A new, mostly unpredicted<br />
reality comes out. Ali and the blind woman are<br />
ready <strong>to</strong> die for each other as they are bonded<br />
<strong>to</strong>gether in a son and mother relationship. Police<br />
does not buy this s<strong>to</strong>ry and failing <strong>to</strong> unravel the<br />
truth, they treat them as mentally imbalanced and<br />
send them <strong>to</strong> a lunatic asylum.<br />
The s<strong>to</strong>ry Doc<strong>to</strong>r Sahab unveils the conditions<br />
that compel Dr. Avtar Krishen <strong>to</strong> prepare for leaving<br />
the valley. He cures the militant and the army<br />
men get suspicious and begin enquiry. He attends<br />
<strong>to</strong> injured army man and is suspected <strong>by</strong> the militant<br />
organizations. Despite all odds, he proves <strong>to</strong><br />
be a true and dutiful doc<strong>to</strong>r who treats all, irrespective<br />
of colour, creed, section and community. He is<br />
now thought as an indispensable asset for the people.<br />
Suspicions against him cease and he is loved<br />
<strong>by</strong> one and all. He abandons the idea of leaving<br />
Kashmir.<br />
Toofan is the s<strong>to</strong>ry of a beautiful fisherwoman<br />
who dreams <strong>to</strong> become another Habba Kha<strong>to</strong>on,<br />
in wait of a king <strong>to</strong> marry her. She leaves selling<br />
The areas that it covers are biology, medicine,<br />
chemistry and engineering. You have <strong>to</strong> have<br />
domainknowledge and interest <strong>to</strong> be a part of this<br />
field.<br />
Pay Packet:<br />
If you are looking for a fat pay packet at the<br />
start, you are mistaken .Asa beginner, the financial<br />
benefits are low but as you improve, these<br />
benefits increase. It is acareer which requires<br />
patience and a never-say-die attitudeOne has <strong>to</strong><br />
be very brave <strong>to</strong> start off as a freelancer. You would<br />
rather begin <strong>by</strong> working in a studio. One can start<br />
as an assistant <strong>to</strong> senior pho<strong>to</strong>graphers in which<br />
you'd be paid Rs 3500 <strong>to</strong> Rs 6000. Once you are<br />
established, you would be paid as per the assignment.<br />
The range can be from Rs <strong>10</strong>,000 <strong>to</strong> Rs<br />
30,000. Fields like commercial pho<strong>to</strong>graphy pay<br />
higher compared <strong>to</strong> the other fields. Beginnings<br />
can be made at Rs. 15,000 which may grow over<br />
a period of time.<br />
To be a successful pho<strong>to</strong>grapher you need <strong>to</strong><br />
be dedicated and hard-working. It is a fast-paced<br />
profession. One must be ready <strong>to</strong> meet the needs<br />
of the clients or audience.<br />
For queries contact gauri_nagpal @yahoo.com<br />
WHO IS SHE?<br />
Very smart and beautiful<br />
Very sweet and cheerful<br />
So hardworking and dutiful<br />
I respect her with heart full<br />
Whether morning or afternoon<br />
I see her, always on the boon<br />
Running from rain, hiding from<br />
sun<br />
Changing this corner or <strong>to</strong> that<br />
one<br />
So, keep and so, calm<br />
Away from any charm<br />
For her only work is the worship<br />
Dwell smiles always on her lips<br />
Lovely her life style, priding her<br />
work<br />
She is a nightingale, she is the<br />
skylark<br />
She is the source of pious inspiration<br />
She is my breathing and respiration<br />
Everyday like honeybees<br />
New life, <strong>to</strong> me she gives<br />
She is another school of knowledge<br />
Who is but this great living college?<br />
Look outside near our college<br />
gate<br />
An old woman selling chocolates<br />
Who cannot walk, on her legs?<br />
But yet she works and not begs<br />
fish as she<br />
hopes that<br />
Shaukat, the<br />
son of a shopkeeper<br />
loves<br />
her and will be<br />
informing her<br />
soon about it.<br />
But her dreams<br />
shatter when<br />
she receives<br />
the news of<br />
Shaukat marrying<br />
another girl.<br />
On that day, she<br />
does not come<br />
home. Searching<br />
every corner<br />
and every tide<br />
of the lake, her<br />
parents think of<br />
her committing<br />
suicide. But<br />
amazingly she<br />
appears again next morning only <strong>to</strong> sell the fish<br />
afresh.<br />
Apna Apna Karb is a s<strong>to</strong>ry of Ghar Devta narrating<br />
different tales of vacant houses of a mohalla<br />
<strong>to</strong> a thief who takes shelter on verandah there.<br />
Ghar Devta pleads him <strong>to</strong> unlock the door and free<br />
him so that he searches the masters of the house<br />
who have left this mohalla due <strong>to</strong> rising atrocities.<br />
On hearing the incessant cries, sighs, robbery,<br />
rapes and negative trends in this mohalla during<br />
the night the thief comments:<br />
'This is not a mohalla but a hell'.<br />
Ghar Devta replies <strong>to</strong> him:<br />
'This was not a hell. The mohalla was no less<br />
than a heaven'<br />
In Ghar, Abdul Rahim, a carpenter, wants his<br />
aspirations <strong>to</strong> be fulfilled <strong>by</strong> constructing his own<br />
house. On the advice of a teacher called Master Ji<br />
he insures the new house which is extremely stunning,<br />
architecturally unparallel and technically perfect.<br />
The insurance surveyor estimates the policy <strong>to</strong><br />
the sum of Rs 5 lakhs, the highest in the rural areas.<br />
Cross firing engulfs the vicinity. Rahim's house guts<br />
<strong>to</strong> rashes. After coming out of the shock he visits the<br />
insurance company along with Master Ji. The manager<br />
rejects the claim terming it <strong>to</strong>o high <strong>to</strong> be sanctioned.<br />
Rahim revisits next morning. The manager<br />
hands over Rahim <strong>to</strong> the police. The police think him<br />
as a weird man, gone mad due <strong>to</strong> losing of a home.<br />
Mater Ji succeeds in releasing him on bail. Rahim<br />
collects the pieces of wood in the remains and<br />
makes a model of his house. He goes gain <strong>to</strong> the<br />
insurance office. Claim is settled. Manager appeals<br />
him <strong>to</strong> donate the model <strong>to</strong> the company and he<br />
allows it on a condition. He suggests them <strong>to</strong> write<br />
on the model:<br />
'Some things are beyond evaluation. Home is<br />
one among them'.<br />
On the whole the book, Khushbo-e-Kashmir, is<br />
a successful endeavour of the author. There are a<br />
few plots that have procedural errors. The craft of<br />
s<strong>to</strong>ries gives obvious perfume of Kashmiri soil.<br />
Sheeri has not missed any beautiful gesture of scenic<br />
Kashmir. Sheeri's s<strong>to</strong>ries straightway pursue<br />
the social feature. Mohamad Zaman Azarda in his<br />
foreword comments:<br />
'The s<strong>to</strong>ries are the mirror of socio-political and<br />
economical lives'.<br />
Dr. M. Ashaq Raza<br />
WHAT I LOVE ABOUT YOU<br />
The sparkle in your eye,<br />
The warm of your skin,<br />
The <strong>to</strong>uch of your hand,<br />
The naughtiness in your smile.<br />
That body near mine,<br />
The beating of your heart,<br />
And the magic of your <strong>to</strong>uch.<br />
It is for all these reasons and<br />
more,<br />
Why I Love You Sooo Much........<br />
MEHAK SHARMA<br />
JAMMU<br />
SUNDAY, FEBRUARY 03, 2013 (PAGE-3)<br />
BOOK REVIEW<br />
Slices of Socio-political Life<br />
Name of the book: Khushbo-e-Kashmir<br />
Name of the author: Manoj Sheeri<br />
Pages: 1<strong>10</strong><br />
Price: Rs 200<br />
Institute Scape:<br />
A number of institutes and universities<br />
offer certificate and diploma courses in pho<strong>to</strong>graphy.<br />
Some also offer it as three year integrated<br />
courses and subsidiary subjects.<br />
Below is a list of these institutes.<br />
Degree courses in Pho<strong>to</strong>graphy (B.A. 3 year<br />
integrated)<br />
* Utkal University, Bhubaneswar, Orissa<br />
* Pune University, Poona<br />
* Fergusson college, Pune( B.A. Degree<br />
Course in pho<strong>to</strong>graphy)<br />
Diploma Courses (one year)<br />
* Kashi Vidyapeeth, Varanasi<br />
* Ravishankar University , Raipur<br />
* Sri Venkateshwara University, Tirupati<br />
* Southern Film Institute, Thiruvallam, Thiruvananthapuram<br />
(1 year certificate course)<br />
Other institutions are:<br />
* International school of pho<strong>to</strong>graphy, New<br />
Delhi<br />
* Academy of Pho<strong>to</strong>graphy, Kolkata<br />
Pho<strong>to</strong>graphy as a subsidiary subject:<br />
* Film and Television Institute of India, Pune<br />
* Film and Television Institute of Tamil Nadu,<br />
* India International Pho<strong>to</strong>graphic Council,<br />
New Delhi<br />
* MCRC, Jamia Millia Islamia, Jamnagar,<br />
* National Institute of Design, Allahabad, UP<br />
* St. Xavier's Institute of Communication, St.<br />
Xavier's college, Mumbai<br />
* The Film and TV Institute of Tamil Nadu,<br />
Chennai.<br />
INNER VOICE<br />
SUNDAY<br />
A Sunday is so typical<br />
When dad is around<br />
The morning starts<br />
With a loud TV sound<br />
One groan from my sister<br />
And another from me<br />
Doesn't melt his heart<br />
To let us sleep for a<br />
Minute or three<br />
Mom tries <strong>to</strong> catch up<br />
On her wee bit of sleep<br />
For she knows dad is there<br />
To make a cup of tea<br />
But once we are all up<br />
It all seems so bright<br />
For that's the only day<br />
When dad has all the<br />
Time!!!!!!!<br />
Dhanak Bansal<br />
Akhnoor<br />
TRICOLOUR<br />
Displaying the tricolour<br />
I wanted <strong>to</strong> say<br />
How independent<br />
How self-dependent<br />
We are here <strong>to</strong>day<br />
And I wanted <strong>to</strong> say<br />
How we feel important<br />
How we look with enthusiasm<br />
Displaying the tricolour<br />
I wanted <strong>to</strong> know<br />
Why people in large number<br />
Are gathering under<br />
This tricolour that is with me.<br />
e-mail: innervoice@dailyexcelsior.com<br />
-Sumair Sharma<br />
Christ School Poonch