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tupilakosaurus - Print matters!

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suiffik, Emil, Ole aamma<br />

Asger. 1998<br />

sumiiffinnik imminnut ungaseqisunik:<br />

København aamma Tunup Avannaa.<br />

taamaakkaluartoq taakku oqaluttuarisaanikkut<br />

imminnut ataqatigiipput; oqaluttuarisaanermik<br />

tassaasumik Kalaallit<br />

Nunaata pisuussutaanik piginnilernissamik,<br />

avannaarsuanik nakkutilliilernissamik,<br />

tapiissuteqartarnermik, nunap inuiisa<br />

inooriaasiannik allanngortitsinermik<br />

allarpassuarnillu inukulunnguit pilliutigisimasaannik<br />

oqaluttuartumik.<br />

Majuartarfiit, nunap assinga, assit, eqqaamasat<br />

oqaluttuarlu. Arkep nammineq<br />

meeraanerminik oqaluttuaa, akuliunneqartoq<br />

politikkikkut aqutsinnerup<br />

oqaluttuassartaanik, sakkutooqarnikkut<br />

aqutsinermik, killeqarfinnik nakkutilliinermik<br />

inuinnaallu ulluinnarni atugaannik.<br />

Assersuutigiinnarlugu saqqummersitap<br />

qulequtaani atit: Ole, Arkep aqqaluaa,<br />

suli Ittoqqortoormiini najugaqarlunilu<br />

sulisoq aammalu Emil, Arkep illortaava,<br />

sorsunnersuaq kingulleq sioqqutitsiarlugu<br />

Danmarkiliartoq angerlarsinnaajunnaarlunilu<br />

nunarsuarmioqatigiit aaqqiagiikkunnaarnerat,<br />

nammineq qanoq iliorfigingaarsinnaanngikkani,<br />

pissutigalugu.<br />

Tassani tamani qitiusutut ippoq asseq<br />

qiterleq qalipaateqanngitsoq: Arkep nammineq<br />

oqaluttuassartaa, oqaluttuarujussuarmi<br />

namminermi qitiusoq. Kisianni Arkep<br />

oqaluttuassartaa imaaginnarsinnaavoq<br />

atuakkami inunnik tamanik, assigiinngitsutigut<br />

ilisaritinneqartunik, kattussisoq.<br />

Politikeriniit aningaasanik ilisimasalinnut<br />

ilaquttanullu, tassani najugalinnut. Aammalumi<br />

ilaqutariinnut allanut tamanut,<br />

ulluinnarni inooqataanermikkut oqaluttuarujussuarmut<br />

peqataqaasunut.<br />

Taamaalilluta aqqusaartoreerpavut<br />

eqqaamasat, oqaluttuat pisimasullu,<br />

aqqusaartuineq atuakkap naggataasutullusooq<br />

ileqqorissaarnissamik apeqqutaa:<br />

Qanoruna immitsinnut ilatsinnullu iliortuvut,<br />

inooqatigiinnitsinni imminut ataqatigiissumi<br />

immitsinnut ataqqeqatigiilluta<br />

pinngikkutta?<br />

Immaqa apeqqutituaavoq illit nammineq<br />

oqaluttuassartat illit kisivit pigerusukkit?<br />

Søren Jønsson Granat<br />

Pia Arke. The Blubber Ladder, Emil, Ole and<br />

Asger. 1998<br />

The installation The Blubber Ladder,<br />

Emil, Ole and Asger consists<br />

of a number of framed colour photographs,<br />

a single black-and-white<br />

photograph and a number of maps.<br />

And then a wooden ladder that is<br />

clearly fairly old. The ladder smells,<br />

and it was the smell of blubber that<br />

initially caught Pia Arke’s attention.<br />

The ladder smells of the place where<br />

it was found, namely at the centre<br />

for trade between Denmark and<br />

Greenland, Royal Greenland. The<br />

place is marked on the little yellow<br />

map from Kraks Forlag, together<br />

with other places of scientific or<br />

economic importance for relations<br />

between Denmark and Greenland:<br />

The National Museum of Denmark,<br />

the Danish Polar Center and the<br />

Zoological Museum in Copenhagen.<br />

The work consists, furthermore,<br />

of a number of other photographs,<br />

three of which are obviously linked,<br />

since they seem to have more or<br />

less the same lighting, colours and<br />

background. These are the pictures<br />

of the typewriter, the rubber dinghy<br />

and the meat grinder. Utensils<br />

that are quite certainly no longer<br />

used. They have become leftovers<br />

that now carry only the memory<br />

of the function they formerly had.<br />

They have become history. A history<br />

that speaks of the presence in<br />

Greenland of non-Greenlanders.<br />

For Arke was given the negatives<br />

by the Asger whose name figures in<br />

the work’s title. He was a member<br />

of the Sirius Patrol and took the<br />

pictures when he was on patrol in<br />

North East Greenland.<br />

The photograph in the middle,<br />

however, stands out from the other<br />

elements in the installation. It is<br />

in black-and-white, and there is<br />

not much to see, merely a horizon,<br />

a view over the sea. It was taken<br />

with Arke’s big camera obscura and<br />

shows the view from her childhood<br />

home in Scoresbysund/Ittooqqortoormiit,<br />

a home that no longer<br />

exists. This means that the picture<br />

is a memoir, a remnant in the conscious<br />

mind that represents Arke’s<br />

own history in this location.<br />

The installation’s maps are clearly<br />

of very different dates, and they<br />

describe places that are situated<br />

very far apart: Copenhagen and<br />

North East Greenland. But these<br />

places are tied together by history,<br />

a history that has to do with access<br />

to Greenland’s natural resources,<br />

with control of the frontier in the<br />

far north, with block subsidies,<br />

with changes in a people’s original<br />

way of life and all the costs this has<br />

had for ordinary people.<br />

A ladder, maps, photos, memories<br />

and history. Arke’s own childhood<br />

history, interwoven with a history<br />

of political control, military control,<br />

with patrolling national borders<br />

and with ordinary everyday human<br />

fates. For instance, the other<br />

names in the title of the work:<br />

Ole, Arke’s half-brother, who now<br />

lives and works in Scoresbysund/<br />

Ittooqqortoormiit and Emil, Arke’s<br />

cousin, who came to Denmark just<br />

before World War II and was unable<br />

to return home because of an<br />

international conflict that did not<br />

have much to do with him.<br />

Everything revolves around the<br />

black-and-white picture in the<br />

middle: Arke’s own history, as<br />

it is placed in the middle of the<br />

broader history. But Arke’s history<br />

is perhaps merely the factor that<br />

in the work ties together all the<br />

people who are represented here<br />

in different ways. From politicians<br />

and economists to her relatives,<br />

who lived in this place. Like all<br />

the other families, whose ordinary<br />

lives both create and are part of the<br />

broader history.<br />

Hereby the work becomes a journey<br />

through memories, history and the<br />

past; a journey that ends by posing<br />

an ethical question: For what do we<br />

do to ourselves and each other, if we<br />

fail to treat the ways in which our<br />

lives are intertwined with respect?<br />

The question is perhaps whether<br />

your own history belongs only to<br />

yourself?<br />

Søren Jønsson Granat<br />

67

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