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kMNt´ cMNaM 129
73- Sylvia Fraser-Lu, Burmese Crafts, Past and Present (New York: Oxford University Press, 1994), p.260. tamkar
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eK.. >.. enAeBlRKgs,gćIvren¼ Etmþg EdlRB¼BuT§Gg:ánCYycmøgstVelakeGayrYcput BIval vdþsgßar¿.¿.¿>
KNbMusukUliken¼ehIyEdlánkareKarBbUCaBIsMNak´fñak´dwknaM ... nigGñk muxGñk kar RsIlg;a Ca eRcIn rUb
edayeFV ICaGMeNaydléjamRsIrbsŔB¼Gg:RKbǴg:nUvsemøókbMBaképßg@.. >.. sUmGan Wilhelm Geiger, Culture
of Ceylon in Medieval Times (Wiesbaden: Otto Harrassowitz, 1960), p. 202; Strong, The Legend and Cult, pp. 71-2;
G. Martini, ‘BrapaÞÐukÚlÁnisaÞsaÞ’ BEFEO, 60 (1973): 61, 71; and Gunawardana, Robe and Plough, pp. 41-4, 168.
74- Geiger, Culture of Ceylon, p.196.
75-Kenneth Wells, Thai Buddhism. Its Rites and Activities (Bangkok: Suriyabun Publishers, 1975; first printed 1939),
p. 108.
76-Apocryphal Birth-Stories (Paññasa-JÁtaka), trans. I.B. Horner and Padmanabh S. Jaini (London: The Pali Text Society,
1985), pp. 170-80, 200-7; Sommai and Dore, Lan Na Twelve-Month, p. 171; Fraser-Lu, Burmese Craft, p. 260; Gittinger
and Lefferts, Textiles and the Thai Experience, pp. 102-3. GtSbTEdlniyayBIBiFIbuNüRsedogKña en¼ KWBIFI
²sMbuksURtmas³ EdleKseg;teXIjRárB§ enAqñaM .. 1941..kñúgcMenamCnCati .. Pai-i Ca Cn Cati rs´ enAtam
RBMEdnRbeTsPUma.. nigtMbnýnŃanRbeTscinBN’naBIkarRárB§GbGrrbsǴñkRsúk dlĆMnaj tm,aj
rbs´® sþI GacCYy[ ánbuNüeBjmYyRsukPUmi.. >. (T’ien Ju-K’ang, Religion Cults of the Pai-I along the Burma-
Yunan Border [Ithaca, NY: Cornell Southeast Asia Program, 1986], pp. 48-52) cMeBa¼kar BiBN’naBIBiFIbuNük zin enA
PaK»sanRbeTséf sUmGan Tambiah, ‘The Ideology of Merit’, pp. 75-7 rIÉ Swearer, Buddhist World, p. 23 manerob
rab´BIBiFIbuNükzinEdlelakáneXIjpÞalÉPñkenAvtþmYy tam CnbT enA PaK xag eCIgRbeTs éf kal BI
eBl fμI@en¼ .. >
77-A.B. Griswold and Prasert naNagara, ‘Epigraphic and Historical Sources No. 19. An Inscription from Keng Tung
(1451 A.D.)’, JSS, 66, 1 (1978): 79.
78- Susan Murcott, The First Buddhist Women: Translations and Commentary on the Therigatha (Berkeley: Parallax
Press, 1991), pp. 76-7; Horner, Women under Primitive Buddhism, pp. 1-18. cMeBa¼karBN’naBI}riyabTén mata enA
kñúgkRmgkMNaBüCaPasatamIlsm&ybUraNfaCakic©RbesIrsRmab´TaMgbursTaMg®sþI sUmGan Paula Richman,
‘ Gender and Persuasion: The Portrayal of Beauty, Anguish and Nurturance in an Account of a Tamil Nun’, in Cabezon