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Untitled - Istituto di Storia dell'Europa Mediterranea - Cnr

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10. THE FRUSTRATING SEARCH FOR THE PERFECT INDIAN:<br />

JOËLLE ROSTKOWSKI'S UNACCOMPLISHED CONVERSIONS<br />

European scholars seem to have outgrown their sense of guilt for the<br />

wrongdoings of their ancestors. Following in the steps of their North<br />

American colleagues, they have begun to leave their moral tirades<br />

aside and to concentrate on more analytical and <strong>di</strong>scerning<br />

monographs. La conversion inachevée, written by French<br />

ethnohistorian Joëlle Rostkowski, is then a most welcome ad<strong>di</strong>tion to<br />

the recent European literature on the American aboriginal peoples. 1<br />

Rostkowski stu<strong>di</strong>es the impact of Christian missionary efforts on<br />

two well known nations, the Pueblo and the Sioux. In spite of their<br />

significant <strong>di</strong>fferences, Rostkowski dearly shows the similarity of<br />

their spiritual systems of values and of their reactions to the Christian<br />

message. Accor<strong>di</strong>ng to Rostkowski, by concentrating on the<br />

tra<strong>di</strong>tional religions and by desperately searching for the "In<strong>di</strong>en<br />

hiératique et figé, résistant farouchement à l'acculturation,<br />

miraculeusement préservé des métissages spirituels" (302, also 26),<br />

anthropologists lost sight of the fact that the Christian Gospel was<br />

quite easily accepted by the aboriginal peoples (41). The spread of<br />

Christianity, however, <strong>di</strong>d not imply outright conversion, that is,<br />

accor<strong>di</strong>ng to Rostkowski, a "changement ra<strong>di</strong>cal de la conduite morale<br />

et religieuse" and the abandonment of aboriginal values (41). This is<br />

why the author maintains that the process of conversion has been and<br />

still is incomplete ("inachévée" [41, also 26]). In fact, Christian<br />

churches replaced a policy of era<strong>di</strong>cation of aboriginal beliefs with the<br />

doctrine of "inculturation," one that accepts tra<strong>di</strong>tional religions as a<br />

source of spiritual enrichment and, in practice, encourages aboriginal<br />

peoples to participate in both spiritual systems, aboriginal and<br />

Christian (15, 42, 162, 283, 343, 350, 360). The chapters on the Sioux<br />

are the best of the entire book (218-238, 287-321).<br />

1<br />

Joëlle Rostkowski, La conversion inachevée. Les In<strong>di</strong>ens et le christianisme (Paris:<br />

Albin Michel, 1998).

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