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136 kMNt´ cMNaM
-XXe siécles) (Paris: L’Harmattan, 1998), pp. 199-20, see also pp.xxi, xxii, xxv, xxvii, 106, 116, 165.
158-Wyatt and Aroonrut, Chiang Mai Chronicle, p. 68.
159-Wyatt ‘Relics Oath and Politics’, p. 49.
160-«TahrN_.. J.C. Eade, ‘The Mangrai Buddha Image of Chiang Mai: A Computer Assisted Reading’, JSS, 81, 1
(1993): 39; Penth, ‘Historical Notes’ erobrabǴMBIRB¼mhakßRt Phra Yo énnKreQogér¨(1487-95)nig RB¼mata
r bs´RB¼Gg: ...kßRtTaMgBIrGg:EdlCa BuT§sasnikd¾mansT§amutmaMen¼ Cajwkjab´ RtÚv ÂaneK BiBN’ na
faBuT§sasnUbtSmÖk£³ .(p. 181). silacarwkCaeRcInsSitenAkñúgsarmnÞIrnana enAeQogEsn dUcEdl man
kal briecäT .. 1496.. BIvtþRÂasaT... k¾ÂanktŔtanUvRB¼raCTanCaeRcIncMeBa¼vtþnanaGMBIRB¼raCmataCa eRcIn
nig R B¼raCbuRtTaMgLay. .. Psþútagsila carwkGMBIkarbMeBjbuNükusleday®sþIGñkmanRTBüsm,tþienA
kñ úg suexaT&y RtÚvÂanBinitüdkRsgéday B.J. Terwiel ‘The Urgency of Making Merit in Early Thai History’, forthcoming.
161-«TahrN_Rbtibtþ itamFm’EdlsEmþgeRÂasBIsMNakŔB¼BuT§Cam©asṔikç úGg: úlimalk¾ÂanERb køay eTA
Ca Gñk karBar ®sþImanépÞeBa¼ EdlCYy[®sþI sRmalkUnÂanedaygayRsÜl ehIykarsURtÂalImYy Ka
faEdlniyayGMBIelakena¼ RtÚvÂaneK yl´RBmKñay:agCak´EsþgfanwgCYydl´karsRmalkUn Edl man
kar lMÂak.. rUbbdimarbs´elakenAectiy.. ShwezigonénnKr á¨h;an bgHajnUvRbkasKafarbs´PikçúGg:úlimal
(Strong, Legend and Cult, p. 241).
162-Judith Jacob, The Traditional Literature of Cambodia: A Preliminary Guide (Oxford University Press, 1996), p.
29. manRbéBNIExμr-mnd¾yUryarmkehIy Edl sresIrGMBIKuNrbsḿþay (Saveros Pou and Philip N. Jenner,
‘Les CpÁp’ou ‘Code de Conduites’ Khmer CpÁp ‘Kram’, BEFEO, 66 [1979]: 156).
163-Hallisey, ‘Devotion in the Buddhist Literature’ vol. II, p. 300, n 126.
164-Jacques Le Goff, The Medieval Imagination, Trans. Arthur Goldhammer (Chicago: University of Chicago Press,
1988). pp. 1 -15; Shaw, Passionate Enlightenment, p. 13.
165-Joan Scott, ‘Gender: A Useful Category of Historical Analysis’ American Historical Review, 91.5 (December 1986):
1075.
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