Summaries / ResÃºmenes - Studia Moralia

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SUMMARIES / RESUMENES 13cipio di verificabilità’. Secondo questo criterio le proposizioni metafisiche,ma anche le affermazioni etiche, estetiche e religiose, si rivelanoessere in fondo delle pseudo-proposizioni. L’articolo esamina, alla lucedi questa critica, la formulazione di affermazioni etiche, con un particolareriferimento all’ambito della bioetica.
StMor 44 (2006) 15-40JOSEPH A. SELLINGDISTINCT BUT NOT SEPARATE:THE SUBJECT-OBJECT RELATIONIN CONTEMPORARY MORAL THEOLOGYIn his recent article in Studia Moralia, 1 Brian V. Johnstonehas drawn attention to the fact that contemporary moral theologyappears to be characterized by a basic methodological division.Different moral theories said to be inspired by either anobject orientation (“objectivism”) or a subject oriention (“basichuman goods” and “proportionalism”) have abandoned the“unified vision” of the pre-modern era that comprehendedmoral living in the context of some “all embracing framework”(97). Johnstone proposes that this “unified vision,”…came apart in that cultural and philosophical phenomenonwhich has been called the detachment or separation of object andsubject. This may be dated from the “modern era,” that is fromthe seventeenth century. The same movement may also be calledthe “turn to the subject” (101)Johnstone’s starting point is his interpretation of ThomasAquinas’ theology and moral psychology. In his opinion, theAngelic Doctor considered the “structure of things” to be amanifestation of divine wisdom (98). That structure consists of“direction giving patterns” (law) that create an “order, willed byGod.” That same order is manifested in the subject throughparticipation in divine wisdom and somehow “orders the inclinations,”resulting in “natural law.” The order of “direction givingpatterns” is also described as “meaning-guided” and “meaningfullyordered” and it is “’written’ in the fabric of the uni-1“’Objectivism,’ ‘Basic Human Goods,’ and ‘Proportionalism,’ AnInterpretation of the Contemporary History of Moral Theology,” StudiaMoralia 43 (2005) 97-126.
Page 1 and 2: StudiaMoraliaBiannual Reviewpublish
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IMPLICANZE CANONISTICHE DELL’AIDS
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StMor 44 (2006) 93-120BRUNO HIDBER
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Finally even what humanity defines
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StMor 44 (2006) 121-139FAUSTINO PAR
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OLTRE M. NOVAK PER UNA PRATICA CRIS
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142 SILVIO BOTEROxión acerca del
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144 SILVIO BOTEROy teólogos, afirm
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146 SILVIO BOTEROteológica de los
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148 SILVIO BOTEROLa crisis de renov
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150 SILVIO BOTERO2. EL TEÓLOGO MOR
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152 SILVIO BOTEROAparece también i
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156 SILVIO BOTEROmoralista postconc
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160 SILVIO BOTEROdividida entre la
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162 SILVIO BOTEROles en la iglesia
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StMor 44 (2006) 165-180EUGENIO CAPE
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LO SPIRITO SANTO E LA COSCIENZA MOR
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StMor 44 (2006) 181-211RAMIRO DÉLI
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ÉTICA ANALITICA SEGUNDO R. CARNAP
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214 RÉAL TREMBLAYde choix du patri
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216 RÉAL TREMBLAYconsentement fili
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218 RÉAL TREMBLAYmort, acquis des
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220 RÉAL TREMBLAYperception du mys
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222 RÉAL TREMBLAYoppositions entre
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224 RÉAL TREMBLAYà la première s
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226 RÉAL TREMBLAYcréés. Et tout
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228 RÉAL TREMBLAYqui l’engendre,
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230 RÉAL TREMBLAYde Marie de laque
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232 RÉAL TREMBLAYrentes, par son o
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234 MARTIN MCKEEVER(2) a presentati
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236 MARTIN MCKEEVERHäring understo
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238 MARTIN MCKEEVERsented by Härin
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240 MARTIN MCKEEVERund das Gute (Th
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244 MARTIN MCKEEVERdeveloper of thi
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246 MARTIN MCKEEVEREvaluative obser
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250 MARTIN MCKEEVERproponent of a p
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252 BOOK PRESENTATION / PRESENTACIO
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276 REVIEWS / RECENSIONESmental mor
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292 REVIEWS / RECENSIONES141-161).
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294 REVIEWS / RECENSIONEStifico e l
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Summaries / ResÃºmenes - Studia Moralia

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