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Please - Odhikar

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cultivating and having their livelihood there. This case has been mentioned because the military<br />

was involved, but there are many other cases where the landlords are evacuating the farmers in a<br />

much, much larger scale and for other reasons. I would like to raise the issue that it is seldom<br />

that human rights activists work on the protection of the farmers and sometimes they wonder<br />

whether farmers rights are human rights or not. I would like to bring up this issue because most<br />

of the human rights violations rise from the economic marginalisation or economic inequality we<br />

see here in our country. 40 percent of people are below the poverty line and believe that<br />

inadequate access to justice is the main reason of their poverty. In order to seek justice, a peasant<br />

farmer has to pay a big amount of money to go to the court and at the end of the day he will not<br />

get justice from the court. Those are the people who are victims and witnesses that never get<br />

protection. They do not come forward because they are marginalised and they will be further<br />

victimised if they come forward to seek justice. Therefore, economic inequality should be<br />

addressed if we want the human rights situation get better in our country. I would also like to say<br />

that it is not only the victims we need to think about. We must think about the rights of the<br />

people who have committed crimes, who are in jails, the situation inside the jail is very hostile.<br />

There are people incarcerated who committed a minor crime because of a situation that they<br />

could not control and who must then spend their lives in jail to wait for justice. There are many<br />

people in the jail that did not commit a crime, like children and women. They are forced to live<br />

in jail and a criminal environment and never get the chance to become a civilized citizen. We<br />

should think about whom we are calling criminals and who have made them criminals? These<br />

people didn't have the chance of education; decent living or earning a livelihood so that they<br />

could overcome their poverty. As a nation we should not let such things happen. Such inequality<br />

can and has also resulted in the formation of criminal gangs. There are people who used to live<br />

in peace in the village but due to the increase in rural poverty and the fact that rural youth have<br />

no livelihood option, because of lack of education, and no access to lands, they have joined<br />

gangs and started committing crimes. In Saeedur Rahman's speech, the Hudood Ordinance in<br />

Pakistan resulted in a higher scale of violence against women due to the fact that women<br />

claiming to have been raped failed to produce acceptable evidence of four people. That,<br />

however, is not the only reason; it is a very complicated issue. As far as violence against women<br />

is concern, the issue is a global one and there are many cases where women do not get justice<br />

from the system. When I was in the US, a case involving the Kennedy family became very<br />

controversial. I was there for four years, and observed that the case concluded without the victim<br />

( a young woman) receiving any justice. I think economical marginalisation leads to this kind of<br />

human rights violation. It is aggravated if there is more poverty and fewer resources that the<br />

state has. I am not defending the state because the state has failed to realize the importance of<br />

the issue; the citizens have rights to protection. The other day Subodh from Nepal was saying<br />

that the citizens created a State because they want the State to defend their freedom. But actually<br />

the State is violating the rights of people and is not protecting the people's rights. Pakistan is not<br />

a signatory of the Convention Economic, Social and Cultural Rights. I will site a couple of<br />

example about cultural rights in Pakistan. The party that was organised was a Civil Servants<br />

Club party in Pakistan, and we found that the farmers could not enter the dining room wearing a<br />

lungi. In an area like the Punjab, where the lungi was almost a national dress, this club barred<br />

entry to those wearing the same. The question thus arises about the identity of such civil servants<br />

and so called civil citizens of the society who are depriving the people from following their own<br />

culture. That also leads us to the case in France where Muslim women are forbidden to wear<br />

Report 2005<br />

65

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