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Aquinas - Summa Theologica v.3 - Theology Tools

Aquinas - Summa Theologica v.3 - Theology Tools

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3<br />

AQUINAS FOR TODAY<br />

It would be very difficult for someone born in the 13th century to grasp<br />

the style of life, the speed of travel and the unparalleled access to<br />

information experienced by mankind at the close of the 20th. Thomas<br />

<strong>Aquinas</strong>, were he to appear today, would, however, be dismayed at the<br />

lack of contemplation and the inadequate grasp of the long view of<br />

anything save perhaps material wealth. He would no doubt be perplexed<br />

over the pleas from laypersons and scholars alike for relevance and<br />

immediacy from every piece of information provided – especially<br />

theology. How could anything be more relevant than theology, more<br />

immediate than the contemplation of the ways and works of God?<br />

By any standard, <strong>Summa</strong> is a masterpiece on the theme of theology and a<br />

magnum opus on spiritual immediacy. From the curious child’s question<br />

“How many angels are there?” [ P(1)-Q(50)-A(1) ] to the more esoteric<br />

and scholarly issue: “Are there any seminal virtues in corporeal matter?”<br />

[P(1)-Q(115)-A(2) ], <strong>Summa</strong> explains the faith and defends it with<br />

amazing practicality and depth. It has a permanent place in the history of<br />

theology and merits serious study even after 700 years:<br />

“The time is overdue for all secret believers to join in a positive word<br />

of gratitude for the masterful expression and defense of the historic<br />

Christian faith bequeathed to us by this humble giant of the faith. As<br />

for myself, I gladly confess that the highest compliment that could be<br />

paid to me as a Christian philosopher, apologist, and theologian is to<br />

call me “Thomistic.” This, of course, does not mean I accept<br />

everything <strong>Aquinas</strong> wrote naively and uncritically. It does mean that I<br />

believe he was one of the greatest systematic minds the Christian<br />

church has ever had, and that I can see a lot farther standing on his<br />

shoulders than by attacking him in the back. No, I do not agree with<br />

everything he ever wrote. On the other hand, neither do I agree with<br />

everything I ever wrote. But seven hundred years from now no one will<br />

even recognize my name, while <strong>Aquinas</strong>’s works will still be used with<br />

great profit.” [Norman Geisler, Thomas <strong>Aquinas</strong>; An Evnagelical<br />

Appraisal. Grand Rapids: Baker Book House Company, 1991, p. 14.]

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