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İÇİNDEKİLER<br />

CİHANNÜMA DIŞ İLİŞKİLER KOORDİNATÖRLÜĞÜ<br />

ARAŞTIRMA BÜLTENİ<br />

SAYI 3 - MART 2015<br />

ABSTRACTS<br />

MEDIATIC ORIENTALISM: CULTURAL<br />

EXPLOITATION<br />

Yusuf KAPLAN<br />

We are living in an age of media. We can define<br />

the media age as the “age of pornography”,<br />

as well. The term “pornography” implies the<br />

closing of perception channels. What closes<br />

our perception are the media themselves<br />

and the language they use and the types of<br />

relationships they build with the viewers:<br />

as the media which once emerged as<br />

communication tools turned out to become<br />

“the sites of struggle”, in Stuart Hall’s accurate<br />

conceptualization, the media age alienated<br />

media from being communication tools. It<br />

transformed them into tools of “pornography”<br />

enticing masses by aesthetical means. The<br />

media, in Habermas’ <strong>say</strong>ing, have turned into<br />

“hegemonic tools” whereby global power elites<br />

and economical-political-cultural interest<br />

groups both legitimize and corroborate their<br />

powers and interests through complicated<br />

and vicarious means and methods. And at<br />

the current state, they have become means<br />

of patrol for new-exploitation far worse than<br />

academic orientalism. Therefore the lack of<br />

communication in the age of media is the<br />

biggest problem.<br />

A DRAMA of CENTURY IN BOSNIA<br />

Hüseyin YORULMAZ<br />

The bloody war which took place through the<br />

end of 20th century was the most grievous<br />

revenge for the Bosnians. They couldn’t believe<br />

that they were having these calamities in the<br />

very middle of an era in which such concepts as<br />

democracy human rights and humanism were<br />

glorified. Firs,t they asked themselves how<br />

that could happen in that age. Furthermore,<br />

all these happened at the very center of<br />

Balkans known as the backyard of Europe.<br />

And it happened just in front of the world.<br />

This identity, which the West couldn’t stand<br />

and tried to demolish not only by remaining<br />

indifferent, but also by allying with Serbians<br />

and Croatians, once again found its owner in<br />

a different tone under its green broadcloth<br />

as the things got worse for the attackers. The<br />

Bosnians realized that these were happening<br />

to them just because of this identity of theirs.<br />

Chetniks and Ustashas were attacking them<br />

<strong>say</strong>ing that “they were Muslims” regardless<br />

of their language and kinship. Because they<br />

were rightfully associating being Bosnian with<br />

being Turkish and Muslim.<br />

THE UNSUSTANTAINABLE SOCIO-POLITICS<br />

OF QOUPD’ETAT IN EGYPT<br />

Can ACUN<br />

Among the most forthcoming reasons behind<br />

the public rebellion against Mubarak and 25th<br />

Jan. 2011 Revolution are political factors along<br />

with socio-economical problems and income<br />

inequalities. More than a million demonstrators<br />

gathering at the Tahrir square started the riot<br />

shouting slogans like “bread, freedom, social<br />

justice, human pride”. However, it didn’t take<br />

long for these expectations to turn into an<br />

even larger hatred. Unattainable expectations<br />

were used as a matter of opposition against<br />

6

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